第一篇：北京后海英文導(dǎo)游詞

北京后海是什剎海的一部分，是一片有水觀山，垂柳拂岸的閑散之地，本文為大家整理了北京后海英文導(dǎo)游詞，僅供參考！

篇一：北京后海英文導(dǎo)游詞

Houhai is one of the most basic element of planning and design projects in thirteenth Century, around the Shichahai from the Yuan Dynasty is the capital of the downtown business district, it is the end point of water transport at the time, known as the “Beijing ancient harbour”, then along the song, everywhere is the restaurant business area workshop.Houhai is a concept that there is water and weeping willow shore, idle land, houses and residents on the shore, around the palace and celebrities as it lay out Beijing and the history of infinite charm.People come here to here can still hear the sharp fall in Chongming, still can see the old Beijing courtyard complex microcosm, still able to chew it the Royal Weiyun has long gone.Houhai is a famous summer resort in old Beijing.Hiding in an alley in the snack, everywhere exudes lib, bittern and Enema of taste, a ton of attractive acid fermented soybean milk.We took a rest in the hotel for one afternoon and we went to Houhai for more than four.I think, is there a sea in Beijing? Mother saw my mind, and said, there it was.Starting from Beijing Hotel, the taxi arrived for more than ten minutes.There was a wide surface of water, and a few lotus flowers were open on the water near the shore.There is a archway on the bank.It says, “l(fā)otus market”.A small clearing in front of the lotus market, there are a lot of people playing shuttlecock game, the elderly, youth, children, there are a lot of tourists like us, can be lively.“This is Houhai,” mother pointed to the surface of the water.“She is not a real sea.In Mongolian, the sea is the meaning of the lake.” Oh, So that is what it is.I see light suddenly!

On the shore of Houhai, there are some bars and shops.The owner of the shop puts the tables and chairs in front of the door, and also puts some ornaments on them.It is very nice.It may not be the time to eat, but only a few guests are sitting there and eating leisurely.As we looked around, suddenly, I saw someone rowing, and excited, “I'm going to go boating!” the happy sister responded.So we got on a boat that was going to advance with the foot.Dad and uncle went to buy some snacks and put them on the boat.We sat on the boat, eating and enjoying the beautiful scenery.The lake was clear at the bottom of the lake.There was a small island in the middle of the lake, with dense woods on it.Through a vast expanse of water, appeared in front of a small stone bridge, we rowed the boat in the past, squeezed through the bridge, over the bridge, “There is a way out.”, and the water becomes wide.It's my turn on the boat, my feet hard pedal boat in my heart to ride the wind and waves, the ship flew.Gradually, the sky darkened, the lights around Houhai were shining, a brilliant, like the colorful fireworks splashed into the world.People got up more and more, and the music in the bar reverberated in the night sky.We got off the boat and walked around the bar street, and the neon lights lit up the night sky in Houhai.See each bar has singer singing, packed with tourists, some people sitting in a bar in front of the sofa, listening to music, drinking beverages.篇二：北京后海英文導(dǎo)游詞

It's Saturday, March 10th, a sunny afternoon.I learned that Guo Kexin was going to the Houhai Hutong, and I also went to play with the Guo Kexin family.In Houhai, we first visited Song Qingling's former residence.Then, we sit on the tricycle, tricycle rickshaw is evolved, to our dream tour destination courtyard road.Ah, at last!Seven steps, four diamond door hairpin, faintly visible in the glorious past;but one hundred year old micro narrow door, give a person a kind of dignified and solemn style.We slowly go up seven steps, carefully crossed the threshold, tempted excitement, want to find out the door.The scene in the door was not as strict as I imagined.I saw an old Beijing courtyard of the traditional “screen” show in our eyes: a white wall, outside the wooden frame, hanging on both sides of a string of small gourd, two red Chinese knot suddenly let the walls bright up.There was a big “blessing” on the wall, and it seemed to be invited to the house.The word “happiness” before a big jar, a symbol of family reunion lotus with inside;and a cylinder before the flowers to the original beautiful “screen” has a unique beauty.Bypassing the street, across the veranda, we saw the old Beijing courtyard courtyard.It has no gorgeous appearance, has not been deliberately decorated, it is from the East, West and south, North surrounded.The first thing is a house.I noticed the main roof than the roof, then I learned that this is because the old housing.Thinking about it, we didn't know how to see Liu Chen.It was really a coincidence.“Liu Chen...” Guo Kexin first came to a “warm hug”.I have to wonder: it is Liu Chenxian to meet us, how did she know we will come? With a lot of doubts, I entered the room.Into the main room, the face is a table, chair, everything is so traditional.The whole man seemed to be quiet.The master, Wang, explained the courtyard of the courtyard to us.Listening to her introduction, my mystery will also be unsolved.Originally, this room is the highest seniority “man” to live, in order to show the level of seniority, so the high roof.And why Liu Chen can see us is because the room is high.In ancient times, in order to not let others see the privacy of the courtyard, it was repaired.In this way, the people in the house can see the courtyard, but the people in the hospital can not see the scene in the house.At this time, Liu Chen found that there were some strange patterns on the eight immortals table.Mr.Wang explained, “this is the traditional Manchu pattern, meaning that home is the best and happy harbor.” That's the way it is!It's really unpredictable...Huh? And a bedroom.“Can you go in?” I asked Liu Chen quietly.“Yes.Look at this bed...” I entered the room, I saw a bed beam carved gourd pattern, this is why? Originally, hoist is a kind of traditional pattern, and “Lu” and “.As the name suggests, is to bless life Froude double.Well, the rules of the quadrangle are really much more.Out of the house, we went back to the yard, playing a deep game”.The diabolo, gyro, kites are old Beijing favorite.We had a few, but playing well.Listen to the teacher said, in a small courtyard playing together big partner called “fat children”, and from wearing pants when they play partner is called “fart curtain of friends”.Hey!It's fun!

