第一篇：馬丁路德金的中英文簡(jiǎn)介

January 15, 1929, Martin Luther King was born in the US city of Atlanta, 501 Auburn Street, a small building of Victoria.His father was a pastor and his mother is a teacher.Where he learned how to postpone your love from the mother, sympathy and understanding of others;Learned from the father of bold, strong, candid and frank.Blacks living in the district but he also felt the dignity and personality as a black suffering.15, USA diligent with distinction in the College studying sociology Moore Niehaus, after obtaining a Bachelor of Arts degree.Although the US post-war economy has developed rapidly, and strong political, military boarded it “free world” chief of Kau Yi.Blacks may have in the domestic economic and political discrimination and oppression.Faced with the ugly reality that is determined to achieve social equality and justice as a priest.He has enrolled in the Boston University Kelaze seminary and in 1955 received a doctorate of theology in Alabama, Montgomery City Baptist Church for a single Christian pastor.December 1955, police authorities in violation of section Montgomery bus segregation ordinances seats on the grounds that the arrest of black women, Rosa Parkes.Gold was with several black activists organized “Montgomery municipal improvement associations” and called on the city of nearly 50,000 Ethiopian law and public companies as long as a year boycott, forcing the court to abolish local carriers seating segregation.This is the first time in the southern United States Ethiopian forces achieved their struggles to open a sustained the civil rights movement for more than 10 years prelude, and also makes payments into the civil rights movement leader Dr.training.April 4, 1968, the ethnic elements were assassinated.The US government, from 1986 onwards, the annual January 3 Monday for Martin Luther King National Day.

第二篇：馬丁路德金中英文對(duì)照

讀完，他給我的第一感覺就是他是一個(gè)英雄，一個(gè)民族英雄。二次世界大戰(zhàn)后，他就開始為黑人民權(quán)運(yùn)動(dòng)而戰(zhàn)斗一生。他曾組織了美國(guó)歷史上最大規(guī)模的民權(quán)運(yùn)動(dòng)。不幸的是在1968年，金被人開槍謀殺。

馬丁·路德·金 擁有不屈的精神，即使坐牢、拷打和賄賂，都不能讓他停止奮斗，不能終止黑人要求平等權(quán)利的運(yùn)動(dòng)。因?yàn)樗呐Γ@得了諾貝爾和平獎(jiǎng)。他被稱為信使，他向所有為和平而奮斗的人傳遞著一個(gè)號(hào)召...他已向西方世界證明，不用武力也可以發(fā)起一場(chǎng)斗爭(zhēng)。

同時(shí)馬丁·路德·金極具演說(shuō)才能，口才出眾，言辭精湛，是語(yǔ)言大師，極具影響力，擁有極強(qiáng)的表達(dá)能力，真實(shí)且不會(huì)引起誤解。他最有影響力且最為人知的演講是《我有一個(gè)夢(mèng)想》，導(dǎo)致美國(guó)國(guó)會(huì)在1964年通過(guò)《民權(quán)法案》宣布種族隔離和歧視政策為非法政策。

他的主張非常正直，他曾說(shuō)“這場(chǎng)運(yùn)動(dòng)不是要以讓白人困窘或者使白人變?yōu)榕`為代價(jià)來(lái)解放黑人，它尋求的不是針對(duì)任何一方的勝利”。從這可以看出，黑人運(yùn)動(dòng)是一場(chǎng)正義之戰(zhàn)，不是為了給世界增添混亂。

最讓我痛恨的是一個(gè)邪惡的人想讓這位領(lǐng)袖永遠(yuǎn)保持沉默，開槍結(jié)束了他的生命。，雖然他的生命結(jié)束了，但是他的夢(mèng)想以及為正義、和平而戰(zhàn)的斗爭(zhēng)卻留存了下來(lái)。

