第一篇：伏爾泰《老實(shí)人》英語讀后感

Confessions of the Candide The best and most beautiful things in the world can not been seen or even touched, they must be felt with heart.----Helen Keller The Candide is one of the famous master work by Voltaire, which told us a story about Candide’s experience.Candide had a deep-believing in his teacher, who named Pangloss, said that everything in the world is perfect, but the uncomfortable truth smashed his dream of that beautiful world.He was adopted by a baron, and he was thrown out of the door because the baron found that Cadide and his daughter falling in love with each other.So he had to Roaming about stray , experienced so much troubles and disasters, he witnessed the Indifference, framed and superstition from person to person, but fortunately, he stiil believes in his “perfect world”.Untill he arrived in El dorado(Fields Of Gold), he found that Gold jasper and precious stones are everywhere and the people there lives in a happy and equal life, everyone has smile on his face, that a place like ideal state written by Tao yuanming.And finally, he realized that Cruel and apathy actually exist in the society, and he adapt to that fact little by little, so he abandoned the previous philosophical thoughts, became realistic and started believe that people gain happiness from their Hard sweat.That’s the only way to facilitate your life.The theme of the Cadide is to criticize Blind optimism, which is exately the personality of Candide.This world is not paradise, you need to stuggle for you happiness, cause no one can provide you with a ideal life that you imagine.The man who write this piece of master names Voltaire, He advocated what advocated by Rousseau , natural rights that is born to be free and equal, all has the pursuit of survival, the right to pursue happiness, and the right is days granted cannot be deprived of, and this is what talent human rights thought.He lighted the the Enlightenment, He publishes books to attack with sarcasm Christian doctrines and then the education system of France, which means a lot.“What Voltaire represent is not a person only, but a whole era.”, said Hugo.Although his thoughts are limited, he has so much shining points in his whole life.Here is a paragraph which show the point in the article, “There is a concatenation of all events in the best of possible worlds;for, in short, had you not been kicked out of a fine castle for the love of Miss Cunegund;had you not been put into the Inquisition;had you not traveled over America on foot;had you not run the Baron through the body;and had you not lost all your sheep, which you brought from the good country of El Dorado, you would not have been here to eat preserved citrons and pistachio nuts.” “Excellently observed,” answered Candide;“but let us cultivate our garden.” We find that in the end , the Candide still do not understand that he should struggle for his fate.He still under others’ control though he have experienced so much trouble and terrible things in the past.The authors use a third party in tells the story, with a cool, calm tone, we can’t see any criticism in this book, Only the natural development of the story gives me a big shock.I feel that only need I reading this book with a serious and peaceful attitude will I learn something after I finished the book.And the fact is that, I do understand what the author wanted to covey to us, life is a serious problem, we are forced to fight with the world, and our destinies are in our hand, catch it or lose it, that’s your responsibility.I’m so glad that the Candide finally felt that he need to do something to deal with the terrible situation to change his life though he didn’t do something indeed.When he said that” "Oh Pangloss!Such horrid doings never entered the imagination.Here is an end of the matter.I find myself, after all, obliged to renounce thy Optimism”.The moment that I think him do aware of that facing the fact is more important than optimism.We feel pity that even he suffer a lot, he never doubled to the god and face the fact, he just let the fact hurt himself but not to against the unfair world, his ridiculous is understandable in a certain terms.Because his master, because the world he lived in, because his so-deep believing.But the society is cruel.And the city El dorado is like a dream of Voltaire, but there is a conflict between the perfect world and the reality, so we are forced to face the real world and have the courage to fight for your destiny.