The sky was darkening, and the time passed.I am unable to part out of the courtyard, three step back, I want to live here for a lifetime!Here is still waiting for me to explore the mysteries of...

第二篇：北京后海英文導(dǎo)游詞

Old Beijing flavor Grand Canal Terminals-Shi Sha hai Shi Shahai Deshengmen from the North Bridge, the North Sea south to the back door, the same kind of water from the sea before and after the sea, the West Sea(Jishui Tan).Also known as 10-productive because this area had 10 Baosha, therefore the name.Humanities rich history here.Guan Hanqing the Yuan Dynasty, Zhao Mengfu, Ming Li Dongyang, Yuan Hongdao, the Qing Dynasty Nalanxingde, Cao Yin, Liu Yong, Zhang Zhidong, the modern summer sticks nest, Guo Moruo, Zhang Boju, often to this event or long Living in this.Shi Shahai to radiation as the center of the surrounding area is also available in the Mei Lanfang Hu Guosi Street house, to Tiananmen Square Hu Shih former places of residence within metres of grain, to Tiananmen Square, Johnston(Puyis English teacher)former places of residence, to Tiananmen Square Main Street East Wellington Koo former places of residence, east Maor backdoor alley-yu, is the University of disabilities, the home can park, the adjacent Queens Wanrong is the last of the family house.Shisha Hai Haidong from the former northward along the way.Barbecue quarter, Restaurant advertising under the bridge is Yinding Qiao, where Lotus had been planted in the late Qing Guangxu years some Daguan elite, Wenrenmoke here Shanghe, Lake Tea Tour, so set-Habitat, Qingyinchashe, blasting belly Wang, barbecue season, will be appear from time to time-of Health.Then sit here and push window will be tabled in a Lotus.Shi Shahai now is not only the public park, and attract many tourists.Barbecue quarter in front of rickshaws, bicycles, cars come and go, the river grinder of the boat came in from time to time, pipa, erhu the Golden Voice, two small guys from barbecue quarter in carrying delivery Mu Xia barrels of embarkation, a girl with Danfen Qipao sit on the bow gracefully on the vine Quanyi embrace pipa, Chuanpengs Cup in a note to listen or watch the boat, Zhuantou.Along the river bar sat a group blonde foreigner.Shi Shahai retained the edge of many ancient streets.Like Yandaixiejie, Yin Dingqiao Xiecha it from the north into the axis of the bell Gulou the west side of Main Street, shape like a Yandai.This street, there are antique shops, a fish shop, jewellery shops, bath, Xiuju Pu, bookstores, Yan Mei Fong, and other shops, a cloud Shuige Liao Qi, the owner had his home is used to suit the garment shops, Beijings first suit is produced in this shop.Yandaixiejie from entering after the Haibei along the Arthur children alley, gradually noisy sound strip, the You-alley in an open cement board on the roads Sazhaoguhuai Posuo mottled the Shuying.Shi Shahai preserved in the alley near a dozen blocks Baosha the only preserved the most complete, the Yuan Dynasty, founded in Beijing famous ancient temples in one of the eight-Huasi.Serve in the Forbidden City, Wan Rong Zhang eunuchs had also live here.In Shi Shahai Xianbu, especially people Huaixiang Last Emperor Puyi.And here he has a special fate.He grew up in Wales after the House of alcohol;living Liu Yin Street Prince Gong Yi Xin Pu Yi is the grandfather of six, while Baylor old Tao Tao House are masters of Pu Yi is the Qi Shu;Shi Shahai former East Sea Maor alley Is the Queens Palace is the home Wanrong;Shufei Wenxiu and Puyi in the Puppet1óè?Tan Yuling during the two were in the home of the North Prince Gong House Xiangfeng alley.Apart from the forest of construction Palace, where the alley is definitely going to see the.South official alley, the alley Xiangfeng, the wire alley, three bridges alley, the former along the Haibei, Hainan after along with the various courtyard, because of the different grades, in the form of doors, the doors of the hall, the openings into the deep, Zan door, the threshold, Shek Mun pillow, Mendun, the Ying, Yingbi walls and Zhuandiao patterns, accessories of choice, both have different stresses.