After reading, he gave me the first impression is that he is a hero, a national hero.After the two World War, he started for the black civil rights movement fighting for a life.He has organized American the largest in the history of the civil rights movement.In 1968, king was shot and murdered.Martin Luther King is a man of indomitable spirit, even in jail, torture and bribery,it don't let him stop fighting and cannot terminate blacks demanded equal rights movement.Because of his hard work, he got Nobel peace prize.He was known as the messenger, his struggle for peace to all who pass a call...He proved to the western world that no force can also launched a struggle.Martin luther king was an eloquent speaker , and is a master of language, he has a strong ability to express the true and not misleading.He is the most influential and the well known speech “I have a dream”,it is leading to American Congress in 1964 passed the “bill of rights” declared racial segregation and discrimination policy for illegal policy.His idea is very upright, he said “this movement not to let the white embarrassment or make white into the cost of the liberation of black slaves, it seeks not against any party victory”.From this we can see that, the black movement is the just war, not to add confusion to the world.The most let I hate is an evil person wants the leader forever silent,and ended his life., although the end of his life, but his dream and struggle for justice,peace has survived.

第三篇：馬丁路德金演講勵(lì)志演講(中英文)

馬丁路德金演講稿 我有一個(gè)夢(mèng)想（英文版）

演講時(shí)間：1963年8月27日

演講地點(diǎn)：林肯紀(jì)念堂前

I have a dream

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of bad captivity.But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.So we’ve come here today to dramatize a shameful condition.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident;that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.I have a dream today.I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope.This is the faith that I go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God’s children will be able to sing with new meaning.My country, ’ tis of thee, Sweet land of liberty, Of thee I sing: Land where my fathers died, Land of the pilgrims’ pride, From every mountainside Let freedom ring.And if America is to be a great nation this must become true.So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York!Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!Let freedom ring from the curvaceous slops of California!But not only that;let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and molehill of Mississippi!From every mountainside, let freedom ring!When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last!free at last!thank God almighty, we are free at last!”

馬丁路德金演講勵(lì)志演講

我有一個(gè)夢(mèng)想

一百年前，一位偉大的美國(guó)人簽署了解放黑奴宣言，今天我們就是在他的雕像前集會(huì)。這一莊嚴(yán)宣言猶如燈塔的光芒，給千百萬(wàn)在那摧殘生命的不義之火中受煎熬的黑奴帶來(lái)了希望。它的到來(lái)猶如歡樂(lè)的黎明，結(jié)束了束縛黑人的漫漫長(zhǎng)夜。然而一百年后的今天，黑人還沒(méi)有得到自由，一百年后的今天，在種族隔離的鐐銬和種族歧視的枷鎖下，黑人的生活備受壓榨。一百年后的今天，黑人仍生活在物質(zhì)充裕的海洋中一個(gè)貧困的孤島上。一百年后的今天，黑人仍然萎縮在美國(guó)社會(huì)的角落里，并且意識(shí)到自己是故土家園中的流亡者。今天我們?cè)谶@里集會(huì)，就是要把這種駭人聽聞的情況公諸于眾。

我并非沒(méi)有注意到，參加今天集會(huì)的人中，有些受盡苦難和折磨，有些剛剛走出窄小的牢房，有些由于尋求自由，曾早居住地慘遭瘋狂迫害的打擊，并在警察暴行的旋風(fēng)中搖搖欲墜。你們是人為痛苦的長(zhǎng)期受難者。堅(jiān)持下去吧，要堅(jiān)決相信，忍受不應(yīng)得的痛苦是一種贖罪。

讓我們回到密西西比去，回到阿拉巴馬去，回到南卡羅萊納去，回到佐治亞去，回到路易斯安那去，回到我們北方城市中的貧民區(qū)和少數(shù)民族居住區(qū)去，要心中有數(shù)，這種狀況是能夠也必將改變的。我們不要陷入絕望而不能自拔。

朋友們，今天我對(duì)你們說(shuō)，在此時(shí)此刻，我們雖然遭受種種困難和挫折，我仍然有一個(gè)夢(mèng)想。這個(gè)夢(mèng)是深深扎根于美國(guó)的夢(mèng)想中的。

我夢(mèng)想有一天，這個(gè)國(guó)家會(huì)站立起來(lái)，真正實(shí)現(xiàn)其信條的真諦：“我們認(rèn)為這些真理是不言而喻的；人人生而平等。”