第二篇：伏爾泰《老實(shí)人》英語讀后感

Confessions of the Candide

The best and most beautiful things in the world can not been seen or even touched, they must be felt with heart.----Helen Keller The Candide is one of the famous master work by Voltaire, which told us a story about Candide’s experience.Candide had a deep-believing in his teacher, who named Pangloss, said that everything in the world is perfect, but the uncomfortable truth smashed his dream of that beautiful world.He was adopted by a baron, and he was thrown out of the door because the baron found that Cadide and his daughter falling in love with each other.So he had to Roaming about stray , experienced so much troubles and disasters, he witnessed the Indifference, framed and superstition from person to person, but fortunately, he stiil believes in his “perfect world”.Untill he arrived in El dorado(Fields Of Gold), he found that Gold jasper and precious stones are everywhere and the people there lives in a happy and equal life, everyone has smile on his face, that a place like ideal state written by Tao yuanming.And finally, he realized that Cruel and apathy actually exist in the society, and he adapt to that fact little by little, so he abandoned the previous philosophical thoughts, became realistic and started believe that people gain happiness from their Hard sweat.That’s the only way to facilitate your life.The theme of the Cadide is to criticize Blind optimism, which is exately the personality of

Candide.This world is not paradise, you need to stuggle for you happiness, cause no one can provide you with a ideal life that you imagine.The man who write this piece of master names Voltaire, He advocated what advocated by Rousseau , natural rights that is born to be free and equal, all has the pursuit of survival, the right to pursue happiness, and the right is days granted cannot be deprived of, and this is what talent human rights thought.He lighted the the Enlightenment, He publishes books to attack with sarcasm Christian doctrines and then the education system of France, which means a lot.“What Voltaire represent is not a person only, but a whole era.”, said Hugo.Although his thoughts are limited, he has so much shining points in his whole life.Here is a paragraph which show the point in the article, “There is a concatenation of all events in the best of possible worlds;for, in short, had you not been kicked out of a fine castle for the love of Miss Cunegund;had you not been put into the Inquisition;had you not traveled over America on foot;had you not run the Baron through the body;and had you not lost all your sheep, which you brought from the good country of El Dorado, you would not have been here to eat preserved citrons and pistachio nuts.” “Excellently observed,” answered Candide;“but let us cultivate our garden.”We find that in the end , the Candide still do not understand that he should struggle for his fate.He still under others’ control though he have experienced so much trouble and terrible things in the past.The authors use a third party in tells the story, with a cool, calm tone, we can’t see any criticism in this book, Only the natural development of the story gives me a big shock.I feel that only need I reading this book with a serious and peaceful attitude will I learn something after I finished the book.And the fact is that, I do understand what the author wanted to covey to us, life is a serious problem, we are forced to fight with the world, and our destinies are in our hand, catch it or lose it, that’s your responsibility.I’m so glad that the Candide finally felt that he need to do something to deal with the terrible situation to change his life though he didn’t do something indeed.When he said that” "Oh Pangloss!Such horrid doings never entered the imagination.Here is an end of the matter.I find myself, after all, obliged to renounce thy Optimism”.The moment that I think him do aware of that facing the fact is more important than optimism.We feel pity that even he suffer a lot, he never doubled to the god and face the fact, he just let the fact hurt himself but not to against the unfair world, his ridiculous is

understandable in a certain terms.Because his master, because the world he lived in, because his so-deep believing.But the society is cruel.And the city El dorado is like a dream of Voltaire, but there is a conflict between the perfect world and the reality, so we are forced to face the real world and have the courage to fight for your destiny.

第三篇：《老實(shí)人》讀后感

“潘葛洛斯”的命運(yùn)

——《老實(shí)人》讀后感

在閱讀本書之前，我特別留意了作者伏爾泰的生平。伏爾泰出生于巴黎一個(gè)富裕的資產(chǎn)階級家庭，是法國啟蒙運(yùn)動的導(dǎo)師和精神領(lǐng)袖，青年時(shí)期因?qū)懺娭S刺權(quán)貴，曾兩次入獄，并被驅(qū)逐出境，他曾抱著對“開明君主”的幻想應(yīng)邀來到柏林，終因失望而同普魯士國王決裂。后在法國與瑞士交界的費(fèi)爾奈莊園定居下來，積極從事社會活動，與歐洲各界人士保持頻繁的通信聯(lián)系，寫了大量的小冊子揭露宗教迫害和專制政體的黑暗。在反封建專制和同教會勢力的斗爭中度過了一生。

