第一篇：大學關(guān)于誠信的英語演講稿

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful.such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know.basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people.clearly then, an unbiased approach to the truth is a requirement of honesty.because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest.self-perception of our morality is non-static and volatile.it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth.this process erodes the practice and understanding of honesty.to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.

第二篇：大學英語誠信演講稿

Good evening, everybody!It’s my honor to speak here, and I am very glad to share my topic with you.Then today I’d like to talk something about honesty.honesty means speaking the truth and being fair and upright in act.There are just a few of words, however,doing it completely is one of the most difficult things.By contrary, Those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.Now,firstly, I will share one short story that is well known in China.It named .In order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him.In fact, she didn’t plan to kill anything.But the pig finally died.Who killed it? Zensheng did.He said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” This story tell us, we must have faith.If we always lie to others, we will lose the trust of others.In the long river of history, there are many such similar stories about honesty.All those stories tell us that people are praising the quality of honesty.It was true that most of people value honesty highly.Therefore,honesty is the traditional virtue of the Chinese nation, we should inherit it and not let it break in our generation.However, now the situation is not optimistic.In the tide of commodity economy today,it seems that more and more people believe in money at

the sacrifice of honesty.This is a reason why phenomena of dishonesty upward trend.In people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil;in the political field, many officials have no honesty carring some false bureaucratic activities or movements;in the social life field, many people believe that good faith is a kind of stupid behavior.They don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well.Do we really want to live in a world full of lies? I think the answer is no.Paradoxically, we all want to have a good faith society.At the same time, the good faith is also the requirement of economy society.We want to have a good faith society, first of all we should be honest.As a contemporary college students, we are the symbol of civilzation in our country, we should set an example.Just try to put honesty into action in our normal life, we can start small.Like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on.I believe, the good faith society will come back if we contrive for it!

That’s all.Thank you for listening, ladies and gentlemen.

第三篇：大學關(guān)于誠信的英語演講稿

大學關(guān)于誠信的英語演講稿(精選多

篇)

good evening, everybody!it’s my honor to speak here, and i am very glad to share my topic with you.then today i’d like to talk something about honesty.honesty means speaking the truth and being fair and upright in act.there are just a few of words, however,doing it completely is one of the most difficult things.by contrary, those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.now,firstly, i will share one short story that is well known in china.it

named.in order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him.in fact, she didn’t plan to kill anything.but the pig finally died.who killed it? zensheng did.he said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” this story tell us, we must have faith.if we always lie to others, we will lose the trust of others.in the long river of history, there are many such similar stories about honesty.all those stories tell us that people are praising the quality of honesty.it was true that most of people value honesty highly.therefore,honesty is the traditional virtue of the chinese nation, we should inherit it and not let it break in our generation.however, now the situation is not optimistic.in the tide of commodity

economy today,it seems that more and more people believe in money at

the sacrifice of honesty.this is a reason why phenomena of dishonesty upward trend.in people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil;in the political field, many officials have no honesty carring some false bureaucratic activities or movements;in the social life field, many people believe that good faith is a kind of stupid behavior.they don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well.do we really want to live in a world full of lies? i think the answer is no.paradoxically, we all want to have a good faith society.at the same time, the good faith is also the requirement of economy society.we want to have a good faith society, first of all we should be honest.as a contemporary college students, we are the symbol of civilzation in our country, we should set an example.just try to put honesty into action in our normal life, we can start small.like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on.i believe, the good faith society will come back if we contrive for it!

that’s all.thank you for listening, ladies and gentlemen.

第四篇：誠信大學演講稿

誠信大學演講稿 親愛的老師們、同學們。

大家上午好，我叫陳金龍，我今天給大家演講的題目是《誠信》所謂誠信就是指誠實可信，表里如一，言行一致。這是我們從小就被教導的，至今我還記得我媽媽給我講的《狼來了》的故事。我想在座的一定都知道這個故事，它第一次告訴了我如果不誠實就會被大家拋棄。

中國有上下五千年的文明史，我們悠久的文化傳統(tǒng)一直讓我們引以為傲，我們自稱禮儀之邦，我們還是四大文明古國中僅存的一個。我們一直屹立在世界民族之林。兩千年前一代圣人孔子曾有一句世人皆知的話； 人而無信，不知其可也。唐朝的詩圣李白亦留下?三杯吐然，五岳倒為輕?的佳句，古時候那些超凡入圣的人都曾經(jīng)給世人留下關(guān)于誠實守信的名言古詩，流傳千年而不斷，足見人們對這些詩句名言的認同。

但是近幾年里常看到一些令人揪心的報道，比如；從地溝油、三聚氰胺、染色饅頭，到塑化劑、速生雞**等等，食品安全已經(jīng)成為社會各界最為關(guān)注的焦點熱點話題。我們在相對富裕的同時，對食品的憂慮越來越大，從‘吃什么好’已發(fā)展到‘什么能吃’；從原來 ‘吃不起’變成了現(xiàn)在‘不敢吃’。能否想象一下，如果長此以往，我們吃的喝的用的這些生活最基本的東西都得不到保證，那我們努力學習、振興民族的一切都豈不是滑天下之大稽。

與發(fā)達國家已經(jīng)形成的較為成熟的信用體系相比，我國在這方面的缺陷還是比較大的。記得有一篇文章說:誠實，是美國人的做人之本。在美國，無論是政客、學者、商人，還是普通的公民，凡是說謊的人，都會為自己的行為付出高昂的代價。其中最令人記憶猶新的是美國前總統(tǒng)尼克松及其水門事件，便足以說明這一點。尼克松是一個非常聰明的政治家，一生度過了多次政治危機，當選兩屆總統(tǒng)。但在水門事件丑聞曝光后，他極不誠實，隱瞞真相，謊話連篇，阻撓司法調(diào)查，結(jié)果提早結(jié)束了自己的政治生涯。如果當時，尼克松老實地交代和承認自己的所作所為，并向公眾誠實地道歉，可能他就不會被彈劾，從而也會給自己的政治生涯畫上一個圓滿的句號。遺憾也好，后悔也罷，都已晚矣！一個總統(tǒng)失去了誠信會被彈劾下臺，一個巨大到富可敵國的跨國集團因為誠信，宣告破產(chǎn)。

在我國全社會的個人信用體系還沒有建立的現(xiàn)況下，一些大學生鉆了法律的空子。本來國家的助學貸款是以對大學生的充分信任為前提，是一種依靠人們的信用為?擔保?而發(fā)放的貸款，而現(xiàn)在國家助學貸款推行難，關(guān)鍵就在于大學生的信用狀況不能讓銀行放心。如果大學生的信用問題得不到解決，狀況得不到改善勢必影響國家助學貸款政策的繼續(xù)執(zhí)行。到時將很多家庭貧困的大學生面臨無法繼續(xù)學業(yè)的絕望。我們大學生涉世不深，還沒有通過生活的經(jīng)歷、閱歷來體驗誠實守信對一個人的生存所發(fā)揮的重大作用，更為重要的是對失去誠信所帶來的后果還沒有足夠的認識，有些學生看似?不拘小節(jié)?，卻反映了誠信意識淡薄：到圖書館借書，拖了一兩個月不還。寫論文，上網(wǎng)下載幾段，拼湊而成；考試作弊，更是道高一尺，魔高一丈，作弊與反作弊，永無休止。大學生作為今后社會、經(jīng)濟活動中的重要個體，必須樹立信用意識，這是當代大學生必須具備的最基本道德品質(zhì)，是走上社會后以德立身的基本要求。一個沒有信用的人，是不受人歡迎、也不會有大的發(fā)展成就的。我們在獲得專業(yè)畢業(yè)證的同時，更應得道德通行證，做一個誠實守信的公民。梁啟超在《少年中國說》中說?今日之責任，不在他人，而全在我少年。少年智則國智，少年富則國富，少年強則國強，少年獨立則國獨立。今天我們要加一句：少年誠信則國家偉大。

所以同學們，我們就是要做今后中國誠信的領(lǐng)路人，帶頭先鋒。

第五篇：誠信英語演講稿

It is true that most of us value honesty highly.However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on.I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society.The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious.Thirdly, honesty can make our society more stable.A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.Responsbility can be understood in many ways.for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties.each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.----------------------------

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful.Such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know.Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people.Clearly then, an unbiased approach to the truth is a requirement of honesty.Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest.Self-perception of our morality is non-static and volatile.It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXpense of the truth.This process erodes the practice and understanding of honesty.To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.