我夢(mèng)想有一天，在佐治亞的紅山上，昔日奴隸的兒子將能夠和昔日奴隸主的兒子坐在一起，共敘兄弟情誼。

我夢(mèng)想有一天，甚至連密西西比州這個(gè)正義匿跡，壓迫成風(fēng)，如同沙漠般的地方，也將變成自由和正義的綠洲。

我夢(mèng)想有一天，我的四個(gè)孩子將在一個(gè)不是以他們的膚色，而是以他們的品格優(yōu)劣來(lái)評(píng)判他們的國(guó)度里生活。

我今天有一個(gè)夢(mèng)想。

我夢(mèng)想有一天，阿拉巴馬州能夠有所轉(zhuǎn)變，盡管該州州長(zhǎng)現(xiàn)在仍然滿口異議，反對(duì)聯(lián)邦法令，但有著一日，那里的黑人男孩和女孩將能夠與白人男孩和女孩情同骨肉，攜手并進(jìn)。

我今天有一個(gè)夢(mèng)想。

我夢(mèng)想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，滿照人間。

這就是我們的希望。我懷著這種信念回到南方。有了這個(gè)信念，我們將能從絕望之嶺劈出一塊希望之石。有了這個(gè)信念，我們將能把這個(gè)國(guó)家刺耳的爭(zhēng)吵聲，改變成為一支洋溢手足之情的優(yōu)美交響曲。有了這個(gè)信念，我們將能一起工作，一起祈禱，一起斗爭(zhēng)，一起坐牢，一起維護(hù)自由；因?yàn)槲覀冎溃K有一天，我們是會(huì)自由的。

在自由到來(lái)的那一天，上帝的所有兒女們將以新的含義高唱這支歌：“我的祖國(guó)，美麗的自由之鄉(xiāng)，我為您歌唱。您是父輩逝去的地方，您是最初移民的驕傲，讓自由之聲響徹每個(gè)山岡。”

如果美國(guó)要成為一個(gè)偉大的國(guó)家，這個(gè)夢(mèng)想必須實(shí)現(xiàn)。讓自由之聲從新罕布什爾州的巍峨峰巔響起來(lái)！讓自由之聲從紐約州的崇山峻嶺響起來(lái)！讓自由之聲從賓夕法尼亞州阿勒格尼山的頂峰響起！讓自由之聲從科羅拉多州冰雪覆蓋的落磯山響起來(lái)！讓自由之聲從加利福尼亞州蜿蜒的群峰響起來(lái)！不僅如此，還要讓自由之聲從佐治亞州的石嶺響起來(lái)！讓自由之聲從田納西州的了望山響起來(lái)！讓自由之聲從密西西比州的每一座丘陵響起來(lái)！讓自由之聲從每一片山坡響起來(lái)。

當(dāng)我們讓自由之聲響起來(lái)，讓自由之聲從每一個(gè)大小村莊、每一個(gè)州和每一個(gè)城市響起來(lái)時(shí)，我們將能夠加速這一天的到來(lái)，那時(shí)，上帝的所有兒女，黑人和白人，猶太人和非猶太人，新教徒和天主教徒，都將手?jǐn)y手，合唱一首古老的黑人靈歌：“終于自由啦！終于自由啦！感謝全能的上帝，我們終于自由啦！”

第四篇：馬丁路德金 中英文背景介紹

On Monday, January 16, Americans will pay tribute to the legacy of slain civil rights leader Reverend Martin Luther King Jr.in the annual national holiday that celebrates his birthday(January 15).More than 50 years ago, King campaigned across the United States, leading non-violent marches and demonstrations for equal rights for African Americans.1月15日是被刺身亡的美國(guó)黑人民權(quán)領(lǐng)袖馬.路德.金的生日。而馬丁.路德.金生日之后的星期一則是法定的馬丁.路德.金紀(jì)念日-美國(guó)的一個(gè)全國(guó)性節(jié)日。50多年前，馬丁.路德.金走遍美國(guó)各地，領(lǐng)導(dǎo)非洲裔美國(guó)人通過(guò)非暴力游行示威來(lái)爭(zhēng)取平等權(quán)利，這場(chǎng)運(yùn)動(dòng)對(duì)美國(guó)產(chǎn)生了深遠(yuǎn)的影響。