如此才不難理解《老實(shí)人》在閱讀過程中帶給我的“離奇顛簸”——這明顯來自于創(chuàng)作者本身的心路。書中老實(shí)人一連串的荒誕遭遇、所見所聞就像一面鏡子，折射了當(dāng)時(shí)腐朽愚昧的社會現(xiàn)實(shí)、世態(tài)人情。伏爾泰通過他三天即創(chuàng)作完成的故事告訴我們關(guān)于“世界盡善盡美”的哲學(xué)的錯(cuò)誤，其宣揚(yáng)的一切都是維護(hù)舊政權(quán)、舊社會、舊制度、舊禮教的欺騙人民的一類謊話，一種愚民的政策。從這點(diǎn)來看，我認(rèn)為《老實(shí)人》的小說色彩削弱了不少，反倒更像是一部寓言。

在徐志摩先生（之所以選擇這個(gè)版本，是因?yàn)檎Z言文白相間有種特殊的趣味）的譯者序言中，有這樣一段話來形容：“不知道伏爾泰，就好比讀《二十四史》不看《史記》，不知道老實(shí)人就好比讀《史記》忘了看《項(xiàng)羽本紀(jì)》。”并且把它比作西洋來的《鏡花緣》——“時(shí)代的尊容在這里面描著”，倒是十分貼切。書中潘葛洛斯的命運(yùn)也應(yīng)證了這樣的一點(diǎn)——被統(tǒng)治階級價(jià)值觀所裹挾，所洗腦，迎來的卻絕不是“盡善盡美”的結(jié)局。伏爾泰的反抗意識、啟蒙意義在《老實(shí)人》中得到了集中的展現(xiàn)。

我在作品中比較關(guān)注和感興趣的點(diǎn)在于老實(shí)人這個(gè)個(gè)體在時(shí)代的洪流、社會的背景之下究竟從心態(tài)上、思想上發(fā)生了什么樣的轉(zhuǎn)變，我從原文中挑出了不同時(shí)期的兩句很有意思的話來展現(xiàn)這種轉(zhuǎn)變：一句出現(xiàn)在老實(shí)人和居內(nèi)貢萌發(fā)情愫之時(shí)——“他們的手迷路了”，浪漫而又迷茫。那時(shí)候的老實(shí)人還相信他的老師潘葛洛斯，相信這個(gè)世界的美好與合理，然而接下來發(fā)生的一切將他的幻夢無情地?fù)羲椋涣硪痪鋭t是小說的末尾，老實(shí)人歷盡艱辛，終于和大難不死的潘葛洛斯及被生活折磨得奇丑無比的居內(nèi)貢等人在君士坦丁堡重逢。老實(shí)人信守諾言，娶居內(nèi)貢為妻，并購買了地產(chǎn)和同伴們一起生活。但是，日子過得百無聊賴，老實(shí)人從一個(gè)土耳其莊稼漢那里受到啟發(fā)而頓悟，告誡同伴“種我們的田地要緊”。從這一刻起，他已經(jīng)經(jīng)歷了對“天下十全十美”的哲學(xué)的從懷疑到徹底否定。

回頭再看這部作品的“啟蒙”意義，就很明了了。在當(dāng)時(shí)的的法國乃至整個(gè)歐洲，下層人民的生活離“十全十美”簡直有萬里之遙，宮廷與教會的雙重欺壓使得窮苦的老實(shí)人們猶如生存于狹縫之中，但是教會的謊言還在繼續(xù)蠱惑著人心——世界本是光明美好，現(xiàn)時(shí)受窮受欺日后可上天堂。在這種情況下，若要使任何思想上的改革有發(fā)生的可能，就必須先讓最廣大勞動者意識到自己生活的不幸，以及更重要的，這種不幸是他人強(qiáng)加于其身的。

換言之，“潘葛洛斯”所象征的虔誠卻備受苦難的人們，必須舍棄掉那份頭腦中虛幻的“十全十美”，才有可能真正覺醒，拿起工具或武器，創(chuàng)造或捍衛(wèi)真正的美好。

