第一篇：2016哈佛畢業(yè)演講——斯皮爾伯格[精選]

2016哈佛畢業(yè)演講——斯皮爾伯格

非常感謝，F(xiàn)aust校長(zhǎng)，Paul Choi校長(zhǎng)，謝謝你們。

Thank you, thank you, President Faust, and Paul Choi, thank you so much.非常榮幸能被邀請(qǐng)成為哈佛2016年畢業(yè)典禮的演講嘉賓，在眾位優(yōu)秀的畢業(yè)生、熱情的朋友和諸位家長(zhǎng)前做此次演講。今天我們集聚一堂，祝賀2016屆哈佛畢業(yè)生順利畢業(yè)。

It’s an honor and a thrill to address this group of distinguished alumni and supportive friends and kvelling parents.We’ve all gathered to share in the joy of this day, so please join me in congratulating Harvard’s Class of 2016.我清楚記得自己的畢業(yè)典禮，因?yàn)樗l(fā)生在14年前。你們有多少人花了37年畢業(yè)的？像你們大多數(shù)一樣，我也是十幾歲時(shí)開始上大學(xué)，但是我大二時(shí)獲得了好萊塢環(huán)球影城的理想工作機(jī)會(huì)，所以我輟學(xué)了。我告訴我父母，如果我的電影事業(yè)發(fā)展的不順利，我會(huì)重新入學(xué)。

I can remember my own college graduation, which is easy, since it was only 14 years ago.How many of you took 37 years to graduate? Because, like most of you, I began college in my teens, but sophomore year, I was offered my dream job at Universal Studios, so I dropped out.I told my parents if my movie career didn’t go well, I’d re-enroll.但我的電影事業(yè)一切進(jìn)展順利。It went all right.最后，我因?yàn)楹苤匾脑蛑匦禄氐綄W(xué)校。不同的人因?yàn)椴煌睦碛苫氐酱髮W(xué)里讀完學(xué)業(yè)，有人為了教育，有人為了父母，我是為了我的孩子。我是七個(gè)孩子的父親，一直強(qiáng)調(diào)上大學(xué)的重要性，但是我卻沒有上完大學(xué)。所以，在我50歲時(shí)，我重新回到加州州立大學(xué)長(zhǎng)灘分校就讀，并且獲得學(xué)位。另外補(bǔ)充一點(diǎn)：因?yàn)槲遗臄z的三部《侏羅紀(jì)公園》，古生物學(xué)課給了我學(xué)分，非常感謝。

But eventually, I returned for one big reason.Most people go to college for an education, and some go for their parents, but I went for my kids.I’m the father of seven, and I kept insisting on the importance of going to college, but I hadn’t walked the walk.So, in my fifties, I re-enrolled at Cal State--Long Beach, and I earned my degree.I just have to add: It helped that they gave me course credit in paleontology for the work I did on Jurassic Park.That’s three units forJurassic Park, thank you.當(dāng)然，我選擇輟學(xué)是因?yàn)槲仪宄刂牢蚁胱鍪裁础Ｄ銈儺?dāng)中有些人或許清楚地知道自己想做什么，有些人卻并不知道。也許你曾經(jīng)認(rèn)為知道了自己想做什么，但現(xiàn)在卻在質(zhì)疑自己的選擇；也許你們正坐在這里，試圖找到方法告訴自己的父母你想成為一名醫(yī)生而不是喜劇作家。

Well I left college because I knew exactly what I wanted to do, and some of you know, too--but some of you don’t.Or maybe you thought you knew but are now questioning that choice.Maybe you’re sitting there trying to figure out how to tell your parents that you want to be a doctor and not a comedy writer.你們接下來選擇做的事情，在電影里我們稱作為“角色定義時(shí)刻”（character defining moment)。有些時(shí)刻場(chǎng)景你們非常熟悉，比如《星球大戰(zhàn)：原力覺醒》里，Rey意識(shí)到身體里的原力，或者是《奪寶奇兵》里印第安那·瓊斯戰(zhàn)勝恐懼自愿送入“蛇口”。

Well, what you choose to do next is what we call in the movies the ‘character-defining moment.’ Now, these are moments you’re very familiar with, like in the last Star Wars: The Force Awakens, when Rey realizes the force is with her.Or Indiana Jones choosing mission over fear by jumping over a pile of snakes.一部?jī)蓚€(gè)小時(shí)的電影里，你會(huì)看到很多角色定義時(shí)刻，但是現(xiàn)實(shí)生活中，你每天都會(huì)遇到。人生如戲，人生是一系列強(qiáng)有力的“角色定義時(shí)刻”。我很幸運(yùn)18歲的時(shí)候就清楚自己想要做什么，但是我卻不清楚“我是誰(shuí)”。怎么會(huì)呢？我們?cè)趺磿?huì)不知道自己是誰(shuí)呢？因?yàn)槲覀?5歲之前，我們一直都在聽取別人的聲音，家長(zhǎng)、老師向我們灌輸智慧和信息，領(lǐng)導(dǎo)、導(dǎo)師以他們的角度告訴我們世界如何運(yùn)轉(zhuǎn)。

Now in a two-hour movie, you get a handful of character-defining moments, but in real life, you face them every day.Life is one strong, long string of character-defining moments.And I was lucky that at 18 I knew what I exactly wanted to do.But I didn’t know who I was.How could I? And how could any of us? Because for the first 25 years of our lives, we are trained to listen to voices that are not our own.Parents and professors fill our heads with wisdom and information, and then employers and mentors take their place and explain how this world really works.通常這些“聲音”有權(quán)威性而且奏效，但有時(shí)懷疑會(huì)涌進(jìn)我們的內(nèi)心，尤其是當(dāng)我們獨(dú)立思考、發(fā)現(xiàn)這與我們的世界觀并不一致時(shí)。一段時(shí)間內(nèi)我們是可以允許自己壓抑自己的想法、與這些矛盾共存的，允許它們定義我們自己的性格，就像哈利·尼爾森唱的“每個(gè)人都在議論我，所以我聽不到自己內(nèi)心”。

And usually these voices of authority make sense, but sometimes, doubt starts to creep into our heads and into our hearts.And even when we think, ‘that’s not quite how I see the world,’ it’s kind of easier to just to nod in agreement and go along, and for a while, I let that going along define my character.Because I was repressing my own point of view, because like in that Nilsson song, ‘Everybody was talkin’ at me, so I couldn’t hear the echoes of my mind.’

起初，我需要聽取的內(nèi)心聲音幾乎不可聞，很難被注意到，就像我高中時(shí)期。但是一旦我開始留意內(nèi)心所想，直覺就會(huì)降臨。

And at first, the internal voice I needed to listen to was hardly audible, and it was hardly noticeable--kind of like me in high school.But then I started paying more attention, and my intuition kicked in.我想大家需要明確一點(diǎn)：直覺并不同于意識(shí)。它們通常同時(shí)運(yùn)作，但是有一點(diǎn)不同的是：你的意識(shí)會(huì)告訴你這是你應(yīng)該做的，然而直覺會(huì)悄悄說這是你能做的，聽從那個(gè)告訴你能做什么的聲音，沒有什么比它更能定義你的角色。And I want to be clear that your intuition is different from your conscience.They work in tandem, but here’s the distinction: Your conscience shouts, ‘here’s what you should do,’ while your intuition whispers, ‘here’s what you could do.’ Listen to that voice that tells you what you could do.Nothing will define your character more than that.當(dāng)我選擇項(xiàng)目時(shí)，我會(huì)聽從我的直覺，全力投入到一些項(xiàng)目中去，而放棄其他。

Because once I turned to my intuition, and I tuned into it, certain projects began to pull me into them, and others, I turned away from.直到19世紀(jì)80年代時(shí)，我的電影中的大多數(shù)，我猜你們可以稱之為“逃避現(xiàn)實(shí)”。我不會(huì)拒絕任何這些電影的邀約，不只是《1941》。不止那一部，很多早期電影反映了我當(dāng)時(shí)內(nèi)心的價(jià)值觀，如今我仍然在這樣做。但是我當(dāng)時(shí)處于自己的電影泡沫中，因?yàn)槲业妮z學(xué)，我受限的世界觀部分來自于我的想象，而不是外界教會(huì)我的。

And up until the 1980s, my movies were mostly, I guess what you could call ‘escapist.’ And I don’t dismiss any of these movies--not even 1941.Not even that one.And many of these early films reflected the values that I cared deeply about, and I still do.But I was in a celluloid bubble, because I’d cut my education short, my worldview was limited to what I could dream up in my head, not what the world could teach me.但是當(dāng)我執(zhí)導(dǎo)電影《紫色》時(shí)，這部電影開拓了我的眼界，印象頗為深刻。這個(gè)故事充滿了深刻的痛苦和真理，就像當(dāng)時(shí)Shug Avery說的，“一切都需要被愛”。我的本能直覺告訴我這些富有靈感的電影人物應(yīng)當(dāng)被更多人所知道。通過制作那個(gè)電影，我認(rèn)識(shí)到了制作電影可以是一個(gè)使命。

But then I directed The Color Purple.And this one film opened my eyes to experiences that I never could have imagined, and yet were all too real.This story was filled with deep pain and deeper truths, like when Shug Avery says, ‘Everything wants to be loved.’ My gut, which was my intuition, told me that more people needed to meet these characters and experience these truths.And while making that film, I realized that a movie could also be a mission.我希望你們每個(gè)人都要有使命感。不要等待，不要害怕，直接面對(duì)使命感所帶來的一切風(fēng)險(xiǎn)和挑戰(zhàn)。

I hope all of you find that sense of mission.Don’t turn away from what’s painful.Examine it.Challenge it.我的任務(wù)是制作時(shí)長(zhǎng)兩個(gè)小時(shí)卻能改變世界的電影。你們的任務(wù)是改變世界，你們是未來的希望，勇敢的創(chuàng)新者、開拓者、領(lǐng)導(dǎo)者和執(zhí)行者。

My job is to create a world that lasts two hours.Your job is to create a world that lasts forever.You are the future innovators, motivators, leaders and caretakers.你們開啟光明未來的方法是學(xué)習(xí)歷史。《侏羅紀(jì)公園》的編劇Michael Crichton，畢業(yè)于哈佛醫(yī)學(xué)院，經(jīng)常引用他最喜歡的一位教授說過的話“如果你不懂歷史，你就一無所知。”就如同你是一片樹葉卻不自知作為樹木一部分的角色。所以歷史專業(yè)的學(xué)生們，從歷史和文化的角度來講，你們做了很棒的選擇，雖然工作上并沒有明顯優(yōu)勢(shì)。

And the way you create a better future is by studying the past.Jurassic Parkwriter Michael Crichton, who graduated from both this college and this medical school, liked to quote a favorite professor of his who said that if you didn’t know history, you didn’t know anything.You were a leaf that didn’t know it was part of a tree.So history majors: Good choice, you’re in great shape...Not in the job market, but culturally.我們剩下的人就需要多做出些努力。社會(huì)化媒介的使命是是詮釋現(xiàn)在和未來，但是我不斷在挑戰(zhàn)讓我的孩子們能夠多花一些時(shí)間了解背后的故事，去探究真正發(fā)生了什么。因?yàn)榕约菏钦l(shuí)就是探究父母是誰(shuí)，了解他們祖父母是誰(shuí)。美國(guó)是一個(gè)移民國(guó)家，過去和現(xiàn)在都是，所以透過祖父母就知道他們移民過來時(shí)這個(gè)國(guó)家是什么樣子。

The rest of us have to make a little effort.Social media that we’re inundated and swarmed with is about the here and now.But I’ve been fighting and fighting inside my own family to get all my kids to look behind them, to look at what already has happened.Because to understand who they are is to understand who were were, and who their grandparents were, and then, what this country was like when they emigrated here.We are a nation of immigrants--at least for now.對(duì)我來說，這意味著我們每個(gè)人都有自己的故事可講，都有很多故事可講。如果可以的話，和你的父母、祖父母聊聊天，聽聽他們的故事，我保證，就像我向我的孩子保證的一樣，一定收獲頗豐，絕對(duì)不會(huì)無聊。

So to me, this means we all have to tell our own stories.We have so many stories to tell.Talk to your parents and your grandparents, if you can, and ask them about their stories.And I promise you, like I have promised my kids, you will not be bored.這是我為什么總是基于現(xiàn)實(shí)生活制作電影。我閱讀歷史，并不是為了說教——這只是額外好處——而是因?yàn)闅v史充斥著最偉大的故事。英雄與惡棍都不是文學(xué)中的構(gòu)想，他們是所有歷史的核心。

And that’s why I so often make movies based on real-life events.I look to history not to be didactic, ‘cause that’s just a bonus, but I look because the past is filled with the greatest stories that have ever been told.Heroes and villains are not literary constructs, but they’re at the heart of all history.這也是為什么聽從內(nèi)心如此重要的原因。這也是迫使林肯和辛德勒做出正確的道德選擇的原因。在你的定義時(shí)刻里，不要讓道德心因?yàn)槔鹤笥覔u擺。堅(jiān)持自我需要勇氣，而勇敢需要背后很多人的支持。

And again, this is why it’s so important to listen to your internal whisper.It’s the same one that compelled Abraham Lincoln and Oskar Schindler to make the correct moral choices.In your defining moments, do not let your morals be swayed by convenience or expediency.Sticking to your character requires a lot of courage.And to be courageous, you’re going to need a lot of support.如果你足夠幸運(yùn)，你會(huì)有父母的支持，像我一樣。我把母親看做我的幸運(yùn)女神。12歲時(shí)，我父親給了我一個(gè)電影攝像機(jī)，也是因?yàn)橛辛诉@個(gè)，我可以更好的去感知這個(gè)世界，我很感謝我的父親。現(xiàn)在我很感激父親也來到哈佛坐在這里。

And if you’re lucky, you have parents like mine.I consider my mom my lucky charm.And when I was 12 years old, my father handed me a movie camera, the tool that allowed me to make sense of this world.And I am so grateful to him for that.And I am grateful that he’s here at Harvard, sitting right down there.我父親今年99歲了，只比懷德納圖書館（哈佛最大的圖書館今年100年）年輕1歲，但是不像這個(gè)圖書館可以翻新，父親已容顏蒼老。另外，父親，在你身后有一位99歲的女士，這個(gè)之后我會(huì)介紹她，好嗎？

My dad is 99 years old, which means he’s only one year younger than Widener Library.But unlike Widener, he’s had zero cosmetic work.And dad, there’s a lady behind you, also 99, and I’ll introduce you after this is over, okay? 雖然你的家人并不能到場(chǎng)，但他們始終在背后支持你。《美好人生》結(jié)尾時(shí)，Clarence在書上寫下了這樣的話：只要你還擁有朋友，你的人生就不是失敗的。希望你們畢業(yè)之后能繼續(xù)保持在哈佛結(jié)下的友誼，并從中收獲能與之分享生活的人。我一直在強(qiáng)調(diào)直覺的重要性，而它也應(yīng)當(dāng)成為你生活中最重要的聲音，直到你遇見一生摯愛。當(dāng)我遇見Kate和她結(jié)婚時(shí)，我體會(huì)到了這一點(diǎn)，這也成為我生命中最重要的“角色定義時(shí)刻”。

But look, if your family’s not always available, there’s backup.Near the end of It’s a Wonderful Life--you remember that movie, It’s a Wonderful Life? Clarence the Angel inscribes a book with this: “No man is a failure who has friends.” And I hope you hang on to the friendships you’ve made here at Harvard.And among your friends, I hope you find someone you want to share your life with.I imagine some of you in this yard may be a tad cynical, but I want to be unapologetically sentimental.I spoke about the importance of intuition and how there’s no greater voice to follow.That is, until you meet the love of your life.And this is what happened when I met and married Kate, and that became the greatest character-defining moment of my life.愛、支持、勇氣、直覺，所有這些東西都是成為英雄需要的，但是成為英雄還需要一樣?xùn)|西：戰(zhàn)勝惡棍。你們都是幸運(yùn)的，這個(gè)世界有很多“怪獸”，比如種族歧視、對(duì)同性戀的歧視、種族仇恨、階級(jí)仇恨、政治仇恨、宗教仇恨等。

Love, support, courage, intuition.All of these things are in your hero’s quiver, but still, a hero needs one more thing: A hero needs a villain to vanquish.And you’re all in luck.This world is full of monsters.And there’s racism, homophobia, ethnic hatred, class hatred, there’s political hatred, and there’s religious hatred.當(dāng)我還是孩子時(shí)，因?yàn)楠q太血統(tǒng)我曾經(jīng)被欺凌。這很令人苦惱，但是比起我父母和祖父母面對(duì)的局面，這個(gè)輕多了。我們真的相信反猶太主義正在消逝，但是我們錯(cuò)了。過去兩年間，將近20000猶太人離開歐洲尋找更好的生存之地。今年早期時(shí)候，奧巴馬總統(tǒng)講述這個(gè)可悲的事實(shí)時(shí)我身在以色列大使館。他說：“我們必須直面這個(gè)事實(shí)，反猶太主義再度高漲，我們不能否認(rèn)這個(gè)事實(shí)”。

As a kid, I was bullied--for being Jewish.This was upsetting, but compared to what my parents and grandparents had faced, it felt tame.Because we truly believed that anti-Semitism was fading.And we were wrong.Over the last two years, nearly 20,000 Jews have left Europe to find higher ground.And earlier this year, I was at the Israeli embassy when President Obama stated the sad truth.He said: ‘We must confront the reality that around the world, anti-Semitism is on the rise.We cannot deny it.’

面對(duì)這個(gè)事實(shí)，我遵從內(nèi)心，1994年創(chuàng)立了納粹屠猶研究基金會(huì)USC Shoah Foundation。自從那時(shí)候，我們和63個(gè)國(guó)家53000位大屠殺幸存者和經(jīng)歷者交談，制作視頻證據(jù)材料。現(xiàn)在我們?cè)谑占瘉碜员R旺達(dá)、柬埔寨、亞美尼亞、南京種族滅絕中的證據(jù)材料。因?yàn)槲覀冇肋h(yuǎn)不會(huì)忘記這場(chǎng)難以置信的屠殺行動(dòng)，但它卻頻繁發(fā)生。這些暴行現(xiàn)在仍然在發(fā)生。我們不禁疑問“這樣的仇恨什么時(shí)候停止？”更會(huì)好奇“它到底是怎么發(fā)生的？”

My own desire to confront that reality compelled me to start, in 1994, the Shoah Foundation.And since then, we’ve spoken to over 53,000 Holocaust survivors and witnesses in 63 countries and taken all their video testimonies.And we’re now gathering testimonies from genocides in Rwanda, Cambodia, Armenia and Nanking.Because we must never forget that the inconceivable doesn’t happen--it happens frequently.Atrocities are happening right now.And so we wonder not just, ‘When will this hatred end?’ but, ‘How did it begin?’

現(xiàn)在，我不得不告訴Red Sox的粉絲，我們厭煩部落主義。除了為主隊(duì)加油外，部落主義也有其黑暗的一面。由于基因，我們把世界分為“我們”和“他們”。因此。目前亟待解決的問題是：我們?nèi)绾螆F(tuán)結(jié)起來尋找所謂的“我們”？我們?nèi)绾巫鲞@件事？這仍需要我們做更多努力做更多工作，有時(shí)我感覺這項(xiàng)工作甚至從未開始。不僅是反猶太主義正在高漲，伊斯蘭恐懼也正在高漲。被歧視的任何人沒有區(qū)別，都是因?yàn)椤俺鸷蕖保瑹o論是穆斯林、猶太人、邊境的少數(shù)民族還是同性戀群體。

Now, I don’t have to tell a crowd of Red Sox fans that we are wired for tribalism.But beyond rooting for the home team, tribalism has a much darker side.Instinctively and maybe even genetically, we divide the world into ‘us’ and ‘them.’ So the burning question must be: How do all of us together find the ‘we?’ How do we do that? There’s still so much work to be done, and sometimes I feel the work hasn’t even begun.And it’s not just anti-Semitism that’s surging--Islamophobia’s on the rise, too.Because there’s no difference between anyone who is discriminated against, whether it’s the Muslims, or the Jews, or minorities on the border states, or the LGBT community--it is all big one hate.于我而言，對(duì)你們而言，擺脫更多仇恨的唯一答案就是更多人性。我們必須用好奇心代替恐懼。“我們”和“他們”——我們要通過與每個(gè)人建立聯(lián)系，來找到“我們”。相信我們是同一部落的成員，與每一個(gè)靈魂感同身受，即便是隔壁耶魯大學(xué)的學(xué)生。（我的兒子畢業(yè)于耶魯大學(xué)，謝謝。）

And to me, and, I think, to all of you, the only answer to more hate is more humanity.We gotta repair--we have to replace fear with curiosity.‘Us’ and ‘them’--we’ll find the ‘we’ by connecting with each other.And by believing that we’re members of the same tribe.And by feeling empathy for every soul--even Yalies.My son graduated from Yale, thank you …

同情心不只是應(yīng)該停留在感性層面，而應(yīng)將其付諸實(shí)踐，比如選舉、和平的抗議，為那些不能暢所欲言或者有困難的人辯護(hù)與高呼。如果你熱衷幫助他人，請(qǐng)遵從你的內(nèi)心，竭盡所能。

But make sure this empathy isn’t just something that you feel.Make it something you act upon.That means vote.Peaceably protest.Speak up for those who can’t and speak up for those who may be shouting but aren’t being hard.Let your conscience shout as loud as it wants if you’re using it in the service of others.如果說到幫助他人的行為，你不妨看看好萊塢那個(gè)有價(jià)值的紀(jì)念教堂。它的南墻以哈佛校友會(huì)命名，以二戰(zhàn)犧牲生命的學(xué)生、校職員工們，總共697條生命。他們?cè)?jīng)行走于你們現(xiàn)在站立的地方，卻已經(jīng)離我們而去。1945年，這個(gè)教堂開始使用時(shí)，哈佛的James Conant校長(zhǎng)賦予這些勇敢的人們以榮譽(yù)，呼吁大家學(xué)習(xí)他們這種事跡，學(xué)會(huì)反省。

And as an example of action in service of others, you need to look no further than this Hollywood-worthy backdrop of Memorial Church.Its south wall bears the names of Harvard alumni--like President Faust has already mentioned--students and faculty members, who gave their lives in World War II.All told, 697 souls, who once tread the ground where stand now, were lost.And at a service in this church in late 1945, Harvard President James Conant--which President Faust also mentioned--honored the brave and called upon the community to ‘reflect the radiance of their deeds.’

70年后，這些話仍然適用。因?yàn)樗麄兊臓奚⒉皇且淮四軆斶€的簡(jiǎn)單債務(wù)。每一代人都必須學(xué)會(huì)感激。就像我們不能忘記那些暴行一樣，我們也不能忘記那些為自由抗?fàn)幍娜耸俊Ｒ虼水?dāng)你離開校園進(jìn)入社會(huì)時(shí)，請(qǐng)繼續(xù)保持反省的精神，向他們學(xué)習(xí)，就像《拯救大兵瑞恩》里說的，“不要辜負(fù)你的生命”。

Seventy years later, this message still holds true.Because their sacrifice is not a debt that can be repaid in a single generation.It must be repaid with every generation.Just as we must never forget the atrocities, we must never forget those who fought for freedom.So as you leave this college and head out into the world, continue please to ‘reflect the radiance of their deeds,’ or as Captain Miller in Saving Private Ryanwould say, “Earn this.”

請(qǐng)保持聯(lián)系，不要忽視眼神交流。可能這并不是你希望從創(chuàng)造了媒體的人身上聽到的道理，但是現(xiàn)在我們花費(fèi)大量時(shí)間在手機(jī)上，而不是看身邊的人。所以，從現(xiàn)在開始，在座的各位，請(qǐng)與你周邊的人身邊任何人對(duì)視幾秒鐘。他們也許站在你身后，也許隔著幾排人，眼神交流即可。你現(xiàn)在感受到的就是我們要分享的博愛精神，即便混合著一點(diǎn)點(diǎn)社會(huì)不安。

And please stay connected.Please never lose eye contact.This may not be a lesson you want to hear from a person who creates media, but we are spending more time looking down at our devices than we are looking in each other’s eyes.So, forgive me, but let’s start right now.Everyone here, please find someone’s eyes to look into.Students, and alumni and you too, President Faust, all of you, turn to someone you don’t know or don’t know very well.They may be standing behind you, or a couple of rows ahead.Just let your eyes meet.That’s it.That emotion you’re feeling is our shared humanity mixed in with a little social discomfort.即便你不記得今天的任何東西，我希望你能記住此刻的交流。你們所有人過去四年發(fā)生了很多故事，即將開啟新的人生，你們今天站立的地方，下一代人也會(huì)站立在這。我在我的電影里想象過很多種未來的可能性，但你們將決定真正的未來，我希望那將是正義和和平。But, if you remember nothing else from today, I hope you remember this moment of human connection.And I hope you all had a lot of that over the past four years.Because today you start down the path of becoming the generation on which the next generation stands.And I’ve imagined many possible futures in my films, but you will determine the actual future.And I hope that it’s filled with justice and peace.最后，我希望你們都能有一個(gè)“真正的，好萊塢式的歡樂大結(jié)局”。我希望你們能跑贏T.rex恐龍，能抓到罪犯，另外，考慮到你們的父母，時(shí)不時(shí)地象E.T.一樣，回家看看！謝謝大家！

And finally, I wish you all a true, Hollywood-style happy ending.I hope you outrun the T.rex, catch the criminal and for your parents’ sake, maybe every now and then, just like E.T.: Go home.Thank you.

第二篇：斯皮爾伯格哈佛畢業(yè)演講：聽從內(nèi)心追隨直覺

斯皮爾伯格哈佛畢業(yè)演講：聽從內(nèi)心，追隨直覺

他有三部電影，包括《大白鯊》(1975)、《E.T.外星人》(1982)與《侏羅紀(jì)公園》(1993)，曾打破票房紀(jì)錄，成為當(dāng)時(shí)最賣座的電影。至今，斯皮爾伯格執(zhí)導(dǎo)的電影收入在全球粗估逾85億美元。根據(jù)《福布斯》雜志報(bào)導(dǎo)，斯皮爾伯格坐擁凈值31億美元的財(cái)產(chǎn)，是目前全世界最富有的電影制作人之一。

2006年，Premiere雜志將斯皮爾伯格列為電影工業(yè)中最有權(quán)威與影響力的人物。《時(shí)代》雜志將他列入世紀(jì)百大最重要的人物的一員。20世紀(jì)末，《生活》雜志將斯皮爾伯格命名為他同代中最有影響力的人物。

5月26日，著名導(dǎo)演斯皮爾伯格（Steven Spielberg）在哈佛大學(xué)2016年（第365屆）畢業(yè)典禮上發(fā)表了演講。哈佛大學(xué)校長(zhǎng)Drew Faust曾稱贊他：“作為一位非凡的故事講述者，他為沉默者帶來了話語(yǔ)，為歷史帶來了生命。”

正如其電影作品一樣，斯皮爾伯格今天的演講也涉及了很多主題，既充滿了喜劇色彩，也深思熟慮和啟迪人心。他的演講以自嘲開場(chǎng)——這位今年已經(jīng)69歲的大導(dǎo)演說，自己直到2002年才大學(xué)畢業(yè)，因?yàn)槟贻p時(shí)在大學(xué)期間早早就確信自己想要做的事，所以就輟學(xué)了。到后來，因?yàn)樗偸菍?duì)自己的7個(gè)孩子強(qiáng)調(diào)大學(xué)教育的重要性，但自己卻沒有身體力行，所以決定在五十多歲時(shí)重返大學(xué)獲得了學(xué)位。“聽從那個(gè)告訴你能做什么的聲音，沒有什么比它更能定義你的角色。”

“我輟學(xué)是我知道自己要做什么，你們中的一些人現(xiàn)在也是如此，但另一些人卻并不。或者你以為你知道，但卻正質(zhì)疑自己的選擇。”斯皮爾伯格說：“你們接下來選擇做的事情，在電影里我們稱作為‘角色定義時(shí)刻’（character defining moment)。”

斯皮爾伯格說，人生是一系列強(qiáng)有力的“角色定義時(shí)刻”（life is one strong long string of character defining moments)。我很幸運(yùn)，18歲的時(shí)候我確切知道自己要做什么，但我并不知道“我是誰(shuí)”。

因?yàn)樵谌藗?5歲之前，都一直在被灌輸別人的智慧，家長(zhǎng)、老師、雇主、導(dǎo)師告訴我們世界如何運(yùn)轉(zhuǎn)。通常，這些經(jīng)驗(yàn)和智慧是奏效的，但隨著時(shí)間推移，懷疑慢慢滲入我們內(nèi)心，尤其是當(dāng)我們發(fā)現(xiàn)這與我們的世界觀并不一致時(shí)。我們?cè)谝欢螘r(shí)間內(nèi)是可以允許自己與這些矛盾共存的，壓抑自己的想法。但只要越來越關(guān)注內(nèi)心的聲音，“直覺”（intuition）就會(huì)降臨。斯皮爾伯格告訴畢業(yè)生們，要區(qū)分自己的“直覺”（intuition）和“意識(shí)”（conscience），因?yàn)椤耙庾R(shí)喊出你應(yīng)該做的事，而直覺悄悄地告訴你，你能做什么。”（Your conscious shouts, ‘Here’s what you should do,’ while your intuition whispers, ‘Here’s what you could do）。他說：“聽從那個(gè)告訴你能做什么的聲音，沒有什么比它更能定義你的角色。”（Listen to that voice that tells you what you could do;nothing will define your character more than that.）“如果你不懂歷史，你就一無所知。”

此外，他還說，他經(jīng)常從歷史中尋找故事的靈感，并強(qiáng)調(diào)了學(xué)習(xí)歷史的重要性：“如果你不懂歷史，你就一無所知。”（If you don't know history, you don't know anything.)“我閱讀歷史，并不是為了說教——這只是額外好處——但是因?yàn)闅v史充斥著最偉大的故事。”斯皮爾伯格說：“英雄與惡棍都不是文學(xué)中的構(gòu)想，他們是所有歷史的核心。” “我們必須用好奇心代替恐懼。”

斯皮爾伯格建立了納粹屠猶研究基金會(huì)USC Shoah Foundation,用于記錄全世界的大屠殺和種族屠殺，描繪了世界上的“怪獸”和他們多重形式的歧視。在他看來，這些都源自于同一種因素“仇恨”。

“被歧視的任何人沒有區(qū)別，都是因?yàn)椤鸷蕖！彼f：“對(duì)我來說，擺脫更多仇恨的唯一答案就是更多人性。我們必須用好奇心代替恐懼。”

“我們要通過與每個(gè)人建立聯(lián)系，來找到‘我們’，相信我們是同一部落的成員，與每一個(gè)靈魂感同身受。”斯皮爾伯格還要求現(xiàn)場(chǎng)的聽眾與身邊任何人對(duì)視幾秒鐘，因?yàn)槲覀儸F(xiàn)在花太多時(shí)間在看自己的手機(jī)，而不是看身邊的人。他還告誡人們，確保你們的同情心并不僅僅用來感知，而是用來行動(dòng)的。('Make sure your empathy isn't something you feel but something you act upon')演講中，他還針砭時(shí)弊地暗諷了某位對(duì)移民并不友好的政客。他說：“我們是一個(gè)移民國(guó)家，至少現(xiàn)在還是。”（“We are a nation of immigrants.At least for now.'）懂的人都笑了。“你們將決定真正的未來”

最后，斯皮爾伯格希望所有哈佛畢業(yè)生都能有一個(gè)“真正的，好萊塢式的歡樂大結(jié)局”。

“我在我的電影里想象過很多種未來的可能性，但你們將決定真正的未來，我希望那將是正義和和平。”他說：“我希望你們能跑贏T.rex恐龍，能抓到罪犯，另外，考慮到你們的父母，時(shí)不時(shí)地象E.T.一樣，回家看看！”

演講視頻斯皮爾伯格哈佛演講演講原文非常感謝Faust校長(zhǎng)、Paul Choi校長(zhǎng)，謝謝你們。非常榮幸能被邀請(qǐng)成為哈佛2016年畢業(yè)典禮的演講嘉賓，在眾位優(yōu)秀的畢業(yè)生、熱情的朋友和諸位家長(zhǎng)前做演講。今天讓我們一起，祝賀2016屆哈佛畢業(yè)生順利畢業(yè)。

Thank you, thank you, President Faust, and Paul Choi,thank you so much.It’s an honor and a thrill to address this group of distinguished alumni and supportive friends and kvelling parents.We‘ve all gathered to share in the joy of this day, so please join me in congratulating Harvard’s Class of 2016.我清楚記得自己的畢業(yè)典禮，因?yàn)樗鼉H發(fā)生在14年前。你們有多少人花了37年畢業(yè)的？像你們大多數(shù)一樣，我也是十幾歲時(shí)開始上大學(xué)，但是我大二時(shí)獲得了好萊塢環(huán)球影城的理想工作機(jī)會(huì)，所以我輟學(xué)了。我告訴我父母，如果我的電影事業(yè)發(fā)展的不順利，我會(huì)重新入學(xué)。但我的電影事業(yè)一切進(jìn)展順利。

I can remember my own college graduation, which is easy, since it was only 14 years ago.How many of you took 37 years to graduate? Because, like most of you, I began college in my teens, but sophomore year, I was offered my dream job at Universal Studios, so I dropped out.I told my parents if my movie career didn’t go well, I’d re-enroll.It went all right.最后，我因?yàn)橐饬x重大的原因重新回到學(xué)校。大多數(shù)人上學(xué)是為了教育，有人為了父母，但我是為了我的孩子。我是七個(gè)孩子的父親，一直強(qiáng)調(diào)上大學(xué)的重要性，但我卻沒有上完大學(xué)。所以，在我50歲時(shí)，我重新回到加州州立大學(xué)長(zhǎng)灘分校就讀，并且獲得學(xué)位。

But eventually, I returned for one big reason.Most people go to college for an education, and some go for their parents, but I went for my kids.I’m the father of seven, and I kept insisting on the importance of going to college, but I hadn’t walked the walk.So, in my fifties, I re-enrolled at Cal State-Long Beach, and I earned my degree.另外補(bǔ)充一點(diǎn)：因?yàn)槲遗臄z的三部《侏羅紀(jì)公園》，古生物學(xué)課給了我學(xué)分，非常感謝。

I just have to add: It helped that they gave me course credit in paleontology for the work I did on Jurassic Park.That’s three units for Jurassic Park, thank you.《侏羅紀(jì)公園》劇照

當(dāng)然，我選擇輟學(xué)是因?yàn)槲仪宄刂牢蚁胱鍪裁础Ｄ銈儺?dāng)中有些人或許清楚地知道自己想做什么，有些人卻并不知道。也許你曾經(jīng)認(rèn)為知道了自己想做什么，但現(xiàn)在卻在質(zhì)疑你自己的選擇。也許你們正坐在這里，試圖找到方法說服自己的父母，你想成為一名醫(yī)生而不是喜劇作家。

Well I left college because I knew exactly what I wanted to do, and some of you know, too-but some of you don’t.Or maybe you thought you knew but are now questioning that choice.Maybe you’re sitting there trying to figure out how to tell your parents that you want to be a doctor and not a comedy writer.你們接下來選擇做的事情，在電影里我們稱作為“角色定義時(shí)刻”（character defining moment)。有些時(shí)刻場(chǎng)景你們非常熟悉，比如《星球大戰(zhàn)：原力覺醒》里，Rey意識(shí)到身體里的原力，或者是《奪寶奇兵》里印第安那·瓊斯戰(zhàn)勝恐懼自愿送入“蛇口”。

Well, what you choose to do next is what we call in the movies the ‘character-defining moment.’ Now, these are moments you’re very familiar with, like in the last Star Wars: The Force Awakens, when Rey realizes the force is with her.Or Indiana Jones choosing mission over fear by jumping over a pile of snakes.一部?jī)蓚€(gè)小時(shí)的電影里，你會(huì)看到很多角色定義時(shí)刻，但是現(xiàn)實(shí)生活中，你每天都會(huì)遇到。人生是一系列強(qiáng)有力的“角色定義時(shí)刻”。我很幸運(yùn)18歲的時(shí)候就清楚自己想要做什么，但我卻不清楚“我是誰(shuí)”。

Now in a two-hour movie, you get a handful of character-defining moments, but in real life, you face them every day.Life is one strong, long string of character-defining moments.And I was lucky that at 18 I knew what I exactly wanted to do.But I didn’t know who I was.How could I? 怎么會(huì)呢？我們?cè)趺磿?huì)不知道自己是誰(shuí)呢？

因?yàn)槲覀?5歲之前，一直都在聽取別人的聲音，家長(zhǎng)、老師向我們灌輸智慧和信息，領(lǐng)導(dǎo)、導(dǎo)師以他們的角度告訴我們世界如何運(yùn)轉(zhuǎn)。And how could any of us? Because for the first 25 years of our lives, we are trained to listen to voices that are not our own.Parents and professors fill our heads with wisdom and information, and then employers and mentors take their place and

explain how this world really works.通常這些“聲音”有權(quán)威性而且奏效，但有時(shí)懷疑會(huì)涌進(jìn)我們的內(nèi)心，尤其是當(dāng)我們獨(dú)立思考、發(fā)現(xiàn)這與我們的世界觀并不一致時(shí)。一段時(shí)間內(nèi)我們是可以允許自己壓抑自己的想法、與這些矛盾共存的，允許它們定義我們自己的性格，就像哈利·尼爾森唱的“每個(gè)人都在議論我，所以我聽不到自己內(nèi)心”。

And usually these voices of authority make sense, but sometimes, doubt starts to creep into our heads and into our hearts.And even when we think, ‘that’s not quite how I see the world,’ it’s kind of easier to just to nod in agreement and go along, and for a while, I let that going along define my character.Because I was repressing my own point of view, because like in that Nilsson song, ‘Everybody was talking at me, so I couldn’t hear the echoes of my mind.’

起初，我需要聽取的內(nèi)心聲音幾乎不可聞，很難被注意到，就像我高中時(shí)期一樣。但一旦我開始留意內(nèi)心所想，直覺就會(huì)降臨。And at first, the internal voice I needed to listen to was hardly audible, and it was hardly noticeable--kind of like me in high school.But then I started paying more attention, and my intuition kicked in.我想大家需要明確一點(diǎn)：直覺并不同于意識(shí)。它們通常同時(shí)運(yùn)作，但是有一點(diǎn)不同的是：你的意識(shí)會(huì)告訴你“這是你應(yīng)該做的”，然而直覺會(huì)悄悄說“這是你能做的”。聽從那個(gè)告訴你能做什么的聲音，沒有什么比它更能定義你的角色。And I want to be clear that your intuition is different from your conscience.They work in tandem, but here’s the distinction: Your conscience shouts, ‘here’s what you should do,’ while your intuition whispers, ‘here’s what you could do.’ Listen to that voice that tells you what you could do.Nothing will define your character more than that.因?yàn)槲乙坏?huì)聽從我的直覺，我就會(huì)全力投入到一些項(xiàng)目中去，而放棄其它。

Because once I turned to my intuition, and I tuned into it, certain projects began to pull me into them, and others, I turned away from.直到19世紀(jì)80年代時(shí)，我電影中的大多數(shù)，我猜你們可以稱之為“逃避現(xiàn)實(shí)”。我不會(huì)拒絕任何這些電影的邀約，不只是《1941》。不止那一部，很多早期電影反映了我當(dāng)時(shí)內(nèi)心的價(jià)值觀，如今我仍然在這樣做。但我當(dāng)時(shí)處于自己的電影泡沫中，因?yàn)槲业妮z學(xué)，我受限的世界觀部分來自于我的想象，而不是外界教會(huì)我的。

And up until the 1980s, my movies were mostly, I guess what you could call ‘escapist.’ And I don’t dismiss any of these movies--not even 1941.Not even that one.And many of these early films reflected the values that I cared deeply about, and I still do.But I was in a celluloid bubble, because I’d cut my education short, my worldview was limited to what I could dream up in my head, not what the world could teach me.電影《紫色》

當(dāng)我執(zhí)導(dǎo)電影《紫色》時(shí)，這部電影開拓了我的眼界，印象頗為深刻。這個(gè)故事充滿了深刻的痛苦和真理，就像當(dāng)時(shí)Shug Avery說的，“一切都需要被愛”。我的本能直覺告訴我，這些富有靈感的電影人物應(yīng)當(dāng)被更多人所知道。通過制作那個(gè)電影，我認(rèn)識(shí)到了制作電影可以是一個(gè)使命。

But then I directed The Color Purple.And this one film opened my eyes to experiences that I never could have imagined, and yet were all too real.This story was filled with deep pain and deeper truths, like when Shug Avery says, ‘Everything wants to be loved.’ My gut, which was my intuition, told me that more people needed to meet these characters and experience these truths.And while making that film, I realized that a movie could also be a mission.我希望你們每個(gè)人都要有使命感。不要逃避使命感所帶來的一切風(fēng)險(xiǎn)和挑戰(zhàn)，嘗試它、檢驗(yàn)它、挑戰(zhàn)它。

I hope all of you find that sense of mission.Don’t turn away from what’s painful.Examine it.Challenge it.我的任務(wù)是制作至少改變世界兩小時(shí)的電影。你們的任務(wù)是要永久地改變世界，你們是未來的希望，勇敢的創(chuàng)新者、開拓者、領(lǐng)導(dǎo)者和執(zhí)行者。

My job is to create a world that lasts two hours.Your job is to create a world that lasts forever.You are the future innovators, motivators, leaders and caretakers.你們開啟光明未來的方法是學(xué)習(xí)歷史。《侏羅紀(jì)公園》的編劇Michael Crichton，畢業(yè)于哈佛醫(yī)學(xué)院，經(jīng)常引用他最喜歡的一位教授說過的話“如果你不懂歷史，你就一無所知。”就如同你是一片樹葉卻不自知作為樹木一部分的角色。所以歷史專業(yè)的學(xué)生們，從歷史和文化的角度來講，你們做了很棒的選擇，雖然工作上并沒有明顯優(yōu)勢(shì)。

And the way you create a better future is by studying the past.Jurassic Park writer Michael Crichton, who graduated from both this college and this medical school, liked to quote a favorite professor of his who said that if you didn’t know history, you didn’t know anything.You were a leaf that didn’t know it was part of a tree.So history majors: Good choice, you’re in great shape...Not in the job market, but culturally.我們剩下的人就需要多做出些努力。社會(huì)化媒介的使命是詮釋現(xiàn)在和未來，但是我不斷在挑戰(zhàn)讓我的孩子們能夠多花一些時(shí)間了解背后的故事，去探究真正發(fā)生了什么。因?yàn)榕约菏钦l(shuí)就是探究父母是誰(shuí)，了解他們祖父母是誰(shuí)。透過祖父母就知道他們移民過來時(shí)這個(gè)國(guó)家是什么樣子。因?yàn)槊绹?guó)是一個(gè)移民國(guó)家，過去和現(xiàn)在都是。

The rest of us have to make a little effort.Social media that we’re inundated and swarmed with is about the here and now.But I’ve been fighting and fighting inside my own family to get all my kids to look behind them, to look at what already has happened.Because to understand who they are is to understand who were[A8] were, and who their grandparents were, and then, what this country was like when they emigrated here.We are a nation of immigrants--at least for now.所以對(duì)我來說，這意味著我們每個(gè)人都有自己的故事可講，有很多故事可講。如果可以的話，和你的父母、祖父母聊聊天，聽聽他們的故事。我保證，就像我向我的孩子保證的一樣，一定收獲頗豐，絕對(duì)不會(huì)無聊。

So to me, this means we all have to tell our own stories.We have so many stories to tell.Talk to your parents and your grandparents, if you can, and ask them about their stories.And I promise you, like I have promised my kids, you will not be bored.這是我為什么總是基于現(xiàn)實(shí)生活制作電影。我閱讀歷史，并不是為了說教，這只是額外好處，而是因?yàn)闅v史充滿著你不會(huì)經(jīng)歷過的最偉大的故事。英雄與惡棍都不是文學(xué)中的構(gòu)想，他們是所有歷史的核心。

And that’s why I so often make movies based on real-life events.I look to history not to be didactic, ‘cause that’s just a bonus, but I look because the past is filled with the greatest stories that have ever been told.Heroes and villains are not literary constructs, but they’re at the heart of all history.這也是為什么聽從內(nèi)心如此重要的原因。這也是迫使林肯和辛德勒做出正確的道德選擇的原因。在你的定義時(shí)刻里，不要讓道德心因?yàn)槔鹤笥覔u擺。堅(jiān)持自我需要勇氣，而勇敢需要背后很多人的支持。

And again, this is why it’s so important to listen to your internal whisper.It’s the same one that compelled Abraham Lincoln and Oskar Schindler to make the correct moral choices.In your defining moments, do not let your morals be swayed by convenience or expediency.Sticking to your character requires a lot of courage.And to be courageous, you’re going to need a lot of support.如果你足夠幸運(yùn)，你會(huì)有像我父母一樣開明的父母。我把母親看做我的幸運(yùn)女神。12歲時(shí)，我父親給了我一個(gè)電影攝像機(jī)，也是因?yàn)橛辛诉@個(gè)，我可以更好地去感知這個(gè)世界，我很感謝我的父親。現(xiàn)在我很感激父親也來到哈佛，坐在這里。

And again, this is why it’s so important to listen to your internal whisper.It’s the same one that compelled Abraham Lincoln and Oskar Schindler to make the correct moral choices.In your defining moments, do not let your morals be swayed by convenience or expediency.Sticking to your character requires a lot of courage.And to be courageous, you’re going to need a lot of support.我父親今年99歲了，只比懷德納圖書館（哈佛最大的圖書館今年100年）年輕1歲，但不像這個(gè)圖書館可以翻新，父親已垂垂老矣。另外，父親，在你身后有一位99歲的女士，這個(gè)之后我會(huì)介紹給她，好嗎? My dad is 99 years old, which means he’s only one year younger than Widener Library.But unlike Widener, he’s had zero cosmetic work.And dad, there’s a lady behind you, also 99, and I’ll introduce you after this is over, okay?

雖然你的家人并不能到場(chǎng)，但他們始終在背后支持你。《美好人生》結(jié)尾時(shí)，Clarence在書上寫下了這樣的話：只要你還擁有朋友，你的人生就不是失敗的。希望你們畢業(yè)之后能繼續(xù)保持在哈佛結(jié)下的友誼，并從中收獲能與之分享生活的人。

But look, if your family’s not always available, there’s backup.Near the end of It’s a Wonderful Life--you remember that movie, It’s a Wonderful Life? Clarence the Angel inscribes a book with this: “No man is a failure who has friends.” And I hope you hang on to the friendships you’ve made here at Harvard.And among your friends, I hope you find someone you want to share your life with.斯皮爾伯格與妻子

我猜想你們之中的一些人多少會(huì)有一點(diǎn)激憤，并不想優(yōu)柔寡斷。我很贊成，我一直在強(qiáng)調(diào)直覺的重要性，而它也應(yīng)當(dāng)成為你生活中最重要的聲音，直到你遇見一生摯愛。當(dāng)我遇見Kate和她結(jié)婚時(shí)，我體會(huì)到了這一點(diǎn)，這也成為我生命中最重要的“角色定義時(shí)刻”。

I imagine some of you in this yard may be a tad cynical, but I want to be unapologetically sentimental.I spoke about the importance of intuition and how there’s no greater voice to follow.That is, until you meet the love of your life.And this is what happened when I met and married Kate, and that became the greatest character-defining moment of my life.愛、支持、勇氣、直覺，所有這些東西都是成為英雄需要的，但是成為英雄還需要一樣?xùn)|西：戰(zhàn)勝惡棍。你們都是幸運(yùn)的，這個(gè)世界有很多“怪獸”，比如種族歧視、對(duì)同性戀的歧視、階級(jí)仇恨、政治仇恨、宗教仇恨等。

Love, support, courage, intuition.All of these things are in your hero’s quiver, but still, a hero needs one more thing: A hero needs a villain to vanquish.And you’re all in luck.This world is full of monsters.And there’s racism, homophobia, ethnic hatred, class hatred, there’s political hatred, and there’s religious hatred.當(dāng)我還是孩子時(shí)，因?yàn)楠q太血統(tǒng)我曾經(jīng)被欺凌。這很令人苦惱，但是比起我父母和祖父母面對(duì)的局面，這個(gè)輕多了。我們真的相信反猶太主義正在消逝，但我們錯(cuò)了.過去兩年間，將近20000猶太人離開歐洲尋找更好的生存之地。今年早期時(shí)候，奧巴馬總統(tǒng)講述這個(gè)可悲的事實(shí)時(shí)，我身在以色列大使館。他說：“我們必須直面這個(gè)事實(shí)，反猶太主義再度高漲，我們不能否認(rèn)這個(gè)事實(shí)”。

As a kid, I was bullied--for being Jewish.This was upsetting, but compared to what my parents and grandparents had faced, it felt tame.Because we truly believed that anti-Semitism was fading.And we were wrong.Over the last two years, nearly 20,000 Jews have left Europe to find higher ground.And earlier this year, I was at the Israeli embassy when President Obama stated the sad truth.He said: ‘We must confront the reality that around the world, anti-Semitism is on the rise.We cannot deny it.’

面對(duì)這個(gè)事實(shí)，我遵從內(nèi)心，1994年創(chuàng)立了納粹屠猶研究基金會(huì)USC Shoah Foundation。自從那時(shí)候，我們和63個(gè)國(guó)家53000位大屠殺幸存者和經(jīng)歷者交談，制作視頻證據(jù)材料。現(xiàn)在我們?cè)谑占瘉碜员R旺達(dá)、柬埔寨、亞美尼亞、南京種族滅絕中的證據(jù)材料。因?yàn)槲覀冇肋h(yuǎn)不會(huì)忘記這場(chǎng)難以置信的屠殺行動(dòng)，但它卻頻繁發(fā)生。這些暴行現(xiàn)在仍然在發(fā)生。我們不禁疑問“這樣的仇恨什么時(shí)候停止？”更會(huì)好奇“它到底是怎么發(fā)生的？”

My own desire to confront that reality compelled me to start, in 1994, the Shoah Foundation.And since then, we’ve spoken to over 53,000 Holocaust survivors and witnesses in 63 countries and taken all their video testimonies.And we’re now gathering testimonies from genocides in Rwanda, Cambodia, Armenia and Nanking.Because we must never forget that the inconceivable doesn’t happen--it happens frequently.Atrocities are happening right now.And so we wonder not just, ‘When will this hatred end?’ but, ‘How did it begin?’

現(xiàn)在，我不得不告訴Red Sox的粉絲，我們厭煩部落主義。除了為主隊(duì)加油外，部落主義也有其黑暗的一面。由于基因，我們把世界分為“我們”和“他們”。因此，目前亟待解決的問題是：我們?nèi)绾螆F(tuán)結(jié)起來尋找所謂的“我們”？我們?nèi)绾巫鲞@件事？這仍需要我們做更多努力做更多工作，有時(shí)我感覺這項(xiàng)工作甚至從未開始。不僅是反猶太主義正在高漲，伊斯蘭恐懼也正在高漲。被歧視的任何人沒有區(qū)別，都是因?yàn)椤俺鸷蕖保瑹o論是穆斯林、猶太人、邊境的少數(shù)民族還是同性戀群體。

Now, I don’t have to tell a crowd of Red Sox fans that we are wired for tribalism.But beyond rooting for the home team, tribalism has a much darker side.Instinctively and maybe even genetically, we divide the world into ‘us’ and ‘them.’ So the burning question must be: How do all of us together find the ‘we?’ How do we do that? There’s still so much work to be done, and sometimes I feel the work hasn’t even begun.And it’s not just anti-Semitism that’s surging--Islamophobia’s on the rise, too.Because there’s no difference between anyone who is discriminated against, whether it’s the Muslims, or the Jews, or minorities on the border states, or the LGBT community--it is all big one hate.于我而言，對(duì)你們而言，擺脫更多仇恨的唯一答案就是擁有更多人性。我們必須用好奇心代替恐懼。“我們”和“他們”，我們要通過與每個(gè)人建立聯(lián)系，來找到“我們”。相信我們是同一部落的成員，與每一個(gè)靈魂感同身受，即便是隔壁耶魯大學(xué)的學(xué)生。（我的兒子畢業(yè)于耶魯大學(xué)，謝謝。）

And to me, and, I think, to all of you, the only answer to more hate is more humanity.We gotta repair--we have to replace fear with curiosity.‘Us’ and ‘them’--we’ll find the ‘we’ by connecting with each other.And by believing that we’re members of the same tribe.And by feeling empathy for every soul--even Yale’s.(My son graduated from Yale, thank you.)但同情心不只是應(yīng)該停留在感性層面，而應(yīng)將其付諸實(shí)踐，比如選舉、和平的抗議，為那些不能暢所欲言或者有困難的人辯護(hù)與高呼。如果你熱衷幫助他人，請(qǐng)遵從你的內(nèi)心，竭盡所能。

But make sure this empathy isn’t just something that you feel.Make it something you act upon.That means vote.Peaceably protest.Speak up for those who can’t and speak up for those who may be shouting but aren’t being hard.Let your conscience shout as loud as it wants if you’re using it in the service of others.如果說到幫助他人的行為，你不妨看看好萊塢那個(gè)有價(jià)值的紀(jì)念教堂。它的南墻以哈佛校友會(huì)命名，以二戰(zhàn)犧牲生命的學(xué)生、校職員工們，總共697條生命。他們?cè)?jīng)站立于你們現(xiàn)在站立的地方，卻已經(jīng)離我們而去。1945年，這個(gè)教堂開始使用時(shí)，哈佛的James Conant校長(zhǎng)賦予這些勇敢的人們以榮譽(yù)，呼吁大家學(xué)習(xí)他們這種事跡，將他們的偉大功績(jī)發(fā)揚(yáng)光大。

And as an example of action in service of others, you need to look no further than this Hollywood-worthy backdrop of Memorial Church.Its south wall bears the names of Harvard alumni--like President Faust has already mentioned--students and faculty members, who gave their lives in World War II.All told, 697 souls, who once tread the ground where stand now, were lost.And at a service in this church in late 1945, Harvard President James Conant--which President Faust also mentioned--honored the brave and called upon the community to ‘reflect the radiance of their deeds.’

70年后，這些話仍然適用。因?yàn)樗麄兊臓奚⒉皇且淮四軆斶€的簡(jiǎn)單債務(wù)。每一代人都必須學(xué)會(huì)感激。就像我們不能忘記那些暴行一樣，我們也不能忘記那些為自由抗?fàn)幍娜耸俊Ｒ虼水?dāng)你離開校園進(jìn)入社會(huì)時(shí)，請(qǐng)繼續(xù)保持發(fā)揚(yáng)的精神，向他們學(xué)習(xí)，就像《拯救大兵瑞恩》里說的，“不要辜負(fù)你的生命”。

Seventy years later, this message still holds true.Because their sacrifice is not a debt that can be repaid in a single generation.It must be repaid with every generation.Just as we must never forget the atrocities, we must never forget those who fought for freedom.So as you leave this college and head out into the world, continue please to ‘reflect the radiance of their deeds,’ or as Captain Miller in Saving Private Ryan would say, “Earn this.”請(qǐng)保持聯(lián)系，不要忽視眼神交流。

可能這并不是你希望從創(chuàng)造了媒體的人，身上聽到的道理，但現(xiàn)在我們花費(fèi)大量時(shí)間在手機(jī)上，而不是看身邊的人。所以，從現(xiàn)在開始，在座的各位，請(qǐng)與你周邊的人身邊任何人對(duì)視幾秒鐘。他們也許站在你身后，也許隔著幾排人，眼神交流即可。你現(xiàn)在感受到的就是我們要分享的博愛精神，即便混合著一點(diǎn)點(diǎn)社會(huì)不安。

And please stay connected.Please never lose eye contact.This may not be a lesson you want to hear from a person who creates media, but we are spending more time looking down at our devices than we are looking in each other’s eyes.So, forgive me, but let’s start right now.Everyone here, please find someone’s eyes to look into.Students, and alumni and you too, President Faust, all of you, turn to someone you don’t know or don’t know very well.They may be standing behind you, or a couple of rows ahead.Just let your eyes meet.That’s it.That emotion you’re feeling is our shared humanity mixed in with a little social discomfort.即便你不記得今天的任何東西，我希望你能記住此刻的交流。你們所有人過去四年發(fā)生了很多故事，即將開啟新的人生，你們今天站立的地方，下一代人也會(huì)站立在這。我在我的電影里想象過很多種未來的可能性，但你們將決定真正的未來，我希望那將是正義和和平。

But, if you remember nothing else from today, I hope you remember this moment of human connection.And I hope you all had a lot of that over the past four years.Because today you start down the path of becoming the generation on which the next generation stands.And I’ve imagined many possible futures in my films, but you will determine the actual future.And I hope that it’s filled with justice and peace.最后，我希望你們都能有一個(gè)“真正的，好萊塢式的歡樂大結(jié)局”。我希望你們能跑贏T.rex恐龍，能抓到罪犯。另外，考慮到你們的父母，時(shí)不時(shí)地象E.T.一樣，回家看看！謝謝大家！

And finally, I wish you all a true, Hollywood-style happy ending.I hope you outrun the T.rex, catch the criminal and for your parents’ sake, maybe every now and then, just like E.T.: Go home.Thank you.回復(fù)你感興趣的關(guān)鍵詞立即獲得關(guān)于TA的更多信息！高溫丨天才改變未來丨資產(chǎn)轉(zhuǎn)移丨清華96級(jí)丨跑步的生意丨李安新片丨普利策丨書單丨特斯拉丨桑德伯格畢業(yè)演講丨......

第三篇：JKRowling哈佛畢業(yè)演講

J.K.Rowling, author of the best-selling Harry Potter book series, delivers her Commencement Address, “The Fringe Benefits of Failure, and the Importance of Imagination,” at the Annual Meeting of the Harvard Alumni Association.Text as delivered follows.Copyright of JK Rowling, June 2008

President Faust, members of the Harvard Corporation and the Board of Overseers, members of the faculty, proud parents, and, above all, graduates.The first thing I would like to say is ?thank you.? Not only has Harvard given me an extraordinary honour, but the weeks of fear and nausea I have endured at the thought of giving this commencement address have made me lose weight.A win-win situation!Now all I have to do is take deep breaths, squint at the red banners and convince myself that I am at the world?s largest Gryffindor reunion.Delivering a commencement address is a great responsibility;or so I thought until I cast my mind back to my own graduation.The commencement speaker that day was the distinguished British philosopher Baroness Mary Warnock.Reflecting on her speech has helped me enormously in writing this one, because it turns out that I can?t remember a single word she said.This liberating discovery enables me to proceed without any fear that I might inadvertently influence you to abandon promising careers in business, the law or politics for the giddy delights of becoming a gay wizard.You see? If all you remember in years to come is the ?gay wizard? joke, I?ve come out ahead of Baroness Mary Warnock.Achievable goals: the first step to self improvement.Actually, I have wracked my mind and heart for what I ought to say to you today.I have asked myself what I wish I had known at my own graduation, and what important lessons I have learned in the 21 years that have expired between that day and this.I have come up with two answers.On this wonderful day when we are gathered together to celebrate your academic success, I have decided to talk to you about the benefits of failure.And as you stand on the threshold of what is sometimes called ?real life?, I want to extol the crucial importance of imagination.These may seem quixotic or paradoxical choices, but please bear with me.Looking back at the 21-year-old that I was at graduation, is a slightly uncomfortable experience for the 42-year-old that she has become.Half my lifetime ago, I was striking an uneasy balance between the ambition I had for myself, and what those closest to me expected of me.I was convinced that the only thing I wanted to do, ever, was to write novels.However, my parents, both of whom came from impoverished backgrounds and neither of whom had been to college, took the view that my overactive imagination was an amusing personal quirk that would never pay a mortgage, or secure a pension.I know that the irony strikes with the force of a cartoon anvil, now.So they hoped that I would take a vocational degree;I wanted to study English Literature.A compromise was reached that in retrospect satisfied nobody, and I went up to study Modern Languages.Hardly had my parents? car rounded the corner at the end of the road than I ditched German and scuttled off down the Classics corridor.I cannot remember telling my parents that I was studying Classics;they might well have found out for the first time on graduation day.Of all the subjects on this planet, I think they would have been hard put to name one less useful than Greek mythology when it came to securing the keys to an executive bathroom.I would like to make it clear, in parenthesis, that I do not blame my parents for their point of view.There is an expiry date on blaming your parents for steering you in the wrong direction;the moment you are old enough to take the wheel, responsibility lies with you.What is more, I cannot criticise my parents for hoping that I would never experience poverty.They had been poor themselves, and I have since been poor, and I quite agree with them that it is not an ennobling experience.Poverty entails fear, and stress, and sometimes depression;it means a thousand petty humiliations and hardships.Climbing out of poverty by your own efforts, that is indeed something on which to pride yourself, but poverty itself is romanticised only by fools.What I feared most for myself at your age was not poverty, but failure.At your age, in spite of a distinct lack of motivation at university, where I had spent far too long in the coffee bar writing stories, and far too little time at lectures, I had a knack for passing examinations, and that, for years, had been the measure of success in my life and that of my peers.I am not dull enough to suppose that because you are young, gifted and well-educated;you have never known hardship or heartbreak.Talent and intelligence never yet inoculated anyone against the caprice of the Fates, and I do not for a moment suppose that everyone here has enjoyed an existence of unruffled privilege and contentment.However, the fact that you are graduating from Harvard suggests that you are not very well-acquainted with failure.You might be driven by a fear of failure quite as much as a desire for success.Indeed, your conception of failure might not be too far from the average person?s idea of success, so high have you already flown.Ultimately, we all have to decide for ourselves what constitutes failure, but the world is quite eager to give you a set of criteria if you let it.So I think it fair to say that by any conventional measure, a mere seven years after my graduation day, I had failed on an epic scale.An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless.The fears that my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew.Now, I am not going to stand here and tell you that failure is fun.That period of my life was a dark one, and I had no idea that there was going to be what the press has since represented as a kind of fairy tale resolution.I had no idea then how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality.So why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential.I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me.Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged.I was set free, because my greatest fear had been realised, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea.And so rock bottom became the solid foundation on which I rebuilt my life.You might never fail on the scale I did, but some failure in life is inevitable.It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all – in which case, you fail by default.Failure gave me an inner security that I had never attained by passing examinations.Failure taught me things about myself that I could have learned no other way.I discovered that I had a strong will, and more discipline than I had suspected;I also found out that I had friends whose value was truly above the price of rubies.The knowledge that you have emerged wiser and stronger from setbacks means that you are, ever after, secure in your ability to survive.You will never truly know yourself, or the strength of your relationships, until both have been tested by adversity.Such knowledge is a true gift, for all that it is painfully won, and it has been worth more than any qualification I ever earned.So given a Time Turner, I would tell my 21-year-old self that personal happiness lies in knowing that life is not a check-list of acquisition or achievement.Your qualifications, your CV, are not your life, though you will meet many people of my age and older who confuse the two.Life is difficult, and complicated, and beyond anyone?s total control, and the humility to know that will enable you to survive its vicissitudes.Now you might think that I chose my second theme, the importance of imagination, because of the part it played in rebuilding my life, but that is not wholly so.Though I personally will defend the value of bedtime stories to my last gasp, I have learned to value imagination in a much broader sense.Imagination is not only the uniquely human capacity to envision that which is not, and therefore the fount of all invention and innovation.In its arguably most transformative and revelatory capacity, it is the power that enables us to empathise with humans whose experiences we have never shared.One of the greatest formative experiences of my life preceded Harry Potter, though it informed much of what I subsequently wrote in those books.This revelation came in the form of one of my earliest day jobs.Though I was sloping off to write stories during my lunch hours, I paid the rent in my early 20s by working at the African research department at Amnesty International?s headquarters in London.There in my little office I read hastily scribbled letters smuggled out of totalitarian regimes by men and women who were risking imprisonment to inform the outside world of what was happening to them.I saw photographs of those who had disappeared without trace, sent to Amnesty by their desperate families and friends.I read the testimony of torture victims and saw pictures of their injuries.I opened handwritten, eye-witness accounts of summary trials and executions, of kidnappings and rapes.Many of my co-workers were ex-political prisoners, people who had been displaced from their homes, or fled into exile, because they had the temerity to speak against their governments.Visitors to our offices included those who had come to give information, or to try and find out what had happened to those they had left behind.I shall never forget the African torture victim, a young man no older than I was at the time, who had become mentally ill after all he had endured in his homeland.He trembled uncontrollably as he spoke into a video camera about the brutality inflicted upon him.He was a foot taller than I was, and seemed as fragile as a child.I was given the job of escorting him back to the Underground Station afterwards, and this man whose life had been shattered by cruelty took my hand with exquisite courtesy, and wished me future happiness.And as long as I live I shall remember walking along an empty corridor and suddenly hearing, from behind a closed door, a scream of pain and horror such as I have never heard since.The door opened, and the researcher poked out her head and told me to run and make a hot drink for the young man sitting with her.She had just had to give him the news that in retaliation for his own outspokenness against his country?s regime, his mother had been seized and executed.Every day of my working week in my early 20s I was reminded how incredibly fortunate I was, to live in a country with a democratically elected government, where legal representation and a public trial were the rights of everyone.Every day, I saw more evidence about the evils humankind will inflict on their fellow humans, to gain or maintain power.I began to have nightmares, literal nightmares, about some of the things I saw, heard, and read.And yet I also learned more about human goodness at Amnesty International than I had ever known before.Amnesty mobilises thousands of people who have never been tortured or imprisoned for their beliefs to act on behalf of those who have.The power of human empathy, leading to collective action, saves lives, and frees prisoners.Ordinary people, whose personal well-being and security are assured, join together in huge numbers to save people they do not know, and will never meet.My small participation in that process was one of the most humbling and inspiring experiences of my life.Unlike any other creature on this planet, humans can learn and understand, without having experienced.They can think themselves into other people?s places.Of course, this is a power, like my brand of fictional magic, that is morally neutral.One might use such an ability to manipulate, or control, just as much as to understand or sympathise.And many prefer not to exercise their imaginations at all.They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are.They can refuse to hear screams or to peer inside cages;they can close their minds and hearts to any suffering that does not touch them personally;they can refuse to know.I might be tempted to envy people who can live that way, except that I do not think they have any fewer nightmares than I do.Choosing to live in narrow spaces leads to a form of mental agoraphobia, and that brings its own terrors.I think the wilfully unimaginative see more monsters.They are often more afraid.What is more, those who choose not to empathise enable real monsters.For without ever committing an act of outright evil ourselves, we collude with it, through our own apathy.One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18, in search of something I could not then define, was this, written by the Greek author Plutarch: What we achieve inwardly will change outer reality.That is an astonishing statement and yet proven a thousand times every day of our lives.It expresses, in part, our inescapable connection with the outside world, the fact that we touch other people?s lives simply by existing.But how much more are you, Harvard graduates of 2008, likely to touch other people?s lives? Your intelligence, your capacity for hard work, the education you have earned and received, give you unique status, and unique responsibilities.Even your nationality sets you apart.The great majority of you belong to the world?s only remaining superpower.The way you vote, the way you live, the way you protest, the pressure you bring to bear on your government, has an impact way beyond your borders.That is your privilege, and your burden.If you choose to use your status and influence to raise your voice on behalf of those who have no voice;if you choose to identify not only with the powerful, but with the powerless;if you retain the ability to imagine yourself into the lives of those who do not have your advantages, then it will not only be your proud families who celebrate your existence, but thousands and millions of people whose reality you have helped change.We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better.I am nearly finished.I have one last hope for you, which is something that I already had at 21.The friends with whom I sat on graduation day have been my friends for life.They are my children?s godparents, the people to whom I?ve been able to turn in times of trouble, people who have been kind enough not to sue me when I took their names for Death Eaters.At our graduation we were bound by enormous affection, by our shared experience of a time that could never come again, and, of course, by the knowledge that we held certain photographic evidence that would be exceptionally valuable if any of us ran for Prime Minister.So today, I wish you nothing better than similar friendships.And tomorrow, I hope that even if you remember not a single word of mine, you remember those of Seneca, another of those old Romans I met when I fled down the Classics corridor, in retreat from career ladders, in search of ancient wisdom: As is a tale, so is life: not how long it is, but how good it is, is what matters.I wish you all very good lives.Thank you very much.

第四篇：哈佛校長(zhǎng)2016畢業(yè)演講

哈佛校長(zhǎng)2016畢業(yè)演講：誰(shuí)來講述你的故事? 只有你自己

當(dāng)你告訴別人你的故事，是為了發(fā)現(xiàn)真正的你，而不是那個(gè)別人認(rèn)為你應(yīng)該成為的那個(gè)你!聽別人的建議，但是做你自己的決定!——哈佛校長(zhǎng) Drew Gilpin Faust 去從事你真正關(guān)心的事業(yè)吧，無論是物理還是神經(jīng)科學(xué)，無論是金融還是電影制片。如果你想好了目的地，就直接往那里去吧。這就是我的“停車位理論”：不要因?yàn)橛X得肯定沒有停車位了，就把車停在距離目的地10個(gè)街區(qū)遠(yuǎn)的地方。直接去你想去的地方，如果車位已滿，你總可以再繞回來。

哈佛校長(zhǎng)2016畢業(yè)演講：誰(shuí)來講述你的故事? 只有你自己 人們也許會(huì)說哈佛是天堂，充滿了各種難以想象的機(jī)遇和好運(yùn)——確實(shí)，我們每個(gè)人都有幸在她漫長(zhǎng)而成功的歷史中占有一席之地。但這也對(duì)我們提出了要求：我們有責(zé)任走出自己的舒適區(qū)，尋找屬于我們的挑戰(zhàn)，踐行哈佛奮斗不息的精神。

在我準(zhǔn)備今天演講的時(shí)候，我想到了音樂劇《漢密爾頓》中最后那首歌里的問題： 誰(shuí)來講述你的故事? 我想這個(gè)問題奠定了你們過去四年大學(xué)生活的基調(diào)，也將對(duì)你們未來作為哈佛畢業(yè)生和校友的生活產(chǎn)生深遠(yuǎn)的影響，無論是作為公民或是領(lǐng)袖—— 誰(shuí)，來講述你的故事? 是你，你要來講述你的故事!這就是今天我要對(duì)你們說的話：講你自己的故事，一個(gè)充滿了無限可能性和新秩序的嶄新故事，這是每一代人的任務(wù)，也是現(xiàn)在擺在你面前的任務(wù)。你在哈佛所接受的文理博雅教育，將會(huì)用以下三種重要方式，幫助你去完成這項(xiàng)任務(wù)。聽別人的建議，做你自己的決定

講述你的故事意味著發(fā)現(xiàn)你自己是誰(shuí)——而不是成為別人認(rèn)為你的誰(shuí)。你要參考別人的意見，但要做出自己的決定。講述一個(gè)別人定義好的或別人希望聽到的故事，那太容易了。哈佛的傳奇人物之

一、可敬的彼得·戈麥斯教授曾說：“不要讓任何人替你把話說完。”戈麥斯教授自己經(jīng)常“自相矛盾”，令人難以捉摸，但永遠(yuǎn)忠于他自己：他是一位劍橋市的共和黨人(注：在哈佛所在的劍橋市，共和黨是少數(shù)派);他是一位浸禮會(huì)的牧師，但同時(shí)是個(gè)同性戀(注：基督教大多不支持同性戀);他是朝圣者協(xié)會(huì)的會(huì)長(zhǎng)，同時(shí)又是一位黑人(注：朝圣者協(xié)會(huì)白人居多)。

他對(duì)自己的信仰堅(jiān)定不移，他不為外人的期望牽掛束縛。他說：“我的不同尋常，讓開啟新的對(duì)話變?yōu)榭赡堋！?/p>

開啟與他人的對(duì)話，傾聽他人的故事

開啟新的對(duì)話，這是我的下一個(gè)重點(diǎn)。講述我們自己的故事并不意味著只關(guān)注我們自己。講故事是與他人對(duì)話，借此探尋更遠(yuǎn)大的目標(biāo)、探索其他的世界、探究不同的思維方式——你所受的教育不是一個(gè)真空的大泡沫。

如果我們只講述單一的故事，那將是危險(xiǎn)的，就像諾大的場(chǎng)地只有一個(gè)逃生口，令所有人變得異常脆弱。單一的故事不一定是假的，但它是不完整的。所有的故事都很重要，不能把單一角度的故事變成唯一的故事。

過去四年，你們感受到了傾聽他人故事的益處，也體驗(yàn)到了忽略他人故事所帶來的危險(xiǎn)。只有意識(shí)到，世界上充滿了各種各樣的故事，我們才能想象一個(gè)不一樣的未來。21世紀(jì)的醫(yī)療是什么樣?能源是什么樣?移民是什么樣?城市將如何設(shè)計(jì)?面對(duì)這些問題，你要問的不是“我會(huì)成為什么樣的人”，而是 我能解決什么問題? “在不安和不確定中，不斷修正你的故事” 這也引出了最后一個(gè)重點(diǎn)：不斷修正。每個(gè)故事其實(shí)都只是一個(gè)草稿，我們連最古老的傳說都會(huì)不斷拿來重提——不管是漢密爾頓將軍的故事、美國(guó)獨(dú)立戰(zhàn)爭(zhēng)的史詩(shī)、亦或是哈佛自己的歷史。

好的教育之所以好，是因?yàn)樗屇阕⒉话玻鼜?qiáng)迫你不斷重新認(rèn)識(shí)我們自己和我們周遭的世界，并不斷去改變。

斯蒂芬·斯皮爾伯格將在畢業(yè)典禮上為我們演講，他就曾經(jīng)這樣解釋他創(chuàng)作的基石：“恐懼是我的動(dòng)力。當(dāng)我瀕臨走投無路的時(shí)候，那也是我遇見最好的想法的時(shí)候。”

大學(xué)，不正是這樣一個(gè)讓每一個(gè)人都接受挑戰(zhàn)、讓每一個(gè)人都產(chǎn)生不確定性的地方嗎? 就這樣，大學(xué)四年間，你都一直在學(xué)習(xí)重新講述你的故事：尋找你自己的聲音，將自己放入一個(gè)故事中——無論是對(duì)氣候變化采取反抗行動(dòng)，發(fā)現(xiàn)你對(duì)統(tǒng)計(jì)學(xué)的熱衷，還是發(fā)起了一項(xiàng)有意義的運(yùn)動(dòng)，你親眼目睹故事不斷被重新講述。不要妥協(xié)，直奔你的目標(biāo)

這些年，我一直在告訴大家：追隨你所愛!去從事你真正關(guān)心的事業(yè)吧，無論是物理還是神經(jīng)科學(xué)，無論是金融還是電影制片。如果你想好了目的地，就直接往那里去吧。這就是我的“停車位理論”：不要因?yàn)橛X得肯定沒有停車位了，就把車停在距離目的地10個(gè)街區(qū)遠(yuǎn)的地方。直接去你想去的地方，如果車位已滿，你總可以再繞回來。

所以在這里，我想祝賀你們，2016屆的哈佛畢業(yè)生們。別忘了你們來自何處，不斷改變你的故事，不斷重寫你的故事。我相信這項(xiàng)任務(wù)除了你們自己，誰(shuí)也無法替你們完成!

第五篇：比爾蓋茨哈佛畢業(yè)演講

Bill Gates鈥? Commencement address at Harvard University,2007(extract)

Members of the Harvard Family: Here in the Yard is one of the great

collections of intellectual talent in the world.What for?

There is no question that the faculty, the alumni, the students, and the

benefactors of Harvard have used their power to improve the lives of people here and around the world.But can we do more? Can Harvard dedicate its intellect to improving the lives of people who will never even hear its name?

Let me make a request of the deans and the professors鈥攖he

intellectual leaders here at Harvard: As you hire new faculty, award tenure, review curriculum, and determine degree requirements, please ask

yourselves:

Should our best minds be dedicated to solving our biggest problems?

Should Harvard encourage its faculty to take on the world鈥檚 worst

inequities? Should Harvard students learn about the depth of global poverty鈥he prevalence of world hunger鈥he scarcity of clean water鈥he girls kept out of school鈥he children who die from diseases we can cure?

Should the world鈥檚 most privileged people learn about the lives of the world鈥檚 least privileged?

These are not rhetorical questions鈥攜ou will answer with your policies.When you consider what those of us here in this Yard have been given鈥攊n talent, privilege, and opportunity鈥攖here is almost no limit to what the world has a right to expect from us.In line with the promise of this age, I want to exhort each of the graduates here to take on an issue鈥攁 complex problem, a deep inequity, and become a specialist on it.If you make it the focus of your career, that would be

phenomenal.But you don鈥檛 have to do that to make an impact.For a few hours every week, you can use the growing power of the Internet to get

informed, find others with the same interests, see the barriers, and find ways to cut through them.Don鈥檛 let complexity stop you.Be activists.Take on the big inequities.It will be one of the great experiences of your lives.You graduates are coming of age in an amazing time.As you leave

Harvard, you have technology that members of my class never had.You have awareness of global inequity, which we did not have.And with that awareness, you likely also have an informed conscience that will torment you if you

abandon these people whose lives you could change with very little effort.You have more than we had;you must start sooner, and carry on longer.Knowing what you know, how could you not?

And I hope you will come back here to Harvard 30 years from now and reflect on what you have done with your talent and your energy.I hope you will judge yourselves not on your professional accomplishments alone, but also on how well you have addressed the world鈥檚 deepest inequities鈥n how well you treated people a world away who have nothing in common with you but their humanity.Good luck.(words: 497)