第一篇：英語詩歌朗誦稿和清明節

英語詩歌朗誦稿一 Lake of Autumn

I remember quite clearly now when the story happened.The autumn leaves were floating in measure down to the ground, recovering the lake, where we used to swim like children, under the sun was there to shire.That time we used to be happy.Well, I thought we were.But the truth was that you had been longing to leave me, not daring to tell me.On that precious night, watching the lake, vaguely conscious.You said:“ our story is ending.”

The rain was killing the last days of summer, you had been killing my last breath of love, since a long time ago.I still don't think I'm gonna make it through another love story.You took it all away from me.And there I stand, I knew I was going to be the one left behind.But still I'm watching the lake, vaguely conscious, and I know my life is ending.英語詩歌朗誦稿二

These Things Shall Never Die 這些美好不會消逝

By--Charles Dickens/查爾斯.狄更斯

The pure.the bright,the beautiful, 一切純潔的,輝煌的,美麗的, That stirred our hearts in youth, 強烈地震撼著我們年輕的心靈的, The impulses to wordless prayer, 推動著我們做無言的禱告的, The dreams of love and truth;讓我們夢想著愛與真理的;The longing after something's lost, 在失去后為之感到珍惜的, The spirit's yearning cry, 使靈魂深切地呼喊著的，The striving after better hopes-為了更美好的夢想而奮斗著的-These things can never die.這些美好不會消逝。

The timid hand stretched forth to aid 羞怯地伸出援助的手，A brother in his need, 在你的弟兄需要的時候，A kindly word in grief's dark hour 傷慟、困難的時候，一句親切的話

That proves a friend indeed;就足以證明朋友的真心；

The plea for mercy softly breathed, 輕聲地乞求憐憫，When justice threatens nigh, 在審判臨近的時候，The sorrow of a contrite heart-懊悔的心有一種傷感--These things shall never die.這些美好不會消逝。

Let nothing pass for every hand 在人間傳遞溫情

Must find some work to do;盡你所能地去做；

Lose not a chance to waken love-別錯失去了喚醒愛的良機-----Be firm,and just ,and true;為人要堅定，正直，忠誠；

So shall a light that cannot fade 因此上方照耀著你的那道光芒

Beam on thee from on high.就不會消失。

And angel voices say to thee---你將聽到天使的聲音在說-----These things shall never die.這些美好不會消逝。

端午節的風俗：懸鐘馗像：鐘馗捉鬼，是端午節習俗，在江淮地區，家家懸鐘馗像，用以鎮宅驅邪。

唐明皇開元，自驪山講武回宮，瘧疾大發，夢見二曳，一大一小，小鬼穿大紅無襠褲，赤腳，偷楊貴妃之香囊和明皇的玉笛。繞殿而跑。大鬼則穿藍袍戴帽，赤雙足。捉住小鬼，挖悼其眼睛，一只吞下，明皇喝問，大鬼奏日，臣姓鐘馗，即武舉不第，愿為陛下除妖魔，皇醒后，瘧疾愈，于是令畫工吳道子。照夢中所見畫成鐘馗捉鬼之圖像，通令天下于端午時，一律張貼，以驅邪魔。

掛艾葉菖蒲：以艾葉懸于堂中，剪艾力虎形或剪彩為小虎，貼以艾葉，婦人爭相戴之，以僻邪驅瘴。用菖蒲作劍，插于門榻，有驅魔法鬼之神效。在端陽節，家家都以菖蒲、艾葉、榴花、蒜頭、龍船花，制成人形稱為艾人。食菖蒲可以成仙，可以長生，漢武帝欲求長主之術，曾吃菖蒲兩年。

賽龍舟：當時楚人因舍不得賢臣屈原死去，于是有許多人劃船趕迫拯救，是為尤舟競渡之起源，后每年五月五日劃龍舟以紀念之。借劃龍舟驅散江中之魚，以免魚吃掉屈原的尸體。競渡之習，盛行于吳，越、楚。

臺灣開始有尤舟競渡是始于清乾隆二十九年，由當時臺灣知府蔣元君在臺南市法華寺半月池主持友誼賽?，F在臺灣每年五月五日均舉行尤舟競賽，香港有競渡之舉，近英國人亦仿效我國人作法，組織鬼佬隊，進行競賽活動。

據近代著名的愛國學者聞一多先生的《端午考》說：“端午節本是吳越民族舉行圖騰祭妃的節日，而賽龍舟便是祭儀中半宗教。半娛樂性節目?！?/p>

四五千年前，居住在原始圖騰社會的水鄉部落的人民，受到蛇蟲、疾病的侵害和水患威脅，為了抵御這些天災，他們尊奉想象中的具有威力的龍作為自己的祖先兼保護神（即圖騰），并把船建造成龍形、畫上龍紋，每年端午舉行競渡。以表示對龍的尊敬，也說明自己是龍的子孫，龍的傳人。

吃粽子：荊楚之人在五月五日煮糯米飯或蒸粽糕投入江中，以祭祀屈原，為恐魚吃掉，故用竹筒盛裝糯米飯擲下，以后漸用粽葉包米代替竹筒。

飲雄黃酒：雄黃本屬礦物，含有三硫化砷成分，與酒混合。即成雄黃酒，用以驅蟲解五毒，小兒涂于頭額。耳鼻，手足心。并灑墻壁問，以法諸毒。流傳民間之《白蛇傳》故事，即是以雄黃酒解蛇虺諸毒，而現白蛇原形。此種習佰，在長江流域地區的人家很盛行。