從《老實(shí)人》到《1984》，這種告誡人們認(rèn)清社會真相的小說，令讀者“開化”的現(xiàn)實(shí)意義遠(yuǎn)大于使讀者體味真善美的文學(xué)意義——稱“啟蒙”也好，“政治寓言”也好，它們的存在跳出了文學(xué)史直接影響了歷史的發(fā)展。

而且，比較有趣的一點(diǎn)是，這一類型的小說在結(jié)構(gòu)上往往是具有共通性的，主人公先是接受多年來被灌輸?shù)墓逃杏^念（在這里是潘葛洛斯的說教），然后通過自己的經(jīng)歷達(dá)成一種“蛻變”，即與社會主流的決裂或是個(gè)人性質(zhì)的“革命”。當(dāng)然，為了能擁有最大量的讀者，伏爾泰筆下老實(shí)人的經(jīng)歷頗有些當(dāng)時(shí)冒險(xiǎn)小說流行的怪力亂神的味道。

第四篇：《不能讓老實(shí)人吃虧》讀后感

老實(shí)人是同事、朋友多年來對我的評價(jià)，我曾為此煩惱過、苦悶過，難道實(shí)實(shí)在在做人、兢兢業(yè)業(yè)干事不對么？不會吹牛拍馬、趨炎附勢有錯(cuò)么？這次參加全市第六期青年干部培訓(xùn)班學(xué)習(xí)，聽了費(fèi)高云書記在開學(xué)典禮上的重要講話，深受啟發(fā)、信心倍增，感覺做一個(gè)老實(shí)人，是我正確的選擇。我將珍惜這次青干班的學(xué)習(xí)機(jī)會，進(jìn)一步豐富充實(shí)自己，爭做內(nèi)涵豐富的老實(shí)人。

一是多學(xué)，做知識型的老實(shí)人。作為一名辦公室的工作人員，平時(shí)注重經(jīng)濟(jì)理論的學(xué)習(xí)，政治理論方面是一個(gè)短腿。這次一定要靜下心、沉下身，集中精力投入學(xué)習(xí)，不僅要學(xué)好宏觀經(jīng)濟(jì)形勢、高新技術(shù)、船舶制造、汽車及零部件等經(jīng)濟(jì)理論課程，更要在政治理論方面下功夫，深入學(xué)習(xí)黨的十七大和十七屆三中、四中全會精神，認(rèn)真領(lǐng)會馬克思主義、毛澤東思想、鄧小平理論，刻苦鉆研“三個(gè)代表”重要思想和科學(xué)發(fā)展觀。此外，還要注重物聯(lián)網(wǎng)、低碳經(jīng)濟(jì)、循環(huán)經(jīng)濟(jì)等新知識的學(xué)習(xí)，使自己成為一名知識全面的老實(shí)人。/>二是多思，做智慧型的老實(shí)人。今年以來，全市經(jīng)濟(jì)文秘雜燴網(wǎng)經(jīng)受住金融危機(jī)等諸多因素的考驗(yàn)，繼續(xù)保持較好的發(fā)展態(tài)勢。在當(dāng)前全球經(jīng)濟(jì)上行基礎(chǔ)不牢固，仍有下行風(fēng)險(xiǎn)的背景下，我市經(jīng)濟(jì)如何發(fā)展？如何擺脫危機(jī)影響，保持健康發(fā)展？我將緊盯國內(nèi)外經(jīng)濟(jì)形勢的發(fā)展變化，利用這次在青干班學(xué)到的知識，結(jié)合儀征實(shí)際，認(rèn)真思考，每月做好全市經(jīng)濟(jì)形勢分析，既要分析存在問題，還要提出切實(shí)可行建議。針對影響較大的事件，開展專題調(diào)研，形成高質(zhì)量的調(diào)查報(bào)告，為市委、市政府科學(xué)決策提供參考。

