第一篇：旅游英語國內旅游景點介紹

景泰藍英文導游辭

Cloisonne is a famous traditional enamel ware, known as the “Blue of Jingtai” in China, with a history of over 500 years.it was so called “blue” was the typical colour used for enamelling and “Jingtai” was the reign title of the 7th Ming Emperor.Enamel ware became very popular during the Emperor's reign.There is a great variety of products, such as vase, jar, bowl,plate, box and ash-tray.They are brilliant in colours and splendid in design.Cloisonne is one of the famous arts and crafts of Beijing.The making of cloisonne requires rather elaborate and complicated processes;base-hammering, copper-strip inlay, soldering, enamel-filling, enamel-firing, polishing and gilding.The products are featured by excellent quality.The skill and workmanship have been handed down from the Ming Dynasty.Quite a number of new varieties have been created.it enjoys a high reputation both at home and abroad.They are mostly for export.CLOISONNE-MAKING

The first step is body making.The material used for making the bodyis copper, because copper is easily hammered and stretched.This step requires a sound judgement in shaping and uniformity of thickness and weight.It is in fact the work of the copper smith.The only difference is that when an article is well shaped, the copper smith?s work is finished, whereas the cloisonne craftsman‘s work is just on the the start.The second step is filigree soldering.This step requires great care and high creativeness.The artisan adheres copper strips onto the body.These strips are of 1/16 inch in diameter and of lengths as the artisan desires.The strips or filigree thus adhered make up a complicated but complete pattern.The artisan has a blueprint in mind and he can make full use of his experience, imagination and aesthetic view in setting the copper strips on the body.The third step is to apply the colour which is known as enamel filling.The colour or enamel is like the glaze on ceramics.It is called falang.Its basic elements are boric acid, saltpetre and alkaline.Due to the difference in the minerals added, the colour differs accordingly.Usually one with much iron will turn grey, with uranium, yellow, with chromium, green, with zinc, white, with bronze, blue, with gold or iodine, red.In time of filling, all the colours, ground beforehand into minute powder and contained in plates, are placed in front of the workers and are then applied to the little compartments separated by filigree.The fourth step is enamel firing.This is done by putting the article, with its enamel fillings, to the crucible.After a short moment, the copper body will turn red.But after firing, the enamel in the little compartment will sink down a bit.That will require a refilling.This process will go on repeatedly until the little compartments are finally filled.The fifth step is polishing.The first polish is with energy.Its aim is to make the filigree and the filled compartments even.The whole piece is again put to fire.Polish once more with a whet stone.Finally, use a piece of hard carbon to polish again so as to obtain some lustre on the surface of the article.The sixth step is gilding.This is done by placing the article in fluid of gold or silver.Add electric current.The exposed parts of the filigree and the metal fringes of the article will be smoothly and evenly gilded.After that, the metal part of the article will not get rusty.Then the article will again undergo another electroplating and a slight polish.四川-樂山大佛英語導游辭

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.哈爾濱中央大街英文導游辭

Ladies and Gentlemen:

Today we are going to visit Zhongyang Street.This is the downtown area.In order to better know the street, we are going to walk through it, which takes about 40 minutes.Those who do not like walking may keep seated, our coach will go along another street and stop at the Flood Control Monument.Those who cannot walk that far may take a taxi to the Flood Control Monument.Now let6?s get off the coach, and take a walk on Zhongyang Street.Zhongyang Street measures 1450 meters from Jingwei Street in the south to the Flood Control Monument on the riverbank in the north.This is China?s longest walkway.The street was built at the end of the last century.It was connected to a wharf at the Songhua River.Because of the constant transport of the goods needed for building the China Eastern Railway, a shopping center began to take shape along this street at the turn of the century.Harbin at that time was a semi-colonial city with a foreign population of many thousands.Politics and economy were actually controlled by foreign powers.Owing to the concentration of Chinese shops along this street, foreigners took it as a China town and called it China Street.Have you noticed the cobbled road surface? This is the only cobbled street left in Harbin.This cobbled street was paved in 1925.Thanks to the good quality, the street has kept in good shape with a few repairs in the past.This street began to take shape as an international street in the 1920s.There were over a hundred shops and many were owned by forergners, such as Russians, Greeks, Czechs, Swedes, Swiss, Frenchmen, Germans and Englishmen.They built their shops in their individual styles.Therefore, the street not only looked like a foreign street, but also was controlled by foreigners.Now this smooth cobbled street may remind us of the past when foreigners were sitting in chariots along the street, as if we could still hear the horse-hoofs clicking on cobbles.Over half a century is past, Zhongyang Street is weather-beaten.With the implementation of reform and opening-up, it is ready to welcome visitors with a new outlook.The building in front of us is very attractive.Its some and arched windows are typical of the Byzantine Style popular in Europe during the Middle Ages.It was built in 1934 and it was a shoe shop owned by a Czech.After liberation, it became a specialty shop-Women and Children?s Department Store.It is the biggest specialty shop along Zhongyang Street.There are a good variety of commodities.Now some world famous specialty chains have also set up branches down here, such as Crocodile, Bossini and so on.You can see some gentlemen also wandering in the Women and Children‘s Department Store.At such a good shopping place, they will not walk out empty-handed.Opposite the Women and Children?s Department Store is the Central Shopping City opened in November 1994.On its original site there were five small stores run by Russians, which were built in 1932.After liberation, they were turned into one department store.In 1994, the old building was torn down, and this comprehensive department store was built.The architecture is a combination of a European castle with modern architecture.It has become a new scenic spot on Zhongyang Street.At we go along the road, we are able to see the Central Pharmacy.It was a bungalow before.In 1912, German Sidemen?s opened a shop here to sell electrical equipment and materials.After liberation, it was reconstructed.Now you can find not only medicine here, but also the Gold lion shop, a super-market and a Kentucky Fried Chicken Restaurant.This shopping Center was opened in 1995.Its original site was a shop managed by a Swede.It dealt in china, porcelain and enamelware.After liberation, it became a food-store.The building you see now was designed by a famous architect in Heilongjiang.It is a masterpiece of adopting relief sculptures in modern construction.This building is an attractive site in Zhongyang Street.The nost interesting building along Zhongyang Street is the Modern Hotel.It was constructed in 1913.It is of an attractive outlook and magnificently decorated.It has a typical Baroque style of the Neo-artistic period.At first, it was invested and managed by a Jewish Frenchman.The origin of its Chinese name once aroused the interest of many people.There was a column in newspaper for debating its origin.Some held its Chinese name came from the word ―mother‖, some said it came from ―modern‖.However, modern seemed to overwhelm mother as you can see the hotel now used the Modern Hotel as its English name.Modern Hotel has all the facilities of a modern hotel including well-decorated suites, dining rooms and medium and small-sized meeting rooms in European palatial styles.There is a legendary oil painting hanging on a wall on the landing of the first floor.It was painted a famous Russian painter.He was inspired by ―Divine Comedy‖composed by Dante.It shows a pretty girl saved by angels from confinement by insects and demons;the girl who endured tortures in hell was about to rise to heaven.This picture was painted red during the Cultural Revolution.After the Cultural Revolution, the original painting was restored.Now we are able to appreciate its artistic charm.In the past few decades, modern Hotel has catered to many famous people, such as well known Chinese writers Guo Moruo and Ding Ling, and a renowned painter, Xu Berhong.Those who have stayed here also include distinguished American celebrities such as Anna Louise Strong, Edgar Snow Yue-Sai Kan.Movie studios have shot movies here.―Harbin in the Dark Night‖, ―London Inspiration‖, ―The Orient Express to Moscow‖have left people lasting memories.Opposite the Modern Hotel, there is Huamei Restaurant.It was Malse Restaurant serving western food.After liberation, it was rebuilt several times and two more stories have been added.However, its original European Style had been kept.It was reported in 1973 that there were 260 Western restaurants in Harbin, with over 100 concentrated along Zhongyang Street.Huamei Restaurant was one of the best known.Now it serves many specialties, such as Russian dishes, potted cattle tail, French egg and fried prawns.It is said a Russian celebrity who used to serve in the army once visited Huamei.After dinner, he could not help praising food served in Huamei.He declared the Russian dishes here surpassed those in Russia.He would send chefs from Russia to Huamei to learn to cook when he got back home.Now that you know Huamei, your knowledge of Zhongyang Street will not be complete if you have not tried the food here.Further in the front, we can see the Education Bookstore.It was constructed in 1909.It is a Baroque construction, extravagant and novel, with bold lines and strong contrast.Over the entrance, there are two staturs.They are Titans in Greek fairy tales.The male is Atlas and the female is Galliached.It is said they hold up the sky with heads and shoulders.Education relates to the future of a country.May these Titans hold up the building of education, and accompany us to a prosperous tomorrow.Opposite to the Education Bookstore, the building in the Neo-artistic style is Qiulin Department Store.It is characterized by simple structure, flexible lay out, free style, and curved decoration.Qiulin was constructed in 1903.In the past few decades, it has transformed from a colonial company.It has witnessed great changes in Zhongyang Street.Many people say Zhongyang Street is a street of architecture as over 70 buildings appear in different styles.Some state it is a small Paris in the Orient;some assert it is a Moscow in the Orient;some declare it is a symphony.When you step on this cobbled street, it is as if you could hear a prelude.As you go further along the street, you can see the Women and Children?s Department Store, and the Flood Control Monument at the riverside, as if their varied structures were different chapters constituting a harmonious tune.This symphony accompanies the people in Harbin as they suffered before liberation, wandered through the Cultural Revolution, and ushered in the reform and opening up, and encourages them to face up to the magnificent 21st century.I would like to call this street an international shopping mall.There are state owned stores and outlets of foreign products.There are banks and post-offices.There are hotels and restaurants.There are Jewelers?and photographers‘.People are able to stroll, shop and enjoy delicacies along the street.At night over 200 shops will be radiating with colorful neon lights.This century-old street will radiate its vigor and become more attractive.Ladies and Gentlemen, if we go further forward, we are able to reach the Flood Control Monument.Now I will give you some free time for shopping and photography.We will meet at the Flood Control Monument in twenty minutes.四川-武侯祠英文導游辭

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,―能攻心則反側自消，從古知兵非好戰；不審勢即寬嚴皆誤，后來治蜀要深思?！?/p>

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟獲),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中對）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.內蒙古-呼倫貝爾草原英文導游辭

Lady and Genlenmen:

Welcome to HunLunbeier Grassland!First of all, I'd like to tell you why People call this bdautiful grassland Hulunbeier grassland.There is a moving legend behind it.A long, long time ago there lived a couple of lovers on the grassland.The girl was a Hu lun.The boy was Bei Er.One day a demon chief called Mang Gusi abducted HuLun and dried up the grassland.The grass withered and yellowed and domestic animals died one after another.In order to save the grassland and Hu Lun, BeiEr traved a great distance on foot, chasing after Mang Gasi day and night.Finally, he fainted from exhaustion.In his weakened state, he dreamt that the demon chief had magically turned Hu Lu,Bei Er traveled a great distance on foot, chasing after Mang Gasi day and night.Finally, he fainted from exhaustion.In his weakened state, he dreamt that the demon chief had magically turned Hu Lun into a flower which was and suffering from the windy dream in front of him.He immediately watered the flower and broke the spell.Hu Lun changed back into her former self.But the demon chief would not give up.He immediately watered the flower and broke the spell.Hu Lun changed back in to her former self.But the demon chief would not give up.He seized Hu Lun and took her away again.Hu Lun racked her brain for a way to escape.She succeeded in getting hold of the magic pearl on the demon chief`s head.On swallowing the pearl Hu Lun turned into a lake.In the meantime BeiEr had killed all of the other demons, but failed to find Hu Lun.Heartbroken, Bei Er jumped in to a lake to kill himself.All of a sudden the earth split open and formed two lakes, Hu Lun lake and Bei Er Lake, with the Wilson River closely connecting them.Later,people living on the grassland named the land hulunbeier Grassland in momory of them.HuLunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million.The Mongolian natiality is the dominant ethic group, and 35 other nationlities,such as Dawoer, Ewenke, Elunchun, Han, Manchu, Russian, etc.live in harmony with them on the grassland.Hunlunbeier is called ―green and clean land‖ because it is relatively free of pollution.(Entering the grassland)

Now we're setting foot on Hunlunbeier Grassland.All of us have escaped from the city and its clamour and entered a place like a dreamland,Look!The grassland looks like asoft, green cerpet, Nowyou can enjoy the beautiful scenery in the distance;numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland.When the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there.What a beautiful picture!

(Visiting a yurt)

This is the yurt we saw from the bus just now.Look!The host and his family have come out of the to greet us.Of couse, this is not an arranged reception, to be sure.But before we enter the yurt, I'dlike to make a brief introduction on the folk costoms here.No matter which yurt you happen to visit, you will finethat on hesring your footsteps the Mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality.When greeting you, they will put their hands against their chests and bow slightly.With a ―how do you do,‖ They invite their guestsin.Male guests are invited to sit on the left and female on the right, while host sits in midle.The moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you.After a white, you will most probably probabyly be asked to help yourself to a special course called ―shouba lamd.‖ As a way of showing respct to his distinguished guest, your hast will prsent you with a ―hada‖(a piece of silk used as a greeting gift), Together with a cup of lacal wine.Mongolians are well known for theirtalent in singing and dancing.Their beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, In folk culture, there is a saying that a feast is not a true feast without the company of songs.Every person in the grassland, man or woman, old or young, can sing folk songs.When proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles.The Mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing.You can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.Now let`s enter the yurt and take advantage of this opportunity to be guests in a Mongolian herdsman`s home.(Stepping out of the yurt)

Under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips.Do you want to go for a ride ? If you are skilled at riding, why not ride a Mongolian horse for a while or wander about on camelback?If you are afraid of riding horses or camels,never mind.You still can enjoy the nomandic life by taking a special Mongolian vehicle called a ―Lele‖.(Briefing on the physique of Mongolians)

Now you have had a look at the grassland with your own eyes, but did you noticed that the Mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? It is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.Further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.(Briefing on the dietary habit of Mongolians)

Let's start with milk tea,The host minces the tea and put it in a kettle to boil it.When the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it.Thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea.A bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary Mongolian herdsman.Milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on.The formal meal may be served with meat and a flour-base product.While you are here on the grassland, it will be a great pity if you do not try ―Shouba Lamb‖(boil meat which is eaten using a knife and your hands).The lamb is first cut into big slices and then put into boiling water to cook.When it is half done, you cut it into smaller pieces with the Mongolian knife and eat it.TheMongolian people think that half-done meat contains more nutrients.(Briefing on Mongolian clothing)

The Mongolian robe is unique to this ethnic group.The robe is often matched with a belt and head decorations.With its high collar and long sleeves, the robe protects people from mosquitoes.The middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm.You can find all kinds of clothes here today, but the robe is the cultural heritage of the Mongolians and has become a symbol of their national conscience and identity.(Briefing on Mongolian yurta)

You can see mongolian yurta here and there on grassland.But do you know the history and structure of the mongolian yurta?According to the historical records of the Xiongnu,an ancient ethnic group, their ancestors lived in the Northland long ago.Their living quarters were called yurta.In this sense Mongolians, as a ethnic group, can date to 4,000 years ago.So the Mongolian yurta are a symbol of the history of this ethnic group.Now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, Now let`s talk about the construction of a yurt.Herdsmen first build a round foundation with pieces of stones, Then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,Lastly, they cover the structure with animal skins or felt blankets.The ceiling of the yurt is round.With such a structure, the yurt can withstand snowstorms and heavy rainfalls.The door of the yurt is small and down to the ground.The yurt can be easily moved and this is suitable for nomadic life.This accounts for the reason why the structure of the yurt remains unchanged till today.If the Mongolian yurt is seen as the home of the herdsmen, then the ―lele‖carts can be viewed as their mobile homes.―lele‖carts move slowly with big noise.It is hard to tell when the history of ―lele‖carts began.All the carts are made of birch, so they will reain in good condition even in wet weather.The wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes.―lele‖carts are indispensable for herdsmen when they move cross snow-covered areas.(Briefing on Mongolian festivals)