游百病：為盛行于貴州地區的端午習俗。男女老幼往野外游玩，穿新衣，在中午一時左右，路上山上或樹下擠滿人群，手抱花草，非?？鞓贰Ｍ砩匣丶覍⒒ú莺退箝_洗澡，老年人稱為“游百病”及“洗百病”，不出去游百病及洗百病的人，一年到頭就不會獲得吉利。

佩香囊：端午節小孩佩香囊，不但有避邪驅瘟之意，而且有襟頭點綴之風。香囊內藏有朱砂。雄黃。香藥，外包以絲布，清香四溢，再以五色絲線弦扣成索，作各種不同形狀，結成一串，形形色色，玲瓏奪目。

帶葫蘆：端午節帶葫蘆是歷來的風俗，小孩、成人佩帶葫蘆，不但有避邪驅瘟之意，而且有襟頭點綴之風。佩帶傳統文化寓意“福祿”的葫蘆，可以化戾氣為平和，增強福緣氣場

The Dragon Boat Festival occurs on the fifth day of the fifth moon of the lunar calendar(陰歷).It is one of the three most important of the annual Chinese festivals.The other two are the Autumn Moon Festival and Chinese New Year.The story of this colorful festival concerns a famous Chinese scholar-statesman(政治家)named Chu Yuan(屈原)who, some three centuries before the birth of Christ, served the King of Chu(楚懷王)during the Warring States period.As a loyal minister(大臣), Chu Yuan at first enjoyed the full confidence and respect of his sovereign(君主).Eventually, through the intrigues of his rivals, he was discredited(不足信的, 不名譽的).Chu Yuan was never able to regain(恢復)the emperor's favor and on the fifth day of the fifth moon in the year 295 B.C.(Before Christ), at the age of 37, Chu Yuan clasped a stone to his chest and plunged into the Milo River(汨羅江)in the Hunan Province(湖南省).Respecting the minister as an upright(正直的)and honest man, the people who lived in the area jumped into their boats and rushed out in a vain search for him.This unsuccessful rescue attempt is a part of what the Dragon Boat Festival commemorates every year.Probably the most exciting and interesting aspect of the festival is the racing of the Dragon Boats.These races not only symbolize the people's attempt to save Chu Yuan, they also demonstrate the Chinese virtues(美德)of cooperation and teamwork.Another activity of the Festival is the making and eating of a kind of dumpling called Tzungtzu(粽子).When it became known that Chu Yuan was gone forever, the people, living along the river, threw cooked rice into the water as a sacrifice(祭品)to their dead hero.They wrapped(包)rice in bamboo leaves(粽葉), and stuffed(填滿)it with ham, beans, bean paste(豆沙), salted egg yokes, sausages, nuts, and/or vegetables.To the Chinese the fifth lunar moon is more than just the Dragon Boat Festival.Since antiquity(古代), they have believed that this month is a pestilential and danger-fraught(瘟疫的及充滿危險的)period.Children born in this month are said to be difficult to raise(撫養), and people tend to concentrate their efforts during this time attempting to protect their families from ills and misfortune.The day of the Dragon Boat Festival is customarily the time when cleaning and sanitation(衛生)are stressed(著重, 強調).Most families hang calamus(菖蒲)and artemisia(艾草)above their doors, both as a decoration and as a preventive against pestilence.Ancient folk medicines(民間藥物)such as realgar(雄黃酒)are added to the food eaten on the Festival day.This is believed to prevent disease and to promote a healthy digestive system(消化器官).The drinking of realgar in wine supposedly relieves(解除)the effects of poisons accumulated in human bodies.The sachets(Hsiang Pao in Chinese香包)are very popular with children and they vie(競爭)with each other to collect as many as possible.Children are not the only ones who collect Hsiang Pao.Older people are often given them as a symbol of respect, and they are highly prized because of the intricate(復雜的)and beautiful embroidery(刺繡)that adorns(裝飾)them.The Dragon Boat Festival is an entertaining and enjoyable event.It gives the observer an opportunity to glimpse a part of the rich Chinese cultural heritage.我國人民為紀念偉大愛國詩人屈原，每年農歷五月初五都要過端午節，這個風俗后來傳到了朝鮮、日本、緬甸、越南、馬來西亞、印尼等國。中國傳統節日之2011年端午節專題