三是多謀，做實(shí)干型的老實(shí)人。經(jīng)濟(jì)發(fā)展不僅要關(guān)注當(dāng)前，更要關(guān)注未來，今后及“十二五”時(shí)期，是我市經(jīng)濟(jì)發(fā)展的戰(zhàn)略機(jī)遇期、轉(zhuǎn)型升級期，保持這一階段www.經(jīng)濟(jì)健康發(fā)展尤為重要。首先，作為小康辦協(xié)調(diào)推進(jìn)組的工作人員，我將主動會同其他各組工作人員及時(shí)掌握全市小康指標(biāo)監(jiān)測、宣傳發(fā)動等工作動態(tài)，謀劃解決問題的措施和辦法，及時(shí)做好協(xié)調(diào)推進(jìn)工作，為小康建設(shè)取得全面勝利貢獻(xiàn)一份力量。其次，要主動謀劃“十二五”期間全市經(jīng)濟(jì)社會發(fā)展的思路和目標(biāo)，為編制《儀征市“十二五”規(guī)劃》做好前期調(diào)研。

四是多檢，做清白型的老實(shí)人。在工作和生活中，要時(shí)常檢點(diǎn)自己，是否還保持實(shí)實(shí)在在做人、兢兢業(yè)業(yè)干事的作風(fēng)，是否遵守黨的各項(xiàng)政策規(guī)定和紀(jì)律，是否做到心系群眾、嚴(yán)于律己、清清白白，要始終保持清醒的認(rèn)識和老實(shí)人作風(fēng)。實(shí)現(xiàn)“率先、蘇中領(lǐng)先、全省爭先”的目標(biāo)，需要我這樣的老實(shí)人，我將不斷進(jìn)取，加倍努力，做出應(yīng)有的貢獻(xiàn)。

第五篇：伏爾泰名人名言

伏爾泰名人名言

伏爾泰名人名言1

1 說出一個(gè)人真實(shí)的思想是人生極大的安慰。

2 謹(jǐn)慎的人對自己有益，有德行的人對別人有益。

3 在理想的最美好世界中，一切都是為最美好的目的而設(shè)。

4 在理想的最美好的世界中一切都是為最美好的目的而設(shè)。

5 拜讀名家大作，可造就雄辯之才。

6 沒有所謂命運(yùn)這個(gè)東西，一切無非是考驗(yàn)、懲罰或補(bǔ)償。

7 妄自尊大只不過是無知的假面具而已。

8 當(dāng)一個(gè)人無話可說時(shí)，一定說得十分拙劣。

9 人類通常像狗，聽到遠(yuǎn)處有狗吠，自己也吠叫一番。

10 思想寓于軀體，但盡管如此，身體最健壯的人不一定就是杰出的思想家。

11 做一個(gè)惹人厭煩的人的秘訣就是告訴別人一切。

12 真理好比水果，只有熟透時(shí)才能采摘。

13 真理是一個(gè)必須成熟以后才能摘下來的果實(shí)。

14 對于亞當(dāng)，天堂是他的家，而他的后裔，家就是天堂。

15 生命在于運(yùn)動。

16 人生來是為行動的，就像火光總向上騰，石頭總往下落。

17 要當(dāng)個(gè)無聊男人的秘訣就是把什么都講出來。

18 休息是好事，可怠倦是其兄弟。

19 友誼是心靈的結(jié)合。

20 勞動是快活的根源。

21 幾個(gè)蒼蠅咬幾口，決不能羈留一匹英勇的奔馬。

22 無論人類的哪個(gè)屬類，都比懶怠的種族好。

23 發(fā)現(xiàn)新事物和作出新發(fā)現(xiàn)，是很大的滿足。

24 不經(jīng)巨大的困難，不會有偉大的事業(yè)。

25 思想像胡須，不成熟就不可能長出來。

26 讀書使人心明眼亮。

27 有學(xué)問的傻瓜，要遠(yuǎn)比無知的傻瓜還要愚蠢。

伏爾泰名人名言2

1、拜讀名家大作，可造就雄辯之才。——伏爾泰

2、忍耐是最好的個(gè)人品質(zhì)。

3、一切享有各種天然能力人，顯然都是平等的，當(dāng)他們發(fā)揮各種動物機(jī)能的時(shí)候，以及用他們的理智的時(shí)候，他們是平等的。——伏爾泰