There are a lot of Mogolian festivals held every year on the grassland, but the most famous one is Nadam,the carnival the grassland.―Nadam‖in the Mongolian language means recreation or entertainment.When it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances.The Nadam fair is a time-honored festival and was known world wide for 700years, Nowadays the Nadam fair is often held during the harvest season of the grassland, either in June or July.During that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.Acturally, the herdsmen have few chances to get together on such a vast grassland, so Nadam also plays the role of a big trade fair for them, When we talk about Nadam, we should also talk about offering sacrifice at ―Aobao‖.―Aobao ‖in Mogolian means a pile of rocks or earth.On the vast and endless grassland, it is hard to tell directions, so people thought of pilling rocks or earth to mark them, In its long historical development Aobao has become the shrine to offer scrifices to the God of the Mountain and the God of the Road.During the sacrifice –offering ceremony,people insert tree branches into the Aobao and put pieces of colorful cloth or paper flags with written scripture on the branches There are four types of memorial ceremonies, namely blood,wine,fire and jade.No matter what type it is, a lama will be invited to butn incenses, chant scriptures and pray for the blessing of the people and their livestock.Participants will walk around the Aobao clockwise three times.After the ceremony, the herdmen will not only enjoy horse races,wrestling and archery, but also singing, dancing and drinking to their heart`s content.Around that time, young lovers will probably leave the crowd to be in a world of their own.Dear,distinguished guests,after this tour of this grassland I believe you must have a general idea of how the Mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier Grassland.I belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one.Ladies and Gentlemen,I hope to have another chance to meet you again on this very land, the Hulunbeier Grassland.Goodbye and good luck.四川-杜甫草堂英文導游辭

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“錦江春風公占卻，草堂人日我歸來?！盜t was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound……It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come, And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.四川-峨眉山英文導游辭

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.陜西-西安華清池英文導游辭

Huaqing Pool is situated about 35 kilometres east of the city of Xi'an.Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot.In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang(the Lishan Hot Spring).The site was extended into a palace in the Han dynasty, and renamed the Li Palace(the Resort Palace).In the Tang dynasty, Li Shimin(Emperor Tai Zong)ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747.It was known as the Huaqing Palace.It also had the name Huaqing Pool on account of its location on the hot springs.Huaqing Pool is located at the foot of the Lishan Mountain, a branch range of the Qinling Ranges, and stands 1,256 metres high.It is covered with pines and cypresses, looking very much like a like a dark green galloping horse from a long distance.So it has the name of the Lishan Mountain(Li means a black horse).The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days.When winter came, snowflakes were floating in the air, and everything in sight was white.However, they came into thaw immediately in front of the hall.It owed a great deal to the luke warm vapour rising out of the hot spring.This is the Frost Drifting Hall that greets us today.Close by the Frost Drifting Hall lies the Nine Dragon Pool.According to legend, the Central Shaanxi Plain was once stricken by a severe drought in the very remote past.Thus, by the order of the Jade Emperor(the Supreme Deity of Heaven), an old dragon came at the head of eight young ones, and made rain here.Yet when the disaster was just abating, they lowered their guard so much that it became serious again.In a fit of anger, the Jade Emperor kept the young dragons under the Jade Cause Way(玉堤), with the Morning Glow Pavilion and the Sunset Pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of local irrigation.Besides, he had the old dragon confined to the bottom of the Roaring Dragon Waterside Pavilion situated at the upper end of the Jade Causeway, and obliged him to exercise control over the young.The Nine-Bend Corridor west of the Nine Dragon Pool leads directly to the Marble Boat, which resembles a dragon boat on the water surface.In the Marble Boat lies the Nine Dragon Tang(the Nine Dragon Hot Spring where Emperor Xuan Zong used to take baths).At the head of his court ladies and hundreds of his officials, he would come to the Huanqing Palace to spend his winter days in October of the Lunar calendar and return to Chang'an City as the year drew to its close.The Nine Dragon Hot Spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers.In it twin lotus flowers also carved with white jade could be seen as well.The spring water welled from the break of an earthen jar, and spouted up to the lotus flowers.Hence the name Lotus Flower Tang(the Lotus Flower Hot Spring).The Gui Fei Bathing Pool was where Yang Gui Fei, Emperor Xuan Zong's favorite lady, used to take bath.It was originally built with white jade, and in its center a blooming flower spouted water like a spring.The pool looked very much like a Chinese flowering crabapple;Hence its name the Chinese Flowering Crabapple Hot Spring or the Lotus Hot Spring……