Our people to commemorate the great patriotic poet Qu Yuan, an annual Lunar New Year Dragon Boat Festival in May every fifth day, the custom spread to the DPRK, Japan, Myanmar, Vietnam, Malaysia, Indonesia and other countries.Qu Yuan, lived in two thousand three hundred years ago in the Warring States era, a young man to cherish lofty aspirations, demonstrated a remarkable talent was grandson of the trust, the official “left only”, according to Sima Qian's “Shi Ji” recorded in his “affairs of state and Wang proposed plans,” outside “then the event guests to meet the princes,” is in charge of internal affairs, foreign affairs minister.This is the Warring States Period of Qi, Chu, Yan, Han, Zhao, Wei, Qin Qixiong hegemony of chaos, Qin Shang Yang after the appointment of increasingly powerful, often launch attacks against the six countries.Chu and Qi were only able to compete with them.In view of the situation at that time, Qu Yuan advocated improved internal and external advocates Qi Gang Qin, and thus against the interests of the upper ruling class, who was the grandson of bribery under the favorite concubine Qin Zheng Xiu, Shangguan doctor, Yoshitada sub pepper exclusion and framed.Listen to calumny huai confused, alienated Qu Yuan, he was exiled to the north of Han, the result was the grandson of a prisoner for three years when Qin cheated, died in a foreign country.Qu Yuan, see all of this, extreme anger.He firmly opposed to the state of Qin humiliating surrender, which was the persecution of political opponents are more serious.The new reign of King Xiang is more stupid than his father, banished Qu Yuan to the Chinese and the North than the more remote areas.In the long life of exile, Qu Yuan did not.He insisted that his political views, and never follow the crowd.Picked up a pen writing a love for their motherland, to denounce “N group” harm the country for future generations to leave the immortal poems.Qu Yuan, a Chinese literary history of the greatest and most distinguished Romantic poet, called him after the work is “Songs of the South.” Masterpiece is the “Lament”, which is the longest of Qu Yuan a lyric poem, a total of three hundred seventy-three, two thousand seven hundred and seventy seven words of the poem describes the poet to practice their own political views are being attack and persecution, must express their inner pain, faithful to the people and the feelings of the motherland.Qu Yuan in the long journey of exile, the spirit and life suffered devastation and suffering is imagined.One day he is Singing River, encountered a fishing hermit, hermit to see him looking haggard haggard, advised him “Do not rigidly stick to”, “easy-going number”, and the bigwigs were in cahoots.Yuan said: “I would rather go to Xiang River flows buried in the belly of the fish;security can Haohao of white, and almost dust mask secular?” Year seven to eight tests, was the capital of Chu Chi broken, the spirit of the poet has been a great blow, seeing the difficulty of breaking the country, but can not use his power, he was so frightened that in extreme disappointment and pain, the poet came to the east of the Yangtze River Miluo, bouldering and drowned.He died about sixty years old, it is the Lunar May tenth.Two thousand years of age, which in the course of history can not be considered just a moment, but despite the drain, dusk to dawn-to, the image of the poet Qu Yuan, but still remain in people's heart.Today, Dragon Boat Festival every day, people are still in the river in the dragon boat racing, the dumplings, multicolored silk tie to commemorate the great poet Qu Yuan, see the works of the poet and the spirit is eternal it!

我國人民為紀念偉大愛國詩人屈原，每年農歷五月初五都要過端午節，這個風俗后來傳到了朝鮮、日本、緬甸、越南、馬來西亞、印尼等國。

屈原，生活在兩千三百多年前的戰國時代，年輕時就胸懷遠大抱負，表現出驚人的才能，得到了楚懷王信任，官至“左徒”，據司馬遷《史記》記載，他內“與王圖議國事”，外“接遇賓客，應付諸侯”，是掌管內政、外交的大臣。

戰國本是齊、楚、燕、韓、趙、魏、秦七雄爭霸的混亂時期，秦國任用商鞅變法后日益強大，常對六國發動進攻。當時只有楚國和齊國能與之抗衡。鑒于當時形勢，屈原主張改良內政，對外主張聯齊抗秦，因而侵害了上層統治階級的利益，遭到了那些受秦國賄賂的楚懷王的寵姬鄭袖、上官大夫、令尹子椒的排擠和陷害。

糊涂的懷王聽信讒言，疏遠屈原，把他放逐到漢北，結果楚懷王被秦國騙去當了三年階下囚，死在異國。

屈原看到這一切，極端氣憤。他堅決反對向秦國屈辱投降，這遭到政敵們更嚴重的迫害。新即位的楚襄王比他父親更昏庸，把屈原放逐到比漢北更偏僻的地方。

在長期的流放生活中，屈原沒有屈服。他堅持自己的政治主張，決不隨波逐流。拿起筆抒寫自己對祖國的熱愛，指斥“群小”誤國，為后人留下了千古不朽的詩篇。

屈原是中國文學史上第一個最偉大、最杰出的浪漫主義詩人，后人稱他的作品為“楚辭”。代表作是《離騷》，這是屈原作品中最長的一首抒情詩，共三百七十三句，兩千七百七十七個字，詩中敘述了詩人為實行自己的政治主張所遭受的打擊和迫害，深刻表達自己內心的痛苦、對人民和對祖國忠貞不渝的感情。

屈原在長期的流放跋涉中，精神和生活上所受的摧殘和痛苦是可想而知的。一天他正在江畔行吟，遇到一個打漁的隱者，隱者見他面色憔悴形容枯槁，就勸他“不要拘泥”、“隨和一些”，和權貴們同流合污。屈原道：“寧赴湘流葬于江魚之腹中;安能以皓皓之白，而蒙世俗之塵埃乎?”檢驗公元二七八年，楚國的都城被秦兵攻破，詩人精神上受到了極大的打擊，眼看國破之難，卻又無法施展自己的力量，他憂心如焚，在極端失望和痛苦中，詩人來到了長江東邊的汨羅江，抱石自沉。他死時大約六十二歲，正是農歷五月初五。

兩千多年的歲月，這在歷史的長河中不能算短短的一瞬了，可是盡管大江東去，暮往朝來，詩人屈原的形象卻依然留在人們心間。如今，每到端午節那天，人們仍要在江河里劃龍舟，把粽子系上五彩絲線來紀念偉大的詩人屈原，可見詩人的作品和精神是永存的了!

馬上就是端午節了，北方的習俗是吃粽子、戴香囊，在南方還有賽龍舟、喝雄黃酒等。提起端午節，很多人都會想到大詩人屈原。但是，蘇州人說，端午節其實最早祭奠的是伍子胥。

點擊進入：中國傳統節日之2011年端午節專題

Now is the Dragon Boat Festival, and the north is the custom of eating the dumplings, wearing Sachet, dragon boat racing in the south as well, such as drinking realgar wine.Bring Dragon Boat Festival, many people will think of the great poet Qu Yuan.However, the Suzhou people say, in fact, the Dragon Boat Festival is the first memorial of Wu.Minister Wu Wu is the Spring and Autumn Period, were members of the word Zixu, turned out to be the state of Chu.His father, the Prince of Chu Wu She is the Grand Tutor.522 BC, king Ping of Chu construction is about to marry Prince spotted the Qinmu Gong's daughter, and a traitor Fei Wuji conspiracy, robbery scene staged farce son's wife.Finally, the king Ping of Chu reconvened the Prince built, and the instigation of the Fei Wuji, Wu She killed and Wu's brother Wu and the Wu family is still more than 100 ports.Country full of open-minded hatred of hate at home, Wu may not want to sit still.He fled in panic, all the way Elegy.“Wuyuechunqiu” records, an arrest warrant was issued to arrest Chu Wu, also sent troops to catch up.Wu Tai-line the river, going to Heaven and crying, legends are all white hair overnight.He later heard that Prince built in the Song, they found him defect to Wu.Wu's flight experience, is the most talked about novelist later material, which derived from the story, more to the list goes on.Wu Wu fled after begging in the streets of Wu.By Wu Guogong sub-light to see, recognize Wu he is famous, so quietly that he hired his hangers on.Light to win over to the son of Wu, the Wu for his plan to seize power a set of programs.Zhuan Zhu Wu Wangliao first with the assassination, so the son of light to the throne and become king lu;and then with the assassination of Liao's son to leave Qingji for consolidation of the country and the king lu;then they found military strategist Sun Wu, growth the State of Wu's military power.Lu king came to power, the very confidence of Wu, to ask him how Chengjiubaye.Wu said the first thing is the “phase soil water tasted like heaven and earth, making building cities.” Pattern of Suzhou city in 2500 which lay for many years.Wu did not forget of course, revenge, lu nine break in one fell swoop Wu Jun, Chu Ying Du, Ping Wu dug tomb Bianshi three hundred, at a blood feud.Helv ascended the throne after the son of Fu Chai of Wu defeated in the Taihu Lake water forces more soldiers, more are scoring up a victory, retreated Goujian Kuaijishan.Gou hardships of the scheme hidden from Wu, the Northern Expedition loyal Qi Fu Chai of Wu heard the plan was shocked several times, is the advice of Fu Chai Yue scourge, to be eradicated as soon as possible.By this time, was proud of where the listening into the Wu Fu Chai, the home truths? Qi Guoxuan also deliberately sent his envoy to war.To the Qi Guoxuan Wu king that war would be his son actually “Tuogu” minister in Qi, that is treason!Wu is also a straightforward happens stubborn temper, he told himself after the death of Fu Chai, “Wu Death to the more” sense of foreboding.King was furious, “thanks to” the sword so that he committed suicide.Wu died furious and said: “After my death will be my eyes on the city of East Gate, the more I want to see how the soldiers to fight the country into the city.” This angered the king did under even more, he sent the dead bodies into the river of Wu.Ben Wu Fu Jian Zixu death, with the flow into a Yang-Bo Narcissus.Southern Liang Daizong Howling's “Jingchu Chronicle”, the first explicit reference to the victims of Wu's time is “May 5”, from the beginning on this day the people of Soochow “in Jiang Su Tao Ying Tao of God,” child sacrifice Wu Xu's souls, and this is the origin of dragon boat racing.Can be seen, the Dragon Boat Festival is the result of the first Wu ago.“Jingchu in mind,” said the Dragon Boat Festival originated, they are more clear: “things in Zixu, none of Quping also.”

206 years after the death of Wu and his people with a Chu Yuan, once again, after being exiled grandson since Shen Miluo.The difference is that the two men: Qu Yuan in the case could drag on, he took the martyred;Wu survive in difficult circumstances, after the difficult, the last successful flight.More difference is that Wu is not only victory of flight, but also chose the revenge!Dragon Boat Festival to commemorate Qu Yuan, the final evolution of the festival, I am afraid because this is also the feudal rulers need is submissive, the need is “Jun called Chen Si Chen had to die” instead of resistance and revenge.Confucius said: “Jun-Jun, Chen Chen;Father Father, Son and Son.” Means that the king should be like a monarch, minister to be like a minister.However, Confucius did not say if the “king not king”, and ministers how to do? “By beam floating in the sea?” The key question is can often monarchy with “floating in the sea” is not free to courtiers ah!Mencius'd happy, pointedly said: “The king, as the minister as foe, as Chen Jun, such as autocrat!” Would be right for such a little taste.Results are the first Ming emperor ordered the “waste not worship”, even tablets have been thrown out of the Confucian shrine.In short, the history of authoritarian monarchs do not like such people of Wu, they need people like Qu Yuan.They asked only signed between the monarch and his subjects unilateral “King contract”-I always have “faint” right, but you can only do “loyalty” obligation.Wu forgotten by history, Qu Yuan are much forward, one of the reasons, indeed intriguing.However, in Suzhou, 2500 years later, people have changed, Xumen has been stands.The Xumen the edge of the addition of a stone image of Wu, unaware of the vicissitudes of life with unlimited.People as a mirror, every Dragon Boat Festival, Wu's probably still a lot of people think!

馬上就是端午節了，北方的習俗是吃粽子、戴香囊，在南方還有賽龍舟、喝雄黃酒等。提起端午節，很多人都會想到大詩人屈原。但是，蘇州人說，端午節其實最早祭奠的是伍子胥。

伍子胥是春秋后期吳國大臣，名員，字子胥，原來是楚國人。他的父親伍奢是楚國的太子太傅。公元前522年，楚平王看上了太子建即將迎娶的秦穆公的女兒，就和奸臣費無極合謀，上演了一幕強奪子妻的丑劇。最后，楚平王逼走了太子建，又在費無極的煽動下，殺了伍奢和伍子胥的大哥伍尚及伍家100多口。

國恨家仇滿襟懷，伍子胥可不愿坐以待斃。他倉皇出逃，一路悲歌?！秴窃酱呵铩酚涊d，當時楚國發了通緝令捉拿伍子胥，還派兵追趕。伍子胥行至大江邊，仰天大哭，傳說一夜須發皆白。后來他聽說太子建在宋國，便找到他一起投奔吳國。

伍子胥的逃亡經歷，是后世小說家最為津津樂道的素材，由此而衍生的故事，多到不勝枚舉。

伍子胥逃到吳國后，就在吳國的街頭行乞。被吳國公子光看見，認出他就是大名鼎鼎的伍子胥，于是就悄悄地將他聘為門客。

公子光籠絡到伍子胥后，伍子胥為他謀劃了一整套奪權方案。先用專諸刺殺吳王僚，讓公子光登上王位，成為吳王闔閭;然后又用要離刺殺僚的兒子慶忌，為吳王闔閭鞏固了江山;接下來又找到軍事家孫武，壯大了吳國的軍事力量。

吳王闔閭當政后，非常信任伍子胥，向他請教如何成就霸業。伍子胥稱第一件事就是“相土嘗水，像天法地，造筑大城”。蘇州2500多年的城市格局由此奠定。伍子胥當然沒忘記復仇，闔閭九年，吳軍一舉攻破楚國郢都，伍子胥掘平王墓鞭尸三百，報了血海深仇。

闔閭之子夫差即位后，吳國水軍在太湖打敗越兵，乘勝攻入越都，越王勾踐退守會稽山。勾踐臥薪嘗膽的計謀瞞不過伍子胥，忠心耿耿的伍子胥聽到夫差北伐齊國的計劃十分震驚，幾次勸告夫差越國才是心腹之患，要盡快根除。而此時，志得意滿的夫差哪里聽得進伍子胥的逆耳忠言?還故意派他出使齊國宣戰。吳王認為伍子胥去齊國宣戰，居然將自己的兒子“托孤”于齊國大臣，就是謀反!偏偏伍子胥也是耿直倔強的脾氣，他告訴夫差自己死后“吳國必亡于越”的預感。吳王大怒，“賜”劍讓他自殺。伍子胥死前憤恨不已地說：“我死后一定將我的眼睛放在城東門，我要看到越國兵是怎么打進城的?！边@下更激怒了夫差，他派人把伍子胥的尸首投入江中。

子胥奔吳伏劍死，隨流揚波成水仙。南朝梁代宗懔撰寫的《荊楚歲時記》，第一次明確提到伍子胥遇難的時間是“五月五日”，從此東吳百姓開始在這一天“于江溯濤迎濤神”，祭祀伍子胥的英靈，這就是賽龍舟的由來?？梢姡钤绲亩宋绻澥且蛭樽玉悴庞械??！肚G楚歲時記》中說到端午起源時則更明確地說：“事在子胥，不關屈平也?！?/p>

伍子胥死后206年，和他同是楚國人的屈原，再一次被楚懷王放逐后自沉汨羅。兩人的不同之處在于：屈原在可以偷生的情況下，毅然選擇了殉國;伍子胥在難以活命的情況下，歷經艱難，最后順利逃亡。更為不同的是，伍子胥不但勝利逃亡，而且還選擇了復仇!端午節最終演變為紀念屈原的節日，恐怕原因也正在此，封建統治者需要的是逆來順受，需要的是“君叫臣死臣不得不死”，而不是反抗和復仇。

孔子曰：“君君，臣臣;父父，子子?！币馑际钦f君要像個君，臣要像個臣。但孔圣人并沒有說如果“君不像君”了，大臣該怎么辦?“乘桴浮于?！?可關鍵問題是，很多時候君主連“浮于?！钡淖杂梢膊唤o臣子啊!孟子倒是痛快，一針見血地說：“君視臣如寇仇，臣視君如獨夫!”倒是有點兒權利對等的味道。結果被明太祖朱元璋下令“廢而不祀”，連牌位都被扔出了儒家祠堂。

總之，歷代的專制君主們都不喜歡伍子胥這樣的人，他們需要的是屈原這樣的人。他們要求君臣之間只能簽訂單方面的“霸王合同”——我永遠擁有“昏”的權利，但你們卻只能盡“忠”的義務。

伍子胥被歷史忘卻，屈原被大加弘揚，其中的原因，的確耐人尋味。但在蘇州，2500年過去了，物是人非，胥門卻一直屹立著。而胥門的邊上，又多了一尊伍子胥的石像，渾然中蘊含著無限滄桑。

人心如鏡，每到端午節，想到伍子胥的恐怕仍大有人在!

第二篇：清明節詩歌朗誦稿

【朗誦一

《破陣子（燕子來時新社）》（宋）晏殊

燕子來時新社，梨花落后清明。池上碧苔三四點，葉底黃鸝一兩聲，日長飛絮輕。巧笑東郊女伴，采桑徑里逢迎。疑怪昨宵春夢好，原是今朝斗草贏，笑從雙臉生。

《寒食》 【唐】韓翃

春城無處不飛花，寒食東風御柳斜。日暮漢宮傳蠟燭，輕煙散入五侯家。

《閭門即事》 【唐】張繼

耕夫召募愛樓船，春草青青萬項田；試上吳門窺郡郭，清明幾處有新煙。

《蘇堤清明即事》 【南宋】吳惟信

梨花風起正清明，游子尋春半出城。日暮笙歌收拾去，萬株楊柳屬流鶯。

《春日》【南宋】朱熹

勝日尋芳泗水濱，無邊光景一時新。等閑識得東風面，萬紫千紅總是春。

【朗誦二

【情景串聯：《春曉》音樂起，老師和學生的情景化歌舞表演

《憶江南》 【唐】白居易

江南好，風景舊曾諳。日出江花紅勝火，春來江水綠如藍，能不憶江南。

《村居》 【清】高鼎

草長鶯飛二月天，拂堤楊柳醉春煙。兒童散學歸來早，忙趁東風放紙鳶。

《絕句》 【唐】杜甫

遲日江山麗，春風花草香。，泥融飛燕子，沙暖睡鴛鴦。

《春夜喜雨》 【唐】杜甫

好雨知時節，當春乃發生。隨風潛入夜，潤物細無聲。

野徑云俱黑，江船火獨明。曉看紅濕處，花重錦官城。

【朗誦三

【情景串聯：朗誦結束，一群清純亮麗的女生沐著春的樂曲上場，她們沉浸在春的歡樂之中，隨著音樂的感覺，緩緩誦來。。（一男教師、十名女學生）

《春》 朱自清

盼望著，盼望著，東風來了，春天的腳步近了。

一切都像剛睡醒的樣子，欣欣然張開了眼。山朗潤起來了，水長起來了，太陽的臉紅起來了。

小草偷偷地從土里鉆出來，嫩嫩的，綠綠的。園子里，田野里，瞧去，一大片一大片滿是的。坐著，躺著，打兩個滾，踢幾腳球，賽幾趟跑，捉幾回迷藏。風輕悄悄的，草綿軟軟的。

桃樹、杏樹、梨樹，你不讓我，我不讓你，都開滿了花趕趟兒。紅的像火，粉的像霞，白的像雪?；ɡ飵е鹞叮]了眼，樹上仿佛已經滿是桃兒、杏兒、梨兒?；ㄏ鲁汕С砂俚拿鄯湮宋说佤[著，大小的蝴蝶飛來飛去。野花遍地是：雜樣兒，有名字的，沒名字的，散在花叢里，像眼睛，像星星，還眨呀眨的。

“吹面不寒楊柳風”，不錯的，像母親的手撫摸著你。風里帶來些新翻的泥土的氣息，混著青草味，還有各種花的香，都在微微潤濕的空氣里醞釀。鳥兒將窠巢安在繁花嫩葉當中，高興起來了，呼朋引伴地賣弄清脆的喉嚨，唱出宛轉的曲子，與輕風流水應和著。牛背上牧童的短笛，這時候也成天在嘹亮地響。

雨是最尋常的，一下就是三兩天。可別惱?？?，像牛毛，像花針，像細絲，密密地斜織著，人家屋頂上全籠著一層薄煙。樹葉子卻綠得發亮，小草也青得逼你的眼。傍晚時候，上燈了，一點點黃暈的光，烘托出一片這安靜而和平的夜。鄉下去，小路上，石橋邊，撐起傘慢慢走著的人；還有地里工作的農夫，披著蓑，戴著笠的。他們的草屋，稀稀疏疏的在雨里靜默著。

天上風箏漸漸多了，地上孩子也多了。城里鄉下，家家戶戶，老老小小，他們也趕趟兒似的，一個個都出來了。舒活舒活筋骨，抖擻抖擻精神，各做各的一份事去，“一年之計在于春”；剛起頭兒，有的是工夫，有的是希望。

春天像剛落地的娃娃，從頭到腳都是新的，它生長著。

春天像小姑娘，花枝招展的，笑著，走著。

春天像健壯的青年，有鐵一般的胳膊和腰腳，他領著我們上前去。

第三篇：清明節詩歌朗誦

清明節詩歌朗誦稿

《在烈士墓前》

懷著崇敬，帶著自豪，我們來到您的墓前；

得到啟示，引起思考，我們流連在你的周圍。

啊，竹林發出呼嘯，在敘述你的事跡；松林滾動波濤，在贊頌你的精神。在翠柏環繞的烈士墓下，英雄在此安息；

在戰火紛飛的年月里，他們是抗日戰爭中一面不倒的軍旗，人民的好兒子！

也許，我們的同學對你們還不熟悉，但歷史像那長城一樣，永遠也不會磨滅。

身為革命者的你們，憤然寫下“血淋淋鐵的事實”：

于是，你們與愛國民眾一起為國家興亡而疾呼；

于是，你們面對兇惡的敵人進行了堅決地反擊。

站在烈士紀念碑前，我們深感今天的幸福生活來之不易，我們永遠懷念為新中國的建立而英勇獻身的前輩。

是你們，在茫茫黑夜，追求馬列主義真理，高擎起革命的火把。

在槍林彈雨的戰場上

你們出生入死，視死如歸。是你們為我們民族的解放，共產主義理想的實現，不計個人得失，不畏艱難險阻?！皷|方紅，太陽升”，是你們用自己的熱血和生命，掀開了我們祖國嶄新的歷史篇章！

《在烈士墓前》

英雄，我們肅立在您的面前，為您獻上白花一朵，表達少先隊員的心意一片，每當我們背起書包，歡歡喜喜地去學校，我們不會忘記，今天的美好生活，源于昨天你們血與汗的奉獻。

沒有你們拋頭顱，灑熱血，現在的旗幟就不會如此燦爛。

你們把生存的權利留給了后代，用血肉筑成了新的長城。

因此，只有你們才會讓天公動容，大地哀嘆！

你們用浩然的正氣，英勇的行為，譜寫了一曲生命的壯歌。

而建設社會主義的重擔，卻成了不了的遺愿。

站在烈士紀念碑前，我們也深感建設社會主義祖國的道路艱難坎坷，曲折漫長。

我們倍加懷念為建設繁榮富強的新中國，為鞏固社會主義江山而英勇獻身的烈士。

在捍衛祖國尊嚴，為鞏固社會主義江山而英勇獻身的烈士。

在捍衛祖國祖國尊嚴，保衛人民生命財產的每一個哨位，是你們用血肉之軀筑起了新的長城；

在一個個搶險救災的緊要關頭，在一處處熱火朝天的建設工地，是你們用青春年華譜寫了一曲曲響徹九天的愛國愛民的凱歌；

晴朗的天空，有時也會竄出幾股陰云，明媚的花園里，有時也會泛起幾撮沉渣，是你們旗幟鮮明地站在斗爭的最前線，用生命和熱血驅散烏云，蕩滌沉潭。

如今，天空更藍，花兒更艷，社會主義艷陽天上，五星紅旗迎風飄揚，我們前進的歌聲更加嘹亮！

寂寞嫦娥舒廣袖，萬里長空且為忠魂舞。

當祖國走過五十多個年頭，值得告慰你們英靈的是——

全國人民正在承前啟后，繼往開來，又踏上了改革開放、建設四個現代化強國的新征程！

祖國建設所取得每一個成就，是你們的業績在延續，我們所取得的每一項成績，是你們的生命在閃光！

如今，我們新一代的少先隊員，正踏著你們開辟出來的道路，勇往直前！

明天在我們手中創造，讓我們一起期盼……

安息吧，英雄！

您那不朽的靈魂，已融入我們的信念；

你那不滅的精神，會傳給一代又一代少先隊員，直到永遠，永遠！

寫給長眠的烈士們

你們長眠在這里

每年都有不同的面孔在這一天來看望你們

正如去年的學長和今年的我以及明年后面的學弟學妹們

他們都和我一樣懷揣著崇敬的心情

來瞻仰您已經入眠的容顏

你們的事跡被刻在石碑上

被印在我們的課本上

更是銘刻在我們的心底

當然

或許你們中的有些還沒被印在我們的課本上

但是也早已刻在我們的心里

你們是偉大的你們付出了自己的生命換來了別人的幸福

或者換回的千千萬萬個人的幸福

我們銘刻在心里

沒有你們的無私的奉獻

哪能成全了別人的幸福

你們的奉獻更是弘揚了一種精神

無私奉獻的精神

溫暖著每個人的心

你們安息吧，我們的烈士

我們將繼承你們的奉獻精神

我們將銘記你們的偉大史詩

我們將傳遞你們的愛心夢想

我們會努力……

有我們在你們的精神會生生不息 有你們的精神在我們也會生生不息

詩歌朗誦《英 雄 贊 歌》

鮮花象燦爛的火把燃燒在眼前……

五星紅旗象熊熊的烈焰映紅了蒼穹……面對莊嚴的墓碑我們心如潮涌

面對先烈的英靈我們熱淚盈眶……

耳邊，仿佛還震蕩著激烈的槍炮聲

眼前，好像還彌漫著戰斗的濃濃硝煙……

永遠不會忘記身先士卒，革命志士逞英豪永遠不會忘記力戰頑敵，一片丹心照乾坤一個聲音高喊著勇往直前，戰斗不息……是你們使天空變得晴朗高遠

是你們使大地變得瑰麗斑斕

是你們使陽光變得燦爛輝煌

是你們使春風變得和煦溫暖

高亢的國歌在耳邊響起鮮艷的國旗在空中飄揚聽，革命先烈鮮紅的熱血

譜寫的英雄贊歌是多么的嘹亮，多么激昂……

第四篇：清明節詩歌朗誦

清明節掃墓學生詩歌朗誦

男：又是一個清明節，我們站在莊嚴肅穆的烈士紀念碑前。

女：天空為今天垂淚，松濤為今天嗚咽。

男：為了祖國的解放和人民幸福美滿的生活，有多少革命先烈長眠于地下。女：歷史不會忘記他們，共和國不會忘記他們，我們更不會忘記他們。男：曾幾何時，我們的祖先以先進的科學和燦爛的文化矗立在世界民族的峰巔。

女：而近百年黑暗與屈辱的歷史，又將她推向深淵。

男：為了改變這一切，多少仁人志士在苦苦探索與奮斗中含恨而去。女：只有在中國共產黨的領導下，烈士們的鮮血才點亮了中國的今天。男：今天，我們在這里以革命的名義想想過去。

女：以現代化建設飛速發展的現實來告慰英魂。

合：先烈們，你們安息吧！

請聽第一支歌《歌唱祖國》

男：松濤陣陣，那仿佛是先烈們發出了欣慰的微笑。先烈們，如果你們在天有靈，就請你們看一看你們的鮮血澆灌出的美麗的鮮花吧！

女：歷史刻在石頭上的記錄可以隨時間的流逝而漸漸消失，但刻在人們頭腦中的記憶，卻永遠清晰。

男：有形的紀念碑可能會垮掉，但人們心里的紀念碑卻永遠屹立。女：我們不會忘記，我們怎能忘記！

男：前輩流血犧牲，僅僅是為了讓我們擁有一片晴空，呼吸自由的空氣，欣賞這美麗的鮮花嗎？

女：不，他們希望的是受過深重災難的祖國在我們的手中變得更加強盛、美麗。

男：先輩們，你們祈盼的幼鳥羽翼已日漸豐滿，女：我們將把重擔挑上逐漸成熟的肩，男：未來的社會需要我們建設，女：美好的未來在向我們召喚，合：我們將用勤勞和智慧去開創明天，男：讓我們記住這莊嚴的時刻，女：讓我們記住這鄭重的承諾，合：我們，要讓先烈的鮮血染紅的旗幟，永遠飄揚在祖國的藍天！請聽第二支歌《我們是共產主義接班人》

第五篇：清明節經典詩歌朗誦稿

清明節經典詩歌朗誦稿

（遠遠傳來女孩兒童真而又清純、空靈的畫外音）

吳丹美玉：“清明時節雨紛紛，路上行人欲斷魂，借問酒家何處有，牧童遙指杏花村”。

（聲音由遠而近，繼而由少變多，舞臺上呈現兒童齊聲誦讀的情景）

畫外音：

打開中國歷史的篇章，每一個節日都浸透著東方文化燦爛的文明，每一個節日都閃爍著神奇的民族凝聚力量。

在這萬物復蘇的季節，清明以春回踏青的悠揚，以思念感懷的委婉向我們走來，訴說著中華民族厚重的文化淵源和精粹的人文精華！

【朗誦一

1.《破陣子（燕子來時新社）》（宋）晏殊 燕子來時新社，梨花落后清明。池上碧苔三四點，葉底黃鸝一兩聲，日長飛絮輕。巧笑東郊女伴，采桑徑里逢迎。疑怪昨宵春夢好，原是今朝斗草贏，笑從雙臉生。2.《寒食》 【唐】韓翃

春城無處不飛花，寒食東風御柳斜。日暮漢宮傳蠟燭，輕煙散入五侯家。3.《閭門即事》 【唐】張繼

耕夫召募愛樓船，春草青青萬項田；試上吳門窺郡郭，清明幾處有新煙。4.《蘇堤清明即事》 【南宋】吳惟信

5.梨花風起正清明，游子尋春半出城。日暮笙歌收拾去，萬株楊柳屬流鶯。6.《春日》【南宋】朱熹

勝日尋芳泗水濱，無邊光景一時新。等閑識得東風面，萬紫千紅總是春。

7.《春》 朱自清

盼望著，盼望著，東風來了，春天的腳步近了。

一切都像剛睡醒的樣子，欣欣然張開了眼。山朗潤起來了，水長起來了，太陽的臉紅起來了。

小草偷偷地從土里鉆出來，嫩嫩的，綠綠的。園子里，田野里，瞧去，一大片一大片滿是的。坐著，躺著，打兩個滾，踢幾腳球，賽幾趟跑，捉幾回迷藏。風輕悄悄的，草綿軟軟的。

桃樹、杏樹、梨樹，你不讓我，我不讓你，都開滿了花趕趟兒。紅的像火，粉的像霞，白的像雪。花里帶著甜味，閉了眼，樹上仿佛已經滿是桃兒、杏兒、梨兒?；ㄏ鲁汕С砂俚拿鄯湮宋说佤[著，大小的蝴蝶飛來飛去。野花遍地是：雜樣兒，有名字的，沒名字的，散在花叢里，像眼睛，像星星，還眨呀眨的。

“吹面不寒楊柳風”，不錯的，像母親的手撫摸著你。風里帶來些新翻的泥土的氣息，混著青草味，還有各種花的香，都在微微潤濕的空氣里醞釀。鳥兒將窠巢安在繁花嫩葉當中，高興起來了，呼朋引伴地賣弄清脆的喉嚨，唱出宛轉的曲子，與輕風流水應和著。牛背上牧童的短笛，這時候也成天在嘹亮地響。雨是最尋常的，一下就是三兩天?？蓜e惱。看，像牛毛，像花針，像細絲，密密地斜織著，人家屋頂上全籠著一層薄煙。樹葉子卻綠得發亮，小草也青得逼你的眼。傍晚時候，上燈了，一點點黃暈的光，烘托出一片這安靜而和平的夜。

天上風箏漸漸多了，地上孩子也多了。城里鄉下，家家戶戶，老老小小，他們也趕趟兒似的，一個個都出來了。舒活舒活筋骨，抖擻抖擻精神，各做各的一份事去，“一年之計在于春”；剛起頭兒，有的是工夫，有的是希望。春天像剛落地的娃娃，從頭到腳都是新的，它生長著。春天像小姑娘，花枝招展的，笑著，走著。

春天像健壯的青年，有鐵一般的胳膊和腰腳，他領著我們上前去。

男：又是一個清明節，三月，萬物復蘇，盎然春意。三月，最令人向往的日子。

人們總是不會忘記祭掃烈士墓緬懷革命先烈，看烈士事跡，學烈士精神，踏上紅色之旅?？吹搅藛?，聆聽了嗎，感受到了嗎？

革命烈士的英勇和今天美好生活的來之不易！

曾幾何時，我們的祖先以先進的科學和燦爛的文化矗立在世界的峰巔。而近百年黑暗與屈辱的歷史，又將她推向深淵。

為了改變這一切，有多少仁人志士在苦苦探索與奮斗中含恨而去。只有在中國共產黨的領導下，烈士們的鮮血才點亮了中國的今天。有形的紀念碑可能會垮掉，但人們心里的紀念碑卻永遠屹立。我們不會忘記，我們怎會忘記！前輩流血犧牲，僅僅是為了讓我們擁有一片晴空，呼吸自由的空氣和欣賞著美麗的鮮花嗎？

不！他們希望的是受過深重災難的祖國在我們的手中變得更加強盛、美麗。先輩們，你們祈盼的幼鳥羽翼已日漸豐滿，我們將把重擔挑上逐漸成熟的肩，未來的社會需要我們建設，美好的未來在向我們召喚，我們將用勤勞和智慧去開創明天，讓我們記住這莊嚴的時刻，讓我們記住這鄭重的承諾，我們，要讓先烈的鮮血染紅的旗幟，永遠飄揚在祖國的藍天！