第一篇：財富英語演講稿

the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices.you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied ways.the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people’s names have the meanings of “full of gold” or “great fortune”).at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how important money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever pretexts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or wealth.we need money for food, clothes, education, hospital, housing and transportation, etc.there’s rarely anything that doesn’t need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it’s all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don’t invest, while fearing of bankrupt if they invest;where is their happiness?

how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it’s said that some have become millionaires through begging.as wealthy as a billionair

第二篇：英語演講稿——wealth，財富

the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices.you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied ways.the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people’s names have the meanings of “full of gold” or “great fortune”).at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how important money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever pretexts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or wealth.we need money for food, clothes, education, hospital, housing and transportation, etc.there’s rarely anything that doesn’t need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it’s all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don’t invest, while fearing of bankrupt if they invest;where is their happiness?

how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it’s said that some have become millionaires through begging.as wealthy as a billionair

第三篇：英語演講比賽策劃與英語演講稿——wealth,財富

英語演講比賽策劃

活動目的：

為增強院英語學習氛圍，提高同學們英語學習興趣，也為給廣大同學提供一個展示才華、展現自我的平臺，擬于明年三月份舉辦職醫

【7】、參賽選手與老師、english show10級負責人合影。

【8】、主持人宣布活動結束。

【9】、按照統一安排，到場人員依次退場。

附表二 活動經費預算：

1、證書10個（每個3元）共30元

2、一等獎獎杯一個、二等獎獎杯兩個、三等獎獎杯三個

3、宣傳條幅8米（每米5元）共40元

4、決賽現場裝飾物（氣球、彩紙、彩帶等）30元

總預算：366元

附表三 演講比賽規則

1、參賽選手出場順序按抽簽決定，從小號到大號依次參加比賽。

2、成績計算：評委成績中去掉一個最高分和一個最低分后的平均分為參賽選手的最終成績。

3、參賽選手的最終成績，從高分到低分依次排列名次，確定獲獎等次。

附表四 比賽評分標準

按演講內容、語言表達、流利程度、演講技巧、儀表形象、時間把握、綜合印象等七部分進行評分，滿分為100分。

演講內容：15分。緊扣主題、充實生動、積極向上。

語言表達：20分。語言規范，口齒清楚。發音標準，語調自然。

流利程度：15分。脫稿演講，口語自然流暢。

演講技巧：20分。表達生動，體態語言和表演技巧運用貼切。

儀表形象：10分。衣著整潔得體，儀表大方。

時間把握：10分。時間把握準確到位，時間控制在4-6分鐘。

綜合印象：10分。由評委根據演講選手的臨場表現作出整體評價。

附表五 評分表

英語演講稿——wealth，財富

the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices.you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied ways.the names of panies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people’s names have the meanings of “full of gold” or “great fortune”).at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound re

歡迎到閱讀《英語演講稿——wealth，財富》

spect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how import

歡迎到閱讀《英語演講稿——wealth，財富》

ant money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the pany)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete

歡迎到閱讀《英語演講稿——wealth，財富》

xts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or wealth.we need money for food, clothes, cation, hospital, housing and transportation, etc.there’s rarely anything that doesn’t need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we e and go with

歡迎到閱讀《英語演講稿——wealth，財富》

nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it’s all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don’t invest, while fearing of bankrupt if they invest;where is their happiness?

how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it’s said that some have bee millionaires through begging.as wealthy as

歡迎到閱讀《英語演講稿——wealth，財富》

a billionair

歡迎到閱讀《英語演講稿——wealth，財富》

第四篇：英語演講比賽稿與英語演講稿——wealth,財富

英語演講比賽稿

目錄

的友誼。

i have many good friends, we study together and growth.in their lives gave me more or less help, acpany me together through a wonderful time 我有很多好朋友,我們一起學習和成長。在他們的生活中或多或少給我幫助,陪我一起度過美好的時光

in short, when we have established friendship, we ought to cherish and treasure it by means of s and deeds.only thus, can we develop real friendship and keep the sacred l of friendship burning all our life.總之,當我們已經確立了友誼,我們應該珍惜和珍惜它通過自己的言行。只有這樣,才能發展真正的友誼,讓燃燒神圣的友誼之燈照亮我們一生。