Martin Luther King Jr.'s rise as a civil rights leader began in 1955 when he spearheaded the drive to desegregate public buses in Montgomery, Alabama.1955年，馬丁.路德.金在美國(guó)南部阿拉巴馬州蒙哥馬利市率先發(fā)起了一場(chǎng)爭(zhēng)取廢除公共汽車上種族歧視規(guī)定的運(yùn)動(dòng)。從那時(shí)起，馬丁.路德.金逐步躍升為一位民權(quán)領(lǐng)袖。

By August 1963, Reverend King's push for equal rights had become a national movement.That month, more than 250,000 people took part in the March on Washington.Led by King, it was designed to pressure lawmakers to pass a civil rights bill that would end racial discrimination.Former civil rights activist Roger Wilkins was there on the day marchers gathered in front of the Lincoln Memorial.1963年8月，馬丁.路德.金推動(dòng)平等權(quán)利的努力擴(kuò)展成為一場(chǎng)全國(guó)范圍的運(yùn)動(dòng)。當(dāng)時(shí)，超過(guò)25萬(wàn)人參加了在首都華盛頓進(jìn)行的游行。在馬丁.路德.金的領(lǐng)導(dǎo)下，這場(chǎng)游行向國(guó)會(huì)議員施壓，要求通過(guò)民權(quán)法案，結(jié)束種族歧視。前民權(quán)活動(dòng)家羅杰.威爾金斯當(dāng)時(shí)就在林肯紀(jì)念堂外聆聽馬丁.路德.金的講話。

“It was a glorious warm summer day in which people were rejuvenated,” Wilkins recalled.“There was just a good feeling of a country coming together.You really felt, I did for the first time in my life, the weight of America's conscience.”

威爾金斯說(shuō)：“那是一個(gè)溫和而美好夏日，令人精神煥發(fā)，有一種全國(guó)團(tuán)結(jié)一致的美好感覺。我第一次感到，美國(guó)人良心的重量。”

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

馬丁.路德.金說(shuō)：“我有一個(gè)夢(mèng)，有一天，我的四個(gè)孩子將生活在這樣一個(gè)國(guó)家，這個(gè)國(guó)家不用膚色，而是按照品格來(lái)衡量我的孩子。”

It was these non-violent protests and his speeches that drove the civil rights movement forward, and kept the nation focused on the issue of equality.正是這些非暴力的抗議活動(dòng)和馬丁.路德.金的講話推動(dòng)民權(quán)運(yùn)動(dòng)向前發(fā)展，并讓全國(guó)都關(guān)注平等問(wèn)題。

King won the Nobel Peace Prize in 1964, and that same year President Lyndon Johnson signed the Civil Rights Act and the following year the Voting Rights Act.The measures outlawed racial segregation in public places and discriminatory practices that prevented blacks from voting.Martin Luther King's final campaign was in Memphis, Tennessee in March and April of 1968.He led a march in support of striking sanitation workers.But the protest turned violent when young militants began looting stores.King was distraught and vowed to return to Memphis to lead a peaceful march.On the night of April 4, 1968 at the Lorraine Motel, King was assassinated.馬丁.路德.金最后一次活動(dòng)地點(diǎn)是1968年三四月的田納西州孟菲斯。他帶領(lǐng)游行隊(duì)伍支持環(huán)衛(wèi)工人的罷工。但抗議活動(dòng)演變成暴力沖突，年輕的激進(jìn)分子開始搶劫商店。馬丁.路德.金悲痛欲絕，發(fā)誓要返回孟菲斯發(fā)起一場(chǎng)和平游行。1968年4月4日馬丁.路德.金在洛林汽車旅館被人暗殺。

Forty years later, King's life is celebrated with many of his dreams realized, including the election of Barack Obama as the nation's first African American president.40年后，馬丁.路德.金的許多夢(mèng)想都得以實(shí)現(xiàn)，包括奧巴馬成為美國(guó)第一位黑人總統(tǒng)。

第五篇：馬丁路德金演講稿

August 1963, at the Lincoln Memorial, Washington D.C.I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we've come here today to dramatize a shameful condition.In a sense we have come to our nation's capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God's children.It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the process of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.We must ever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, 'When will you be satisfied?' We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification;one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.