第一篇：《我有一個(gè)夢想》備課資料：馬丁.路德.金 人物檔案-文檔資料
《我有一個(gè)夢想》備課資料：馬丁．路德．金 人
物檔案
■馬丁．路德．金
1929年1月15日，馬丁．路德．金出生在美國的亞特蘭大。他的父親是牧師，母親是教師。從母親身上，他學(xué)會(huì)了怎樣去愛、同情和理解他人；從父親的言行中，他學(xué)到了果敢、堅(jiān)強(qiáng)、率直和坦誠。他生活在黑人社區(qū)，深深感受到因種族不同而社會(huì)待遇不同的強(qiáng)烈反差。15歲時(shí)，他以優(yōu)異成績進(jìn)入摩爾豪斯學(xué)院攻讀社會(huì)學(xué)，后獲得文學(xué)學(xué)士學(xué)位。
第一次世界大戰(zhàn)后，美國的整體經(jīng)濟(jì)、政治和軍事力量都大大增強(qiáng)，但黑人在經(jīng)濟(jì)和政治上受到嚴(yán)重的歧視與壓迫，這激勵(lì)馬丁．路德．金立志為爭取社會(huì)平等而奮斗。1955年獲神學(xué)博士學(xué)位后，他到阿拉巴馬州蒙哥馬利市的一所基督教教堂作牧師。也就是從那年開始，他投身于為全美黑人爭取權(quán)利的長達(dá)10多年的民權(quán)運(yùn)動(dòng)，并逐漸成為民權(quán)運(yùn)動(dòng)的領(lǐng)袖。1964年，他獲得諾貝爾和平獎(jiǎng)。
馬丁．路德．金擅長演講，他的演說酣暢淋漓、富有激情，他因此被譽(yù)為近百年來八大最具感染力的演說家之一。但是，馬丁．路德．金為自己的夢想付出了血的代價(jià)。他一生曾三次被捕，三次被行刺。1968年4月4日，馬丁．路德．金在田納西州孟菲斯被一名狙擊手暗殺。這名兇手名叫詹姆斯．厄爾．雷，是一個(gè)美國白人，2018年死在監(jiān)獄中。為了
第 1 頁 表彰金為民權(quán)運(yùn)動(dòng)做出的巨大貢獻(xiàn)，美國政府規(guī)定，從1986年起，每年1月的第3個(gè)星期一為馬丁．路德．金全國紀(jì)念日。在美國歷史上，只有前總統(tǒng)華盛頓和林肯享有此類殊榮。
近年來美國因種族歧視引發(fā)的 大規(guī)模社會(huì)沖突
●1992年，白人警察毆打黑人司機(jī)羅德尼．金，引發(fā)洛杉磯大規(guī)模種族沖突，造成59人死亡，2300人受傷。
●2018年10月，美國佛羅里達(dá)州一名白人警察殺死一名黑人司機(jī)，引發(fā)當(dāng)?shù)?*，致使15人受傷。
●2018年2月，黑人迪亞洛在紐約被4名白人警官連擊41槍當(dāng)場死亡，但殺人者竟然被判無罪，數(shù)十萬黑人群眾舉行了聲勢浩大的抗議活動(dòng)。
●2018年4月，美國辛辛那提市一名黑人青年只因違反交規(guī)就被白人警察開槍射殺，引發(fā)了大規(guī)模的種族暴力沖突。
●2018年6月17日晚，美國密歇根州的本頓城一名黑人摩托車手因遭警察追堵發(fā)生交通意外死亡，本頓城因此發(fā)生**，美國密歇根州不得不調(diào)派大批警察前往鎮(zhèn)壓，并且實(shí)施宵禁。
第 2 頁
第二篇：我有一個(gè)夢想 馬丁.路德.金
Lesson 15 I Have A Dream by Martin Luther King
我有一個(gè)夢想 馬丁.路德.金 I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation wil1 rise up and live out the true meaning of its creed: “We hold these truths to be self-evident;that all men are created equa1.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former s1aveowners will be able to sit down together at the table of brotherhood;I have a dream...That one day even the state of Mississippi, a desert state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice;I have a dream...That my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character;I have a dream today.I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers;I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, and rough places will be made plane and crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope.This is the faith that I go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!But not only that;let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi.From every mountainside, let freedom ring!
root ??? n.根 v.(使)扎根
creed ????? n.信條
self-evident adj.不言而喻的brotherhood ?? n.手足情誼
swelter ??? v.(使)悶熱
injustice ??n.不公平
oasis ?? n.綠洲
vicious ??adj.惡毒的,不道德的racist ?? n.種旅主義者
interposition ? n.插入
nullification ??n.廢棄
exalt???v.晉升
crooked ??adj.彎曲的glory ? n.榮譽(yù)
reveal ? v.揭露
hew ??v.砍
despair ? n.絕望
jangle ??v.刺耳作響 n.吵嚷
discord ?? n.不一致, 不和諧
symphony ?? n.交響樂
curvaceous?? adj.曲線美的slope ?? n.斜坡
molehill ???n.山丘
mountainside ?? n.山岡, 山腰
1963年8月28日 朋友們，今天我要對(duì)你們說，盡管今天和明天困難重重，但我依然懷有一個(gè)夢。這個(gè)夢深植于美國夢之中。
我夢想有一天，這個(gè)國家將會(huì)奮起，實(shí)現(xiàn)其立國信條的真諦：“我們認(rèn)為這些真理不言而喻：人人生而平等。”
我夢想有一天，在佐治亞州的紅色山岡上，昔日奴隸的兒子能夠同昔日奴隸主的兒子同席而坐，親如手足；
我夢想有一天甚至連密西西比州，一個(gè)非正義和壓迫的熱浪逼人的荒漠之州，也會(huì)改造成自由和公正的青青綠洲；
我夢想有一天,我的四個(gè)小兒女將生活在一個(gè)不是以膚色，而是以品格的優(yōu)劣作為評(píng)判標(biāo)準(zhǔn)的國家里；我今天懷有一個(gè)夢。
我夢想有一天，亞拉巴馬州會(huì)有所改變--盡管那兒種族主義者猖獗，盡管該州州長仍在滔滔不絕地說什么要對(duì)聯(lián)邦法令提出異議和拒絕執(zhí)行，但總有一天，那兒的黑人兒童能夠與白人兒童兄弟姐妹般地?cái)y手并行；我今天懷有一個(gè)夢。我夢想有一天，深谷彌合，高山夷平，崎路化坦途，曲徑成通衢，上帝的光華再現(xiàn)，普天下生靈共謁。
這就是我們的希望，這就是我將帶回南方去的信念。有了這個(gè)信念，我們就能從絕望之山開采出希望之石。有了這個(gè)信念，我們就能把這個(gè)國家嘈雜刺耳的爭吵聲，變?yōu)槌錆M手足之情的悅耳交響曲。有了這個(gè)信念，我們就能一同工作，一同祈禱，一同斗爭，一同入獄，一同維護(hù)自由。因?yàn)槲覀冎溃覀兘K有一天會(huì)獲得自由。讓自由之聲響徹科羅拉多白雪皚皚的洛基山！讓自由之聲響徹加利福尼亞州的婀娜群峰！不，不僅如此；讓自由之聲響徹佐治亞州的石山！讓自由之聲響徹田納西州的瞭望山！
讓自由之聲響徹密西西比州的一座座山峰，一個(gè)個(gè)土丘。讓自由之聲響徹每一個(gè)山岡！
第三篇：《我有一個(gè)夢想》——馬丁.路德.金
Martin Luther King, Jr.: I Have a Dream
Delivered on the steps at the Lincoln Memorial in Washington D.C.on August 28, 1963.Source: Martin Luther King, Jr: The peaceful Warrior, pocket Books, NY 1968
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of captivity.But one hundred years later, we must face the tragic fact that the Negro is still not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.So we have come here today to dramatize an appalling condition.In a sense we have come to our nations capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked insufficient funds.But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.So we have come to cash this check--a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to open the doors of opportunity to all of Gods children.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro.This sweltering summer of the Negros legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the process of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.we must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, When will you be satisfied? we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one.We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident: that all men are created equal.I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today.I have a dream that one day the state of Alabama, whose governors lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope.This is the faith with which I return to the South.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of Gods children will be able to sing with a new meaning, My country, tis of thee, sweet land of liberty, of thee I sing.Land where my fathers died, land of the pilgrims pride, from every mountainside, let freedom ring.And if America is to be a great nation, this must become true.So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York.Let freedom ring from the heightening Alleghenies of pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!Let freedom ring from the curvaceous peaks of California!But not only that;let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and every molehill of Mississippi.From every mountainside, let freedom ring.When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of Gods children, black men and white men, Jews and Gentiles, protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, Free at last!free at last!thank God Almighty, we are free at last!
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第四篇：馬丁·路德金演講稿：《我有一個(gè)夢想》
GUIZHOU UNIVERSITY OF FINANCE AND ECONOMICS
馬丁·路德·金 簡介
馬丁·路德·金（英語：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美國民權(quán)運(yùn)動(dòng)領(lǐng)袖。1948年大學(xué)畢業(yè)。1948年到1951年間，在美國東海岸的費(fèi)城繼續(xù)深造。1963年，馬丁·路德·金晉見了肯尼迪總統(tǒng)，要求通過新的民權(quán)法，給黑人以平等的權(quán)利。1963年8月28日在林肯紀(jì)念堂前發(fā)表《我有一個(gè)夢想》的演說。1964諾貝爾和平獎(jiǎng)獲得者。1968年4月，馬丁·路德·金前往孟菲斯市領(lǐng)導(dǎo)工人罷工被人刺殺，年僅39歲。1986年起美國政府將每年1月的第三個(gè)星期一定為馬丁路德金全國紀(jì)念日。
1929年1月15日，小馬丁·路德·金出生在美國亞特蘭大市奧本街501號(hào)，一幢維多利亞式的小樓里。他的父親是牧師，母親是教師。他從母親那里學(xué)會(huì)了怎樣去愛、同情和理解他人；從父親那里學(xué)到了果敢、堅(jiān)強(qiáng)、率直和坦誠。但他在黑人區(qū)生活，也感受到人格的尊嚴(yán)和作為黑人的痛苦。15歲時(shí)，聰穎好學(xué)的金以優(yōu)異成績進(jìn)入摩爾豪斯學(xué)院攻讀社會(huì)學(xué)，后獲得文學(xué)學(xué)士學(xué)位。
盡管美國戰(zhàn)后經(jīng)濟(jì)發(fā)展很快，強(qiáng)大的政治、軍事力量使它登上了“自由世界”盟主的交椅。可國內(nèi)黑人卻在經(jīng)濟(jì)和政治上受到歧視與壓迫。面對(duì)丑惡的現(xiàn)實(shí)，金立志為爭取社會(huì)平等與正義作一名牧師。他先后就讀于克拉澤神學(xué)院和波士頓大學(xué)，于1955年獲神學(xué)博士學(xué)位后，到亞拉巴馬州蒙哥馬利市得克斯基督教浸禮會(huì)教堂作牧師。1955年12月，蒙哥馬利節(jié)警察當(dāng)局以違反公共汽車座位隔離條令為由，逮捕了黑人婦女羅莎·帕克斯。金遂同幾位黑人積極分子組織起
College Of Tourism Management GUIZHOU UNIVERSITY OF FINANCE AND ECONOMICS
“蒙哥馬利市政改進(jìn)協(xié)會(huì)”，號(hào)召全市近5萬名黑人對(duì)公共法與公司進(jìn)行長達(dá)1年的抵制，迫使法院判決取消地方運(yùn)輸工具上的座位隔離。這是美國南部黑人第一次以自己的力量取得斗爭勝利，從而揭開了持續(xù)10余年的民權(quán)運(yùn)動(dòng)的序幕，也使金博士鍛煉成民權(quán)運(yùn)動(dòng)的領(lǐng)袖。
1968年4月4日，金被種族分子暗殺。
美國政府規(guī)定，從1986年起，每年1月的第3個(gè)星期一為小馬丁·路德·金全國紀(jì)念日。
College Of Tourism Management
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