第三篇：北京后海導(dǎo)游詞3篇

北京后海導(dǎo)游詞3篇

后海是什剎海的一個組成部分，由前海、后海、西海三塊水面組成的什剎海，為了與北海、中海、南?！扒叭！眳^(qū)別，被稱作“后三?！?。下面是北京后海導(dǎo)游詞，僅供大家參考。

篇一：北京后海導(dǎo)游詞

后海是13世紀(jì)元大都規(guī)劃設(shè)計(jì)的基本項(xiàng)目之一，什剎海周邊從元代起就是大都城繁華商業(yè)區(qū)，它在當(dāng)時(shí)是漕運(yùn)的終點(diǎn)，被稱為“北京古海港”，那時(shí)沿岸處處是酒樓歌臺、商肆作坊。后海是一片有水而能觀山，垂柳拂岸的閑散之地，岸上的民居與居民，周邊的王府和名人故居更為它鋪陳著京味和歷史的無窮韻味。人們來這里只為了在這里依然能夠聽到秋日里清脆的蟲鳴，依然能看見老北京四合院建筑群的縮影，依然能咀嚼那早已遠(yuǎn)去的皇家遺韻。后海是老北京久負(fù)盛名的消暑、游玩場所。藏匿在胡同中的小吃，隨處散發(fā)著爆肚、鹵煮、灌腸的味道，流竄著誘人的豆汁酸。

在賓館休息了一個下午，四點(diǎn)多鐘的時(shí)候，我們?nèi)ズ蠛Ｍ妗Ｎ蚁耄本┏抢镞€有海嗎?媽媽看出了我的心思，說，到了那里就知道了。從北京飯店出發(fā)，坐了十幾分鐘出租車就到了，有一片寬廣的水面，靠近岸邊的水上還開著幾朵荷花。岸邊有一座牌樓，上面寫著：“荷花市場”。荷花市場前面的一小片空地上，有許多人在玩踢毽子的游戲，有老人、青年、孩子，還有很多像我們這樣的游人，可熱鬧了。媽媽指著水面說：“這就是后海，她并不是真的大海，在蒙古語中，海就是湖的意思。”哦，原來如此，我恍然大悟!

后海的岸邊，都是一些酒吧和小店，店主把桌椅排在門前，還鋪上一些裝飾物，很好看?？赡苓€不是吃飯的時(shí)候，只有零星幾位客人坐在那里悠閑地吃著東西。

我們邊走邊看，突然，我看到有人在劃船，激動地叫：“我要劃船!”高興姐姐積極響應(yīng)。于是，我們上了一條船，這條船是要用腳踩才會前進(jìn)的。爸爸和叔叔又去買來一些零食放在船上。我們坐在船上，邊吃邊享受著美景，湖水清澈見底，湖的中央有一座小島，上面有茂密的樹林。經(jīng)過一片遼闊的水面，前面出現(xiàn)了一座小小的石橋，我們把船劃過去，勉強(qiáng)通過了橋洞，過了橋，“柳暗花明又一村”，水面又變得寬闊起來。輪到我踩船了，我雙腳使勁地蹬，船乘風(fēng)破浪，我的心也跟著船飛起來了。漸漸地，天色暗了了下來，后海四周的燈都亮了起來，一片輝煌，好像五顏六色的煙火濺入人間。人也一下子多了起來，酒吧里的音樂在夜空中回蕩。

我們下了船，又繞著酒吧街走了一圈，霓虹燈照亮了后海的夜空?？吹矫總€酒吧都有歌手在唱歌，游人摩肩接踵，有些人坐在酒吧門口的沙發(fā)里，聽著音樂，喝著飲料。

篇二：北京后海游記

今天是3月10日星期六，一個天氣晴朗的下午。得知郭柯新要到后海游胡同，我也順便跟著郭柯新一家去游玩。

到了后海，我們先參觀了宋慶齡故居。隨后，我們坐上了三輪車，這種三輪車是由黃包車演變而來的，向我們本次夢幻之旅的目的地——四合院行進(jìn)了。

啊，終于到了!七級臺階，四個菱形門簪，依稀可見昔日的輝煌;微窄卻古老的百年大門，給人一種威嚴(yán)、莊重的氣派。我們慢慢登上七級臺階，小心翼翼地跨過門坎，按捺不住興奮的心情，想探個門內(nèi)的究竟。