Lady Yang used to make a stay in this pavilion to see sights or to air her hair after a bath.Therefore, it was named the Hair Airing Pavilion.Whether the sun was rising or setting, the pavilion was aglow with sunshine;hence the name the Flying Roseate Pavilion.Southwest of the Gui Fei Bathing Pool stands a brick-built pavilion.On its head three big Chinese characters ―Xi Jia Lou‖(Fine Sunset-Bathed Pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated Chinese calligrapher, Yu You Ren, here is the source of the spring water.At this spa there are four hot springs.They have an hourly flow of 112 tons, and a constant temperature of 43°C.The spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscular pain.The Fine Sunset-Bathed Pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the Western Zhou Dynasty.Its water flow averages 25 tons per hour.Take up the steps east of the source of hot springs, you will gradually see the Five-Room Pavilion where Chiang Kaishek made a temporary stay during the Xi'an Incident.The Xi'an Incident took place on December 12, 1936, and it is also known as the Double Twelfth Incident.After the Incident of September 18, 1936, the Japanese imperialists seized the three provinces northeast of China, and intensified their invasion of North China.This was the very moment vital to the Chinese nation.Yet Chiang Kaichek persisted doggedly in carrying out his reactionary policy ―domestic tranquility is a must for the resistance against Japanese invades,‖ and commanded the Northeast Army and Northwest Army, respectively headed by Zhang Xueliang and Yang Hucheng, to attack the Shaanxi-Gansu-Ningxia Border Region.Inspired by our Party?s policy ―let us stop the internal war and unit to resist the Japanese aggressors,‖ those two generals made to Chiang Kaishek the proposal of forming a united front with the Communist Party for the resistance.Not only did he reject the proposal, but flew to Xi'an to scheme the ―suppression of the Communist Party.‖ And the slaughter of the patriotic youth.Out of patriotism, Zhang and Yang started the famous Xi‘an Incident.Very early on the morning of December 12, 1936 the Incident was impending.Zhang Xueliang, together with Yang Hucheng ordered a squad of bodyguards to surround the Huaqing Pool.They fought a fierce battle there, and wiped out Chiang's bodyguards in one vigorous effort.The sound of firing came to Chiang Kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only.What?s more, he hurt his spinal bone, and lost one of his slippers while crossing over the back wall.He staggered up Lishan Mountain, and hid himself behind a stone in the crevice halfway on it.Those brave soldiers began to search the mountain immediately when they rushed into the Five-Room Pavilion to find that Chiang's hat and clothes were still there and that his quilt remained warm.In the end they found Chiang Kaishek, and thus escorted him to Xi‘an.In order to avoid a civil war and try t establish a national united front for the resistance against Japan, Mao Zedong on behalf of the C.C.P.C.insisted on a peaceful settlement of the Incident.Therefore, a delegation headed by Zhou Enlai was sent to Xi'an.Zhou Enlai and his suite did a large amount of work there, took everything possible into consideration, and ultimately forced Chiang Kaishek to accept the proposal by his two generals.On December 25, Chiang was freed, and flew back to Nanjing.The Xi?an Incident was so peacefully settled.The peaceful settlement of the Incident put an end to the internal war which had lasted for ten years, and accelerated the formation and development of the national united front for the anti-Japanese drive.Moreover, it showed that the co-operative relationships between the Communist and Nationalists arrived at a new stage.It marked a great turning point in modern Chinese history.In the year of 1946 the KMT government had a ―National Rejuvenation Pavilion‖ built near the crevice where Chiang Kaishek had hidden himself in the Incident.It was also called ―Vital Energy Pavilion‖.After the national liberation it was renamed ―Catching Chiang Pavilion‖.Close by the pavilion stands a wooden board which carries a brief introduction to the Xi'an Incident.Iron chains and rings in the crevices east of the pavilion, by which visitors can climb up to take a look at Chiang Kaishek?s shelter.Up the winding path east of the Five-Room-Pavilion you will catch sight of a bridge-like construction.It shines regularly with a myriad of evening sun rays both in summer and autumn, and looks very much like rainbow.So it has the name of the Hovering Rainbow Bridge.Located on the Xixiu Ridge(the West Embroidery Ridge)of the Lishan Mountain, the remains of the beacon tower of the Western Zhou Dynasty seem easy to identify.The beacon tower was mostly built at the top of the mountain to give border alarm in ancient times.It was constantly under special control.Once the enemies were pressing on towards the border, the beacon tower began to take effect: it was made to smoke in the daytime while set on fire at night.The story goes that Bao Si, Queen of the Western Zhou dynasty was highly honored, yet she never cracked a smile.King You tried many ways to put a smile on her face, but he failed over and over again.He ―called his court band to toll bells and beat gongs‖, and she pulled a long face.Then the band were asked to ―play the bamboo flute and strings‖ and she remained displeased.Afterwards, ―maids of honour served wine, festively singing and dancing,‖ and she did not let out a smile at all.―You don't like music!What on earth are you fond of?‖ the King asked.―I nearly have a liking for nothing.But I can still well remember I liked to give ear to the sound of tearing a piece of coloured silk when I was a child.It was clear anf melodious,‖ she replied.King You said in excitement, ―That is very simple.How come you didn't let me know it earlier?‖

Thus he ordered the officially appointed property manager to offer coloured silk, and made fresh and energetic maids of honour to tear it into pieces.Hundreds of bolts of coloured silk were utterly torn, but Bao Si remained unmoved.―Why didn't you let out a single smile then?‖ he asked.―I have never smiled so far, ‖ the Queen replied.The King tried over and over again, but failed repeatedly, and in the end he gave orders, ―Anyone both in and out of court who can amuse Bao Si will be awarded one thousand pieces of gold.‖

Afterwards Guo Shifu, a treacherous court official came and offered advice: ―Set the beacon tower on fire and fool your sovereign rulers.‖ That night the King and Queen reached the Lishan Mountain by carriage, and gave the order.In the split second the flames of the fire lit up the sky ad the sovereign rulers moved their troops immediately to the Lishan Mountain.There they found nothing but that the King and Queen enjoyed drinking festively.The King then dispatched his bodyguard to inform them that ―Everything should have been all right.I have just been joking with you.‖ When they got this, they looked at each other in blank dismay, and left disappointed.Sure enough, Bao Si burst into laughter, stroking her hands when she noticed all the troops come in vain and go noisily.Accordingly, Guo Shifu got a prize of one thousand pieces of gold.Later on King You did so more often than not.In 771 B.C.Quan Rong(a then minority tribe)staged an armed rebellion against the Western Zhou Dynasty.King You ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved.Consequently King Yu was killed, and Bao Si was taken away.The Western Zhou dynasty vanished.Herein come the Chinese idiom ―A single smile costs one thousand pieces of gold‖ and ―The sovereign rulers are fooled by the beacon fire.‖

u ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved.Consequently King Yu was killed, and Bao Si was taken away.The Western Zhou dynasty vanished.Herein come the Chinese idiom ―A single smile costs one thousand pieces of gold‖ and ―The sovereign rulers are fooled by the beacon fire.‖

第二篇：英國旅游景點中英文介紹(修學旅游)

British Tourist Attractions

國名： 大不列顛及北愛爾蘭聯合王國(The United Kingdom of Great Britain and Northern Ireland)