4、人的本能是追逐從他身邊飛走的東西，卻逃避追逐他的東西。——伏爾泰

5、謹(jǐn)慎的人對自己有益，有德行的人對別人有益。——伏爾泰

6、美德與過惡，道德上的善與惡，都是對社會有利或有害的行為；在任何地點(diǎn)，在任何時(shí)代，為公益作出最大犧牲的人，都是人們稱為最道德的人。

7、使人疲憊的不是遠(yuǎn)方的高山，而是鞋子里的一粒沙子。——伏爾泰

8、說出一個(gè)人真實(shí)的思想是人生極大的安慰。——伏爾泰

9、最長的莫過于時(shí)間，因?yàn)樗肋h(yuǎn)無窮盡，最短的也不莫過于時(shí)間，因?yàn)槲覀兯械挠?jì)劃都來不及完成。——伏爾泰

10、妄自尊大只不過是無知的假面具而已。——伏爾泰

11、讀書使人心明眼亮。——伏爾泰

12、外表的美只能取悅于人的眼睛，而內(nèi)在的美卻能感染人的靈魂。——伏爾泰

13、做一個(gè)惹人厭煩的人的秘訣就是告訴別人一切。——伏爾泰

14、堅(jiān)持意志偉大的事業(yè)需要始終不渝的精神。——伏爾泰

15、然后先要說出自己認(rèn)為的觀點(diǎn)，簡單明了。然后說為什么會有這樣的觀點(diǎn)，要擺事實(shí)，講道理，充分論證自己的觀點(diǎn)。

16、休息是好事，可怠倦是其兄弟。——伏爾泰

17、不經(jīng)巨大的困難，不會有偉大的事業(yè)。——伏爾泰

伏爾泰名人名言3

1、要當(dāng)個(gè)無聊男人的秘訣就是把什么都講出來。

2、休息是好事，可怠倦是其兄弟。

3、幾個(gè)蒼蠅咬幾口，決不能羈留一匹英勇的`奔馬。

4、無論人類的哪個(gè)屬類，都比懶怠的種族好。

5、發(fā)現(xiàn)新事物和作出新發(fā)現(xiàn)，是很大的滿足。

6、不經(jīng)巨大的困難，不會有偉大的事業(yè)。

7、思想像胡須，不成熟就不可能長出來。

8、有學(xué)問的傻瓜，要遠(yuǎn)比無知的傻瓜還要愚蠢。

9、謹(jǐn)慎的人對自己有益，有德行的人對別人有益。

10、在理想的最美好的世界中一切都是為最美好的目的而設(shè)。

11、沒有所謂命運(yùn)這個(gè)東西，一切無非是考驗(yàn)、懲罰或補(bǔ)償。

12、人使用思想僅僅是為了遮蓋錯(cuò)誤，而用語言則是為了掩飾思想。

13、最長的莫過于時(shí)間，因?yàn)樗罒o窮盡；最短的也莫過于時(shí)間，因?yàn)槲覀兯械挠?jì)劃都來不及完成。

14、人類通常像狗，聽到遠(yuǎn)處有狗吠，自己也吠叫一番。

15、思想寓于軀體，但盡管如此，身體最健壯的人不一定就是杰出的思想家。

16、做一個(gè)惹人厭煩的人的秘訣就是告訴別人一切。

17、真理是一個(gè)必須成熟以后才能摘下來的果實(shí)。

18、對于亞當(dāng)，天堂是他的家，而他的后裔，家就是天堂。

19、假如上帝確實(shí)不存在，那么就有必要?jiǎng)?chuàng)造一個(gè)來。

20、人類最寶貴的財(cái)富是希望，希望減輕了我們的苦惱，為我們在享受當(dāng)前的樂趣中出來樂趣的遠(yuǎn)景。

21、外表的美只能取悅于人的眼睛，而內(nèi)在的美卻能感染人的靈魂。

22、人生來是為行動的，就像火光總向上騰，石頭總往下落。

23、愛情之中高尚的成分不亞于溫柔的成分，使人向上的力量不亞于使人萎靡的力量，有時(shí)還能激發(fā)別的美德。

24、人生來是為行動的，就像火總向上騰，石頭總是下落。對人來說，一無行動，也就等于他并不存在。