門內(nèi)的情景并沒有我想象的那樣森嚴(yán)。只見一個老北京四合院傳統(tǒng)的“影壁”展現(xiàn)在我們的眼前：一堵雪白的墻壁，外面有木制的圍框，兩旁掛著一串串小葫蘆，兩個紅彤彤的中國結(jié)一下子就讓墻壁鮮亮了起來。墻壁上帖著一個大大的“?！弊?，好象要把福請進(jìn)家里。“?！弊智皵[著一口大缸，里面種著象征“闔家團(tuán)圓”的荷花;而大缸前則種著花花草草，給原本就美麗的“影壁”平添了一種獨(dú)特的姿色。

繞過影壁，走過游廊，我們看見了老北京四合院的內(nèi)院了。它沒有華麗的外表，也沒有被刻意裝飾過，它由東、西、南、北屋圍成。首先映入眼簾的是一間正屋。這時(shí)我注意到，正房的房頂比別的房頂高，后來我才得知因?yàn)檫@是老輩人的住房。想著想著，我們不知怎么就見到了同學(xué)劉琛，這可真是巧?！皠㈣?.....”郭柯新首先就來了個“熱烈擁抱”?？晌覅s一直在納悶兒：明明是劉琛先迎接我們的，她是怎么知道我們會來呢?帶著滿腹的疑惑，我進(jìn)了正房。

進(jìn)了正房，迎面是一臺八仙桌、太師椅，一切都那么傳統(tǒng)。整個人好象都安靜了下來。這家的主人王老師給我們講解四合院。聽她介紹，我的謎題也將一一解開。原來，這間房是輩份最高的“太爺”住的，為了顯示輩份高低，所以屋頂高。而劉琛為什么能看到我們則是因?yàn)檫@間屋子地面就高。古時(shí)，為了不讓別人看到院里的隱私，所以才修高。這樣，屋內(nèi)的人能看見院內(nèi)，但院內(nèi)的人卻看不到屋內(nèi)的情景。這時(shí)，劉琛發(fā)現(xiàn)八仙桌上有一些奇怪的圖案。王老師解釋說：“這是滿族傳統(tǒng)的圖案，意思是家才是最美好的、幸福的港灣?！痹瓉硎沁@樣!這東西還真讓人捉摸不透呢......咦?還有一間臥室?！翱梢赃M(jìn)去嗎?”我悄悄問劉琛?！翱梢浴Ｄ憧催@床......”我走進(jìn)屋，只見床梁上雕刻著葫蘆的圖案，這又是為什么呢?原來，葫蘆是一種傳統(tǒng)花紋，與“福祿”諧音。顧名思義，也就是保佑一生福祿雙至嘍。哎，四合院里的規(guī)矩還真是多呢!

出了正屋，我們又回到小院，玩起了“深宅游戲”。這些空竹、陀螺、風(fēng)箏都是老北京喜愛的玩意兒。我們也玩了幾個，但總玩不好。聽王老師說，在四合院里小時(shí)候一起玩大的伙伴叫“發(fā)小兒”，而從穿開襠褲時(shí)就一起玩兒的伙伴則叫“屁簾兒朋友”。嘿!真是有意思!

天色漸漸暗了下來，時(shí)間飛快地過去了。我戀戀不舍地走出了四合院，一步三回頭，好想在這兒住一輩子呀!這里的奧秘還等著我去探索......篇三：北京后海游記

我的家鄉(xiāng)在中國的首都—北京。北京有許多景點(diǎn)，比如天安門，故宮，長城等。不過我最喜歡的是美麗的后海，我經(jīng)常到那里去玩。

春天，你一來到后海就會看到滿眼的綠色。許多柳樹已經(jīng)發(fā)芽了，柳條隨風(fēng)舞動，好像在招手歡迎你的到來。不光是有樹，還有五彩繽紛的花兒，它們都擠到你的眼前，顯示自己的美麗。你還能看到湖面的冰已經(jīng)融化了，幾只鴨子已經(jīng)在享受游泳的快樂。小鳥也在歡快地歌唱，像是在演奏春天的贊歌。

夏天，這里的大樹長得很茂盛，都遮住的藍(lán)藍(lán)的天空。湖面上，荷花挺胸抬頭，向人們展示自己的美麗。下面的荷葉一邊懶洋洋的曬太陽，一邊看著小魚和蝌蚪在水里游戲。許多人們來到后海，有的坐在大樹下看書，有的趴在欄桿上欣賞荷花，還有的在給花草樹木照相。我最喜歡和爸爸媽媽一起劃船，在寬闊的水面上蕩舟，那感覺真舒服!