倫敦的主要景點有：白金漢宮、唐寧街10號、大英博物館、威斯敏斯特宮、倫敦塔、海德公園、格林尼治天文臺、福爾摩斯博物館、大本鐘、倫敦塔橋、倫敦等。

英格蘭：倫敦London

伯明翰Birmingham 布里斯托Bristol 曼徹斯特Manchester 紐卡斯爾Newcastle 利茲Leeds 利物浦Liverpool 諾丁漢Nottingham 謝菲爾德Sheffield 劍橋Cambridge 牛津Oxfod等 景點名稱： Edinburgh castle愛丁堡城堡 特色介紹：The main introduction Edinburgh castle is the symbol of Edinburgh, Scotland spirit even standing at the top, High in death volcanic rocks overlooking Edinburgh city, every August in this FenLieShi(Military Tattoo held marching)and, more will be Edinburgh castle solemn majestic atmosphere shows.To Edinburgh tourist would not miss Edinburgh castle, because in Edinburgh castle volcano in granite top, Edinburgh castle in downtown every corner can be seen.Edinburgh castle in the 6th century became the royal fort, Edinburgh castle thenceforth become important royal residence and the state

愛丁堡城堡是愛丁堡甚至于蘇格蘭精神的象征，聳立在死火山巖頂上，居高俯視愛丁堡市區，每年八月在此舉辦軍樂隊分列式，更將愛丁堡城堡莊嚴雄偉的氣氛表露無遺。到愛丁堡旅游的人都不會錯過愛丁堡城堡，愛丁堡城堡在市中心各角落都可看到。愛丁堡城堡在6世紀時成為皇室堡壘，愛丁堡城堡自此成為重要皇家住所和國家行政中心。景點名稱： Buckingham Palace白金漢宮 特色介紹：The main introduction

Buckingham Palace is the monarch’s present London home，facing St.James ‘park.It was built for the Duke of Buckingham and Normandy John Sheffield in 1703.Buckingham House was bought by George III for his wife at the price of 28，000 pounds in 1761 and the royal family moved there from St.James ‘Palace.It was enlarged in the Palladian style by John Nash in the reign Of George IV and then the building became known as Buckingham Palace.When Victoria came to the throne，she made it the royal palace.In the palace can be found the Marble Hall，Sculpture Gallery，the Picture Gallery，the Throne Room，the Drawing Room，the Library，the Royal Stamp-Collecting Room，the Grand Staircase and Vestibule，over 600 rooms and halls in all.The grounds cover 40 acres and there are collections of famous paintings and of furniture，most of which are works dating from George IV’s time.Since 1993，Buckingham Palace has been open to the public during the summer months only.白金漢宮英國的王宮。建造在威斯敏斯特城內，位于倫敦詹姆士公園（St.James Park）的西邊，1703年為白金漢公爵所建而得名，最早稱白金漢屋，意思是“他人的家”。1762年英國王喬治三世購買了當時在現址上的一所房子作為私人住宅。1821年開始興建

白金漢宮，從維多利亞女王登位(1837)至今一直是英國國王或女王在倫敦的行官。如今女王的重要國事活動，如召見首相和大臣、接待和宴請來訪的外國國家元首或政府首腦、接受外國使節遞交國書等都在該宮舉行。此外，來英進行國事訪問的國家元首也在宮內下榻。王宮由身著禮服的皇家衛隊守衛。富有特色的換崗儀式一般在每天上午11:30舉行。

建筑風格 ：白金漢宮建筑風格為新古典主義路線，5層高的建筑其中2層為附屬層，是服務人員專用，因此高度較低，外觀的建筑材料為巴斯石灰巖，內部則以人造大理石和青金石為主、其他建材為輔，打造出專屬白金漢宮的華麗堂皇；白金漢宮正門的廣場有鐵欄是皇家禁衛軍換崗典禮的場所，因此常常吸引民眾在此聚集，而在廣場外有一座維多利亞女王雕像，手持權杖有天使的象徵；正門東北方經過林蔭路即可到達特拉法爾加廣場。景點名稱`： Big ben大本鐘

特色介紹：The main introduction Big Ben is the colloquial name of the Clock Tower of the Palace of Westminster in London and an informal name for the Great Bell of Westminster, part of the Great Clock of Westminster.The clock tower is located at the northwestern end of the building, the home of the Houses of Parliament, and contains the famous striking clock and bell.The new Parliament was built in a Neo-gothic style.Although Barry was the chief architect of the Palace, he turned to Augustus Plugin for the design of the clock tower, which resembles earlier Plugin designs, including one for Scarisbrick Hall.The design for the Clock Tower was Plugin’s last design before his final descent into madness and death, and Plugin himself wrote, at the time of Barry's last visit to him to collect the drawings: “I never worked so hard in my life for Mr.Barry for tomorrow I render all the designs for finishing his bell tower & it is beautiful.”[6] The tower is designed in Plugin’s celebrated Gothic Revival style, and is 96.3 meters(315.9 ft.)high.，大本鐘（Big Ben）代表了英國古典文化，是倫敦的標志，也是英國人的驕傲。大本鐘即威斯敏斯特宮鐘塔，英國國會會議廳附屬的鐘樓(Clock Tower)的大報時鐘的昵稱。大本鐘巨大而華麗。大本鐘從1859年就為倫敦城報時，根據格林尼治時間每隔一小時敲響一次，至今將近一個半世紀，盡管這期間大本鐘曾兩度裂開而重鑄?，F在大本鐘的鐘聲仍然清晰、動聽。自從1859年投入使用后，英國政府每隔五年就要對大本鐘實施維護，包括清洗鐘體、替換大本鐘的報時輪系和運轉輪系等。鐘樓高95米，鐘直徑9英尺，鐘重14 噸，時針和分針長度分別為2.75米和4.27米，鐘擺重305公斤，每15分鐘響一次。，四個鐘面的面積有兩平方米左右，每個鐘面各由312塊乳白色玻璃鑲嵌而成。大本鐘自1859年被安裝在鐘樓上。成為世界上第二大的同時朝向四個方向的時鐘。每個鐘面的底座上刻著拉丁文的題詞，“上帝啊，請保佑我們的女王維多利亞一世的安全?！?/p>