for me, though, the petition is a more personal experience.habitually shy, i had been reluctant to take part in any such activities.encouraged by my friends, however, i made a last-minute decision to give it a try.in the course of preparation i somehow rediscovered myself, a truer me.i found that, after all, i like municating with other people;that exchanging views can be so much fun—and so much rewarding, both emotionally and intellectually;that public speaking is most effective when you are least guarded;and that it is essential to success in every walk of life.at a more practical level, i realized knowing what you are going to say and how you are going to say it are equally important.to take the original ideas out of your head and transplant them, so to speak, to that of others, you need to have an organized mind.this ability improves with training.yet there should not be any loss or addition or distortion in the process.those ideas that finally find their waysintosanother head need to be recognizably yours.language is a means to transmit information, not a means to obstruct munication.it should be lucid to be penetrating.in china, certain public speaking skills have been unduly emphasized.will it really help, we are pelled to ask, to bang at the podium or yell at the top of your lungs, if you have e with a poorly organized speech, a muddled mind, and unwillingness to truly share your views? above all, the single most important thing i learnt was that as a public speaker, you need to pay attention, first and foremost, to the content of your speech.and second, the structure of your speech: how one idea relates

and progresses to another.only after these e delivery and non-verbal munication: speed control, platform manner, and so on.pronunciation is important, yet of greater importance is this: is your language petent enough to express your ideas exactly the way you intend them to be understood? i was informed afterwards that i was chosen to be the winner for my “appropriately ed speech, excellent presence and quick-witted response”.in so remarking, the judges clearly showed their preference: they e to listen for meaningful ideas, not for loose judgments, nor easy laughters.some contestants failed to address their questions head on.some were able to, but did not knowswheresto stop—the dragging on betrayed their lack of confidence.the root cause was that they did not listen attentively to the questions.or they were thinking of what they had prepared.as i said in my speech, “it is vitally important that we young people do more serious thinking...to take them [issues like globalization] on and give them honest thinking is the first step to be prepared for both opportunities and challenges ing our way”.we need to respond honestly.a petition like this draws talented students from all over the country.and of course, i learnt more things than just about public speaking.since in the final analysis, public speaking is all about effective munication.and this goes true for all munications, whatever their setting.and the following is the final version of my speech: globalization:

opportunities and challenges for china's younger generation thirty years ago, american president richard nixon made an epoch-making visit to china, a country still isolated at that time.premier zhou enlai said to him, “your handshake came over the vastest ocean in the world—twenty-five years of no munication”.thirty years since, china and america have exchanged many handshakes.the fundamental implication of this exle is that the need to municate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.as we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world economy, and politicians and diplomats are getting together to discuss the issue of bating terrorism.peace and prosperity has bee a mon goal that we are striving for all over the world.underlying this mighty trend of global munication is the echo of e.m.forster's s “only connect!” with the it revolution, traditional boundaries of human society fall away.our culture, politics, society and merce are being sloshedsintosone large melting pot of humanity.in this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.we have begun to realize that a world divided cannot endure.china is now actively integratingsintosthe world.our recent entry to the wto is a good exle.for decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.from a precarious role in the world arena to our present wto membership, we have e a long way.but what does the way ahead look like? in some parts of the world people are demonstrating against globalization.are they justified, then, in criticizing the globalizing world? instead of narrowing the gap between the rich and the poor, they say, globalization enables the developed nations to swallow the developing nations' wealth in debts and interest.globalization, they argue, should be about a mon interest in every other nation's economic health.we are reminded by karl marx that capital goes beyond national borders and eludes control from any other entity.this has bee a reality.multinational corporations are seeking the lowest cost, the largest market, and the most favourable policy.they are often powerful lobbyists in government decision-making, ruthless expansionists in the global market and a devastating presence to local businesses.for china, still more challenges exist.how are we going to ensure a smooth transition from the planned economy to a market-based one? how to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? how to maintain our cultural identity in an increasingly homogeneous world? and how to define greatness

in our rise as a peace-loving nation? globalization entails questions that concern us all.like many young people my age in china, i want to see my country get prosperous and enjoy respect in the international munity.but it seems to me that mere patriotism is not just enough.it is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges ing our way.this is also one of the thoughts that came to me while preparing this speech.i found that, after all, i like municating with other people;that exchanging views can be so much fun—and so much rewarding, both emotionally and intellectually;that public speaking is most effective when you are least guarded;and that it is essential to success in every walk of life.at a more practical level, i realized knowing what you are going to say and how you are going to say it are equally important.to take the original ideas out of your head and transplant them, so to speak, to that of others, you need to have an organized mind.this ability improves with training.yet there should not be any loss or addition or distortion in the process.those ideas that finally find their waysintosanother head need to be recognizably yours.language is a means to transmit information, not a means to obstruct munication.it should be lucid to be penetrating.in china, certain public speaking skills have been unduly emphasized.will it really help, we are pelled to ask, to bang at the podium or yell at the top of your lungs, if you have e with a poorly organized speech, a muddled mind, and unwillingness to truly share your views? above all, the single most important thing i learnt was that as a public speaker, you need to pay attention, first and foremost, to the content of your speech.and second, the structure of your speech: how one idea relates and progresses to another.only after these e delivery and non-verbal munication: speed control, platform manner, and so on.pronunciation is important, yet of greater importance is this: is your language petent enough to express your ideas

exactly the way you intend them to be understood? i was informed afterwards that i was chosen to be the winner for my “appropriately ed speech, excellent presence and quick-witted response”.in so remarking, the judges clearly showed their preference: they e to listen for meaningful ideas, not for loose judgments, nor easy laughters.some contestants failed to address their questions head on.some were able to, but did not knowswheresto stop—the dragging on betrayed their lack of confidence.the root cause was that they did not listen attentively to the questions.or they were thinking of what they had prepared.as i said in my speech, “it is vitally important that we young people do more serious thinking...to take them [issues like globalization] on and give them honest thinking is the first step to be prepared for both opportunities and challenges ing our way”.we need to respond honestly.a petition like this draws talented students from all over the country.and of course, i learnt more things than just about public speaking.since in the final analysis, public speaking is all about effective munication.and this goes true for all munications, whatever their setting.and the following is the final version of my speech: globalization: opportunities and challenges for china's younger generation thirty years ago, american president richard nixon made an epoch-making visit to china, a country still isolated at that time.premier

zhou enlai said to him, “your handshake came over the vastest ocean in the world—twenty-five years of no munication”.thirty years since, china and america have exchanged many handshakes.the fundamental implication of this exle is that the need to municate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.as we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world economy, and politicians and diplomats are getting together to discuss the issue of bating terrorism.peace and prosperity has bee a mon goal that we are striving for all over the world.underlying this mighty trend of global munication is the echo of e.m.forster's s “only connect!” with the it revolution, traditional boundaries of human society fall away.our culture, politics, society and merce are being sloshedsintosone large melting pot of humanity.in this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.we have begun to realize that a world divided cannot endure.china is now actively integratingsintosthe world.our recent entry to the wto is a good exle.for decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.from a precarious role in the world arena to our

present wto membership, we have e a long way.but what does the way ahead look like? in some parts of the world people are demonstrating against globalization.are they justified, then, in criticizing the globalizing world? instead of narrowing the gap between the rich and the poor, they say, globalization enables the developed nations to swallow the developing nations' wealth in debts and interest.globalization, they argue, should be about a mon interest in every other nation's economic health.we are reminded by karl marx that capital goes beyond national borders and eludes control from any other entity.this has bee a reality.multinational corporations are seeking the lowest cost, the largest market, and the most favourable policy.they are often powerful lobbyists in government decision-making, ruthless expansionists in the global market and a devastating presence to local businesses.for china, still more challenges exist.how are we going to ensure a smooth transition from the planned economy to a market-based one? how to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? how to maintain our cultural identity in an increasingly homogeneous world? and how to define greatness in our rise as a peace-loving nation? globalization entails questions that concern us all.like many young people my age in china, i want to see my country get prosperous and enjoy respect in the international munity.but it seems to me

that mere patriotism is not just enough.it is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges ing our way.this is also one of the thoughts that came to me while preparing this speech.a college experience is part of growing up.i cry, smile, fall in love and get hurt.it makes me bee a better person.i love my college life!my growing course.ladies and gentlemen, as a up-to-date university student, we know the social responsibility and historical mission of our own.while talking about them , we have to recall the history of mankind’s development , during which time ,it was easy to be seen that the young were always standing at the edge of storm, they are the most important power to drive the wheel of history to move.marx has ever pointed out that it is just the require of history of what you need and its relationship connected with the truth , it is also the require of the country, the require to development.bill gates has ever said “talent is the most expensive resource in the 21st century” ,so , we, the university students stand for our future.how far a country could go depends on the value of the country’s youth.and hello again ,in this age of international situation , when our country isn’t very strong , when our weapons are not very sharp, we know what we are facing ,we know what may be changed in the future ,so that we will do work hard to promote the development of our country.actually ,ladies and gentlemen,one country consists of many, many families ,we can’t share too much love with our country but our own families, we should have a nice family first ,and then a greatful city, a wonder province ,so that a strong country ,even thenice world ,this is our mission.so ,for our future , please study and be patient , doing stuff from the thinnest to the hardest.now that i am a university student, my goal is to graduate with

excellences, but at the same time ,i have a dream deeply rooted in our future, one day people in the areas of china would sit with their families to have dinner happily and enjoy every moment ,one day ,people from the big cities would be willing to share what they have with those from the poor villages, and those from poor villages will eventually be able to make their own happy living themselves, one day ,different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be elminated ,one day china will be the strongest ofthe world ,and one day i go abroad ,i can tell others proudly, i am a chinese man.(敬請期待好推出更好文章：..)thank you very much.本網

friendship英語演講 英語演講friendship 小學生英語演講比賽稿 中學生英語演講比賽稿 研究生英語演講比賽稿

英語演講稿——wealth，財富

the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices.you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied ways.the names of panies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people’s names have the meanings of “full of gold” or “great fortune”).at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound re

歡迎到閱讀《英語演講稿——wealth，財富》

spect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how import

歡迎到閱讀《英語演講稿——wealth，財富》

ant money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the pany)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete

歡迎到閱讀《英語演講稿——wealth，財富》

xts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or wealth.we need money for food, clothes, cation, hospital, housing and transportation, etc.there’s rarely anything that doesn’t need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we e and go with

歡迎到閱讀《英語演講稿——wealth，財富》

nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it’s all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don’t invest, while fearing of bankrupt if they invest;where is their happiness?

how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it’s said that some have bee millionaires through begging.as wealthy as

歡迎到閱讀《英語演講稿——wealth，財富》

a billionair

歡迎到閱讀《英語演講稿——wealth，財富》

第五篇：關于財富Wealth的英語演講稿

財富Wealth

the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices.you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways.the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people's names have the meanings of “full of gold” or “great fortune”).at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn't have known each other.it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how important money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or wealth.we need money for food, clothes, education, hospital, housing and transportation, etc.there's rarely anything that doesn't need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can't do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with

weeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it's all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don't invest, while fearing of bankrupt if they invest;where is their happiness?

how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it's said that some have become millionaires through begging.as wealthy as a billionaire, they can only enjoy a couple of dishes each meal.if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't.in theory, they may take it easy while in practice, they usually take it very seriously;talking about others, they can take it easy, but to themselves, they take it seriously again.some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders.most people take money too seriously when being involved.in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money.we should conform to the course of the nature in stead of going out of our way to grasp it.we should spend according to our income.the rich may enjoy much more luxuries but no less worries than the poor.the only difference is the content and form of worries.the higher the income is, the bigger the expenditure is.the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt.with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean.however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment.happiness doesn't necessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday.to teach him a lesson, god imparted the gold touch to him.from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter.he couldn't eat gold, of course, nor could he lose his daughter.in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again.this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym.what's more, no matter how much money you have, you can't spend it all.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world.they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries.they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable.it is more difficult to solve internal poverty.suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.