秋天，樹葉都飄落下來了。金色的樹葉包后海襯托得更加美麗。游客們在涼爽的天氣里聊著天，散著步，盡情享受秋天的陽光。

冬天，雪花慢慢地飄落下來，讓后海變成了白色的世界。湖面全都結(jié)了冰，許多孩子會在冰面上滑冰嬉戲。最引人注目的是一些冬泳愛好者，他們把冰鑿開，在水里游泳。每次看到他們在那么冷的天游泳，我的身體都禁不住發(fā)抖，不得不佩服他們的勇氣。

后海的春夏秋冬都很美，而且每個季節(jié)都給我?guī)碓S多快樂。我愛后海，更愛我的家鄉(xiāng)!

第四篇：北京天壇英文導(dǎo)游詞

(Inside the South Gate of the Temple of Heaven)

Ladies and Gentlemen:

Welcome to the Temple of Heaven.(After self-introduction)preserved cultural heritages of China.There are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad.All in all, there are 12 million visitors very year.Now we are going to go along the route that leads to the altar.It will take roughly one hour.Mind you, the emperor also walked along this route to pay tribute to the God of Heaven.(Along the Southern Sacred Road leading to the Circular Mound Altar)

The largest group of architectures ever to be dedicated to Heaven, the Temple of Heaven served as an exclusive altar for Chinese monarchs during the Ming and Qing dynasties.It was decreed that rulers of successive dynasties would place altars in their own capitals to worship Heaven and pray for good harvest.But why?

The ancient Chinese believed that Heaven was the supreme ruler of the universe and the fate of mankind, and thus worshiping rites dedicated to Heaven came into being.The Heaven the ancient Chinese referred to was actually the Universe, or nature.In those days, there were specific rites of worship.This was especially true during the Ming and Qing dynasties when elaborate ceremonies were held.The Temple of Heaven was built in 1420 during the reign of Emperor Yongle of the Ming Dynasty.Situated in the southern part of the city, this grand set of structures covers an area of 273 hectares.To better symbolize heaven and earth, the northern part of the Temple is circular while the southern part is square.The whole compound is enclosed by two walls, a square wall outside a round one.The outer area is characterized by suburban scenery, while the inner part is used for sacrifices.The inner enclosure consists of the Hall of Prayer for Good Harvest and the Circular Mound Altar.(Along the Imperial Passage leading from the Southern Lattice Star Gate in front of the Circular Mound Altar)

The Circular Mound Altar is enclosed by two walls, each containing four groups of Southern Lattice Star Gate, each in turn consisting of three doors, with 24 marble doors altogether.Standing on the passage facing north, you will notice that with each pair of doors on is narrower than the other.This reflects the feudal hierarchy: the wider door was reserved for monarchs, while the narrower one was used by courtiers.On the day of the ceremony, the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs.He ascended the three terraces in the forefront to pay tribute at the altar.(Atop the Circular Mound Alter)

We are now on the top terrace of the Altar, or the third terrace.Each terrace has a flight of 9 steps.At the center of this terrace lies a round stone surrounded by 9 steps.At the center of this terrace lies a round stone surrounded by 9 concentric rings of stone.The number of stones in the first ring is 9, in the second, 18, up to 81 in the 9th ring.Even the number of carved balustrades on these terraces is a multiple of 9.But why?

According to ancient Chinese philosophy, yin and yang were two opposing factors.Heaven and the odd numbers belonged to yang while the Earth and even numbers belonged to yin.Nine was the largest heavenly number accessible to man.What is more, the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.Once more look at the round stone in the center.The upper terrace is nine zhang(a Chinese unit of length, one zhang equals 3.3 meters)in circumference, while the middle is 15 zhang, the lower, 21 zhang.Classified as yang numbers, the sum of these numerals is 45 zhang which was meant to symbolized success.What is more, by applying the concept of odd numbers and strengthening nine and its multiples, the concept of heaven was thus illustrated and realized.The concept of nine will also be mentioned when we visit some other buildings.Now I will give you a brief account of what happened here annually on the Inter Solstice.The memorial tablet dedicated to Heaven would be set up on the north side of the terrace;while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks.The service would begin around 4 o` clock in the morning.All of the lanterns would be lit.In the foreground, a sacrificial calf is being barbecued.On the square in front of the altar, the emperor, under heavy escort of nearly a thousand courtiers, princes of royal blood, musicians, dancers and uniformed soldiers, would slowly ascend the altar to offer sacrifice and pray in honor of Heaven.When the service drew to a close, the sacrifice offered in front of the memorial tablets would be incinerated.All of participants would watch the thick smoke rise upward as if they were seeing God off.Music and dancing would follow.In the end, the emperor would return to the Forbidden City secure in the belief that he would be blessed and protected by Heaven until the next winter Solstice.It is interesting to note that, the stone in the very middle of the altar was of major importance, since it was where the emperor used to stand to say his prayer.The stone, which is known as the God’s heart Stone, is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder, thus adding to the mystic atmosphere of the service.You can try this out by yourself.(Proceed northward to pass through the Lattice Star Gate)