4景點名稱：Hyde Park海德公園 特色介紹：The main introduction There is something for everyone in Hyde Park.With over 4,000 trees, a lake, a meadow, horse rides and more it is easy to forget you're in the middle of London.About the Park When King Henry VIII and his court were thundering across Hyde Park in 1536 in pursuit of deer and wild boar, it would have been difficult to visualize that years later the noble art of tai chi would be peacefully performed among the trees in the early morning, and the Italianate tenor of Pavarotti would echo across the park, applauded by vast audiences.海德公園位于英國英格蘭倫敦西敏寺附近，占地360多英畝，原屬威斯敏斯特教堂產業。十八世紀前這里是英王的狩鹿場。16世紀，英王亨利八世將之用作王室的公園。查理一世執政期間，海德公園曾向公眾開放。1851年，維多利亞女王首次在這里舉辦倫敦國際博覽會。

這里現在也是人們舉行各種政治集會和其他群眾活動的場所，是倫敦市最著名且最大的皇家公園。景點名稱: British Museum.大英博物館 特色介紹：The main introduction The British Museum was established in 1753, largely based on the collections of the physician and scientist Sir Hans Sloane.The museum first opened to the public on 15 January 1759 in Montagu House in Bloomsbury, on the site of the current museum building.Its expansion over the following two and a half centuries has resulted in the creation of several branch institutions, the first being the British Museum(Natural History)in South Kensington in 1887.Until 1997, when the British Library opened to the public, the British Museum was unique in that it housed both a national museum of antiquities and a national library in the same building.Its present chairman is Sir John Boyd and its director is Neil Macgregor’s with all other national museums and art galleries in Britain, the Museum charges no admission fee, although charges are levied for some temporary special exhibitions.大英博物館（British Museum），又名不列顛博物館，位于英國倫敦新牛津大街北面的大羅素廣場。大英博物館成立于1753年，1759年1月15日起正式對公眾開放，是世界上歷史最悠久、規模最宏偉的綜合性博物館，也是世界上規模最大、最著名的博物館之一。大英博物館和紐約的大都會藝術博物館、巴黎的盧浮宮同列為世界三大博物館。博物館收藏了世界各地的許多文物和圖書珍品，藏品之豐富、種類之繁多，為全世界博物館所罕見。目前博物館擁有藏品1300多萬件，由于空間的限制，目前還有大批藏品未能公開展出。

展品簡介

古埃及藝術品是大英博物館最富盛名的收藏，其數量僅次于埃及博物館，擁有大量精品，如著名的羅賽塔石碑、亞尼的死亡之書、拉美西斯二世胸像等，是古埃及藝術中最杰出的作品之一。希臘羅馬部的收藏是另一個亮點，來自于雅典帕特農神廟的命運三女神雕像群、帕特農神廟建筑遺跡，均為大英博物館最令人神往的藝術珍品。

大英博物館里最引人注目的要數東方藝術文物館，該館有來自中國、日本、印度及其他東南亞國家的文物十多萬件。其中，中國陳列室就占了好幾個大廳，展品從商周的青銅器，到唐家的瓷器、明清的金玉制品。僅來自中國的歷代稀世珍寶就達2萬多件，其中絕大多數為無價之寶。如中國各朝代的繪畫、刺繡，各個時期的出土文物、唐宋的書畫、明清的瓷器等等，其中最名貴的為《女史箴圖》、宋羅漢三彩像、敦煌經卷和宋、明名畫。商朝銅尊為兩只連體的綿羊，中間馱著一個圓形的尊筒，造型非常美觀、精巧。還有一只宋朝的瓷酒壺，底座和責周圍是一朵荷花，壺蓋上坐著一只獅子，更是難得的珍品。博物館后門的兩只大石獅也是從中國運去的。

規模 大英博物館現有建筑為19世紀中葉所建，共有100多個陳列室，面積六七萬平方米。大英博物館目前分為10個分館：古近東館、硬幣和紀念幣館、埃及館、民族館、希臘和羅馬館、日本館、東方館、史前及歐洲館、版畫和素描館以及西亞館。其中以埃及文物館、希臘羅馬文物館和東方藝術文物館藏品最引人注目，所收藏的古羅馬遺跡、古希臘雕像和埃及木乃伊聞名于世。

建筑特色 除了欣賞展品外，游客還可以領略英國人在博物館設計方面的過人之處。博物館正門的兩

旁，各有8根又粗又高的羅馬式圓柱，每根圓柱上端是一個三角頂，上面刻著一幅巨大的浮雕。整個建筑氣魄雄偉，蔚為壯觀。

精品收藏：

羅塞塔石碑（The Rosetta Stone）：制作于埃及國王托勒密五世統治時期（Ptolemaic Period），發現于城市羅塞塔的圣朱利安要塞（Fort St Julien）作為解讀象形文字的寶貴鑰匙，羅塞塔石碑上的碑文是祭司團通過的一項法令。它是證實13歲的托勒密五世在其第一個加冕禮周年紀念日舉行王室祭禮的其中一條法令。（4號展廳）