(In front of the Gate of glazed tiles)

this structure is known as Heaven` s Storehouse.It is entered through the Gate of glazed Tiles.The roofing, beams, and brackets are all made of glazed tiles or bricks.This is the only structure of its kind in China today.the Heaven` s Storehouse was where memorial tablets dedicated to the gods were kept.Douglas Hurd, a former British foreign secretary, once said, “God attends to His affairs on the Circular Mound Altar but stays here.” Now let` s go in to see it(Go through the left side door)

(In the courtyard of Heaven` s Storehouse)

this is the Imperial Vault of Heaven, the main structure of Heaven` s Storehouse.It was built in 1530 and is 17 meters in height and 19 meters in diameter.The structure feature blue roofs topped by a gilded ball, and carved wooden doors and windows.It is decorated with colored paintings.Founded on a 3-meter-hign round marble terrace, the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.The ramp is carved in “Two dragons Playing with a pearl” design in relief.We will enter the main hall by going up the stone staircase on the eastern side.(On the marble terrace of the main hall)

The arch of the hall is buttressed by 16 giant pillars on two rings.On top of the pillars there are gilt brackets supporting a circular caisson, or covered ceiling.The ceiling is characterized by a golden coiling dragon design.The 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.To the north of the hall there is a marble pedestal.Atop it, up a wooden flight of 9 steps, is where the major tablet dedicate to Heaven was enshrined.On each flank four tablets are enshrined in honor of the ancestors of the Qing emperors.In the annex hall in hornor of the ancestors of the Qing emperors.In the annex halls in the courtyard, there are tablets dedicated to the deities of the sun, moon, constellation, cloud, rain, wind and thunder.(Echo Wall and Triple –sound Stones)

Aside from exquisitely laid out architectures, Heaven` s Storehouse is also famous for two structures with peculiar acoustic features, i.e.the Echo Wall and the Triple-Sound Stone.A mere whisper at any point close to the wall can be heard clearly on the other side, although the parties may be 40 or 50 meters apart.This is possible because the wall is round and hermetically constructed with smooth, solid bricks.In front of the steps leading away from the halls is the Triple Sound Stone.If you stand on the first stone and call out or clap your hands, the sound will echo once;on the second stone, the sound will be heard twice;and on the third stone, the sound will repeat three times.Hence the name.(Go out through the right door and stroll along the circular path northward)

(Nine-Dragon Cypress)

the Temple of Heaven is also famous for its cypress trees-there are more than 60,000 cypress trees in all ,among which over 4,000 are more than one hundred years old ,adding to the solemn atmosphere of the temple.This tall cypress was planted more than 500 years ago.Its thick branches and twisting trunk resembling nine coiling playful dragons;thus it is known as the Nine-Dragon cypress.It is said that this tree was here to welcome the monarchs.Now it is here to welcome visitor from all over the world.(In the south of Chengzhen Gate)

Now we are back again on the Central Axis.This brick-arched gate is known as Chengzhen(Adopting Fidelity).This gate is the northern gate of the Circular Mound Altar and the Hall of Prayer for Good Harvest.The Hall of Prayer for Good Harvest is situated at the extreme end of the axis.It was used by the emperor in the first month of every lunar year for services dedicated to good harvest.(On the Red Stairway Bridge)

Entering the Hall of Prayer for Good Harvest, we set foot on a raised passage 360 meters long, which the emperor also took to proceed to the hall.This broad north-south walkway, called Danbiqiao(Red Stairway bridge), connects the two sets of main building in the Temple of Heaven and constitutes a single axis.The passage is divided into left, control and right paths by the cross arrangement of slabs.The central and widest path is known as Heavenly Thoroughfare, which was reserved exclusively for God;nobody, including the emperor, was allowed to set foot onto it.The emperor used the path on the east, which is known as the Imperial Walk.The ministers and princes used the one on the west.Interesting enough, there is no walkway left for ordinary people.This is because the Temple of Heaven used to be off-limits to them.Contrary to appearances, this walkway is not a bridge at all.But how so? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep.The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice.All in all, it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end.As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens.Here you are in Heaven.(Costume-Changing Terrace)

The marble terrace up ahead is called jufutai, or Costume Changing Terrace.It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters.IT has marble Slab balustrades.The day before the service, officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes.After the service, the emperor would return to the tent and change back into his imperial robe before returning to the palace.(Proceed to the South Gate of the Hall of Prayer for Good Harvest)

(At the Gate of Prayer for Good Harvest)

This structure is called the Gate of Pray for Good Harvest.We can catch a slight glimpse of the central building, the Hall of Prayer for Good harvest, though the colonnade of the Gate.A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls, the Huanqian(Imperial heaven)Long corridor, Heaven Kitchen, slaughterhouse, etc.The annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace, to set off the loftiness and magnificence of the main hall.This unique building, 38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball.The roofing is made of blue glazed tiles, the color of the sky.Underneath the roof, the beams and bracket are decorated with colored paintings.The base of the structure is a triple-tiered, circular marble terrace.At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it.Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.(At the base of the Hall of Prayer for Good Harvest)

The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height, covering a space of 4,000 square meters.Meticulous accuracy was given to the layout of the structure.In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs.To set off the ramps, the top of the balustrades and down pipes are designed with corresponding floral scrolls.In southern part of each tier, a gigantic bronze incense burner is placed.Sandalwood was burnt in them when rites were observed.(In front of the hall of Prayer for good harvest)

Climbing up this marble terrace, we see the main hall, a masterpiece of ancient China.Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes.In and out, the hall is decorated with colored drawing of dragons and phoenixes.Without the use of steel, cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters.The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four seasons.There are two rings of 12 scarlet pillars each.The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night.Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year.The pillars, 28 in number, also represent the 28 constellations in the universe-the ancient Chinese believed that there were 28 constellations that made up the sky.The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter.Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling.This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled.In the forefront and above the throne are enshrined tablets in commemoration of Heaven.On either table on each side tablets of the emperor` s ancestors were placed.Each tablet is fronted by an altar.A total of 24 kinds of offering were made on it, including soup, wine, assorted cereals, and a calf.The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year.Because it was still dark, candles, lanterns and torches were lit.This lighting coupled with the incense being burnt inside the hall, helped make the ceremony both grand and mystical.By the time the service began, 207 musicians and dancers would be performing on platforms outside the hall.The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in honor of the deities and his ancestors.All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest.With this we conclude our visit to the Temper of Heaven.The feudal monarchs and their sacrificial rites have long vanished in history.However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.(On the Long Corridor)

From the Eastern Gate of the hall of prayer for good harvest, we have now entered a 300-meter-long corridor.Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouses.Heaven Kitchen, and the main hall, It is said that this once served as a sacrificial food production line.Flanking the corridor are shopping stalls.You may find some souvenirs for your family and friend there.Well, that is all for this tour.Thank you for your attention.I look forward to your next visit.Good luck and bon voyage.

第五篇：北京房山區(qū)英文導(dǎo)游詞

北京房山區(qū)英文導(dǎo)游詞

Each visitor:How are you, welcome you to Peking to travel, I am your guide DAVID.The building mountain is located in northern latitudes 39 ° 30 ′s-39 °s are 55 ′s, east longitude 115 ° 25 ′s-116 °s are 15 ′s, place north China plain with go mountain to hand over boundary district too much, western and the north is a mountainous country, mound, eastern and southern is fertile valley plain.The main mountain range big building mountain, big Anne's mountain, triangle mountain, all flowers mountain and west has mountain etc.to all fasten to go mountain branch too much.Most the high peak is 100 grass sides of all flowers mountain, elevation 2035 meters;The lowest place is southeastern to sign to teach Wa, the elevation is 26 meters.Is inshore the river having size is 13, refuse the Ma He, big stone river return turns and twists, always settle river, small pure river to wear a territory but lead.The building mountain humanities resources, mineral resources, tour resources and subterranean heat resources abundant, is the city suburb famous“the country of building materials”, “the country of building”, “the country of coal”, “Lin Guo's country” and“tour divine spot”.【The administrative area rows 】Close April, 2012, the building mountain area governs 8 streets, 11 towns, 4 regions, 6 countries.Are respectively:Arch Chen street and west the Lu street and city close street, new town street, aweather street, east breeze street, facing the sun street and star city street(aweather, east breeze, facing the sun, star city four streets from Yan mountain office management), long sun town, Yan village and Dou store town and stone building town, Hebei town, long ditch town, Han Cun He's town and big stone nest town, piece shop town, ten Du towns and green Long Hu Zhen, Yan mountainous country area and week store region and azure stone river region and good country region, Xia cloud Ling country and Buddha son Chuang country, big Anne mountain country, south cellar country and history house camp country and the country of Pu Wa.The city pass street governs 20 communities and 22 village Weises will.(ten thousand rather bridge community, city north community, north inside community, north street community, permanent stability west inside community, south inside community, south city community, agriculture and forestry road community, south follow inside community, new east pass community and big stone river community, mineral machine community and piping bureau community and chemical engineering four factory communities and city east community, Yung-loh park community, always interest reach community, interest community in the landlord and blessing interest home community and mansion Tung-li community, attend to volume village, north city village, east grave village, settle mansion Xin Zhuang Cun, east melon ground village, each Chuang of farmland village and melon City village, Ma Ge Zhuang's village and Rao joy mansion village and D house Wa village and sheep head Gang village, 80 acres of ground villages, front Zhu Ge Zhuang's village, empress Zhu Ge Zhuang's village and Hong temple village and tower gulf village, aweather ascent village, east street village, south street village, south pass village, west street village, north pass village)The new town street governs 2 communities.(eastern even street community, at first new street community)The facing the sun street governs 5 communities.(facing the sun inside community and facing the sun Gang mountain community, facing the sun aweather one inside community in the community, Li park in the community, facing the sun Phoenix)East the breeze street govern 8 communities(east breeze community, eastern community in breeze Tung-li in the south, east breeze community, sheep ear in the north Yu north inside community, east the breeze wood Ling community, east breeze east flowing water community, sheep ear Yu inside one community, sheep ear two communities in the Yu), Yan mountain industrial area.Aweather the street governs 11 communities.(Gao Jia Po's community, aweather four inside community, aweather five inside community, almond flower west inside community, great tower community and almond flower Tung-li community, aweather six inside community, the Yan building road community and Yan east road south five area communities, aweather west inside community, hero Hui Yuan community)The star city street governs 7 communities.(star city first community, star city second community, star city third community, star city fourth community, star city fifth community, star city sixth community, star city seventh community)The week store region governs 5 communities and 24 village Weises meeting.(week store community, long ditch Yu coal mine community, Jin Chao company community, red light machine factory community and Xin mountain mineral community and South Korea after village and tile well village, new street village and big after village, Xin Zhuang Cun and week village and cloud Feng temple village and week store village and Lou son water village, Ma Zhuang Cun of the Shuan, Huang Yuan Cun, Long Bao Yu's village, Huang Shan Dian's village, Huang Yuan Si's village, good each Chuang village, western Chuang village and car factory village and Lai Li water village, Si Ma Gou Cun, north bottom temple village and bottle gourd Peng village, long flowing water village, mountain pass village and officer ground village)The azure stone river region governs 5 communities and 47 village Weises will.(two street community and window yarn factory community and azure stone river cement works community and building materials industrial school community and gold fruit community wood, two street village, three street village, Li Zhuang Cun and white Chuang village and Yang Hu Tun's village, week Chuang village and blessing interest village, even each Chuang village, north Luo village, south Luo village, Ku-chuang village, Zu village, north chapter village, interest gift village and Chuang head village, sign to teach village and Dong Jia Lin's village, Liu Li Dian's village and Hui city village and loess ascent village, southeast Zhao village, southwest Zhao village, southeast Lyu Cun, southwest Lyu Cun, protect interest Chuang village, road village, southern white village, northern white village, eight building villages, Xue Zhuang Cun, stone village, often give up village, west ground village, work Zi village, Zhao Ying Cun, allow camp village, ten thousand inside village and Xiao field village, village of kiln, big pottery village, small pottery village, officer Chuang village and Gu river village and Bao Chuang village, Xin Li Zhuang's village, five building villages and Han Ying Cun)The Yan village governs 3 communities and 22 village Weises will.(south theater food database community and fire fight device factory community and bridge factory community and big purple grass Wu village and small purple grass Wu village, ex-follow village, behind follow village, Zhang Zhuang Cun and princess grave village, northern workshop village, southern workshop village, Wu Zhuang Cun, burnt Chuang village, big Dong Cun, little Dong Cun, west grave village, open Ku-chuang village, south theater village, two match Chuang village, big 13 inside village, small 13 inside village, empress 13 inside village and Xiao Chuang village and dollar martial Tun village, stir-fry a rice store village)The Dou store town governs 2 communities and 30 village Weises will.(second new special kind building materials company community and gold Xin Yuan community and Dou store village and white grass Wa village and Lu village, Panchiao village and Xian Chuang village, pastoral village and kiln for making tiles head village, Su's village, at the Chuang village, go down slope store village, seven inside store village, hope Chu's village, one street village, two street village, three street village, back street village, little Gao She Cun, big Gao She Cun and each Chuang of D village, Liu Ping Zhuang's village and Yuan Chuang village, six way villages and Pu Anne Tun village, prosperous Chuang village, Xin Zhuang Hu's village, two building villages, before Liu Cun, Chen Jia Fang's village, north Liu Cun and river mouth village)The stone building town governs a community and 12 village Weises meeting(the railroad community community, good luck village, two filial piety villages, pay the building village, the Chuang village of husband of princess and Xiang husband of princess Chuang village and big time Luo village and Tuo