薩頓胡船葬的頭盔（The Sutton Hoo ship burial）：源自公元7世紀早期，這個特別的頭盔非常罕見。頭盔表面有點綴著動物裝飾和人物場景的裝飾嵌板，這些圖案流行于當時的日耳曼社會。頭盔最不尋常的特點就是面罩：它有眼眶、眉板和鼻子，鼻子下面開了兩個孔，以便佩戴者呼吸。每一邊眉板末端刻有鎏金銅野豬頭圖案，這也許是力量和勇氣的象征。該頭盔在墓室倒塌時被嚴重毀壞，現在通過在三維拼圖將殘余碎片精確地拼合，頭盔才被重新組合。頭盔的完全重組已經完成。（41號展廳）

獵獅浮雕（Assyrian Lion Hunt reliefs）：發現于伊拉克北部的尼尼微（Nineveh），大約在公元前645年。這一系列的浮雕表現了亞述最后一位偉大的國王阿樹爾巴尼帕爾（Ashurbanipal，公元前668-631年）的狩獵生活，專為他的尼尼微宮（現在伊拉克北部）而創作。美索不達米亞的皇室獵獅傳統歷史悠久，類似的場面可追溯到公元前4000年末期。國王與雄獅的關系后來可能被引進西歐導致了公元12世紀和13世紀的十字軍東征，那時獅子圖案開始用于裝飾皇室紋章。（10號展廳）

帕特儂神廟（Parthenon sculptures）：著名的帕特儂神廟建于公元前447年至438年間，坐落于希臘的衛城當中。它是雅典政治家Perikles（于公元前429年逝世）設計的宏偉建筑群的中心。該神廟規模宏偉，使用了大量的大理石，意在展現這座城市在其帝國鼎盛時期的實力和財富。（18號展廳）

路易斯西洋棋（The Lewis Chessmen）：路易斯西洋棋約于公元1150-1200年制作于挪威，在蘇格蘭的外赫布里底群島中的路易斯島被發現。棋子包括坐立的國王和王后、戴教冠的主教、騎在坐騎上的騎士、站立的獄卒和士兵，都被制成方尖碑的樣式?，F今為世人所知的93顆棋子，11顆在愛丁堡的蘇格蘭國家博物館，剩下的82顆在大英博物館中。（40號展廳）

Katebet木乃伊：來自埃及底比斯城，第18王朝末期或第19王朝初期，約公元前1300-1280年。這是一具老嫗的木乃伊，她是“神王” 阿蒙神（Amun）的歌女。她叫Katebet，防腐處理后的身體被布條層層包裹。（63-3號展廳）

奧克瑟斯寶藏（Oxus Treasure）：發現于塔吉克斯坦塔的赫提庫瓦德（Takht-i Kuwad）地區，這個了不起的模型是奧克瑟斯寶藏（Oxus Treasure）中最著名的藏品之一，可以追溯到大約公元前5-4世紀。模型戰車由四匹馬，確切地說由四匹小馬駒拉著。里面有兩個身著米底國（Median）服飾的人像。米底人來自阿契美尼德帝國的中心伊朗。（52號展廳）

烏爾皇室博弈（The Royal Game of Ur）：來自伊拉克南部城市烏爾，約公元前2600-2400年 棋盤與倫納德·伍利（Leonard Woolley）在烏爾皇陵發現的其它幾個棋盤布局相似。上面的木頭已經腐爛，但鑲嵌其上的貝殼、紅色石灰石和青金石還在，棋盤由20個貝殼制方格構成：5個方格一組分別刻有玫瑰花飾、“眼睛”和小圓點。剩下的5個方格內則是對5個點的不同設計。據古文獻參考資料顯示，游戲雙方是比賽誰更快使棋子從棋盤的一端到達另一端。游戲開始時，只有擲到特定點數的骰子才能將棋子放在棋盤上。我們還得知玫瑰花飾的格子代表著好運。你可以登錄大英博物館美索不達米亞網站在線進行烏爾皇室博弈游戲。（56號展廳）

雙頭蛇（Turquoise serpent）：發現于墨西哥，公元15-16世紀，是墨西加（阿茲特克）藝術的代表，這件引人注目的藝術品是在儀式上佩戴的胸飾（佩戴在胸前的裝飾）。它由木頭（桃花心木和西班牙杉木）雕刻而成，外面覆滿綠松石鑲嵌圖案，木頭背面被掏空。盡管表面早先可能鍍過金，但蛇身的背面并未裝飾，兩邊的蛇頭經過鑲嵌處理。來自松木和裂欖木（珂巴脂）上的樹脂用來做鑲嵌時的粘合劑。（27號展廳）

線路

預計參觀1小時： 主層

Room 4 羅塞塔石碑The Rosetta Stone Room 10 Assyrian Lion Hunt reliefs Room 18 帕特儂神廟Parthenon sculptures 上層

Room 41 The Lewis Chessmen Room 52 奧克瑟斯寶藏Oxus Treasure Room 56 烏爾皇室博弈游戲The Royal Game of Ur Room 63 Katebet木乃伊Mummy of Katebet Room 93 Samurai armour 底層

Room 25 King of Ife

預計參觀3個小時： 主層

Room 1 The Sloane astrolabe Room 2 Stone chopper from Tanzania、Automated model of a ship Room 4 The Rosetta Stone、Colossal bust of Ramesses the Great Room 10 獵獅浮雕Assyrian Lion Hunt reliefs Room 18 帕特儂神廟Parthenon sculptures Room 24 Easter Island statue Hoa Hakananai’a Room 27 雙頭蛇 Turquoise serpent Room 33 中國唐墓三彩陶俑Group of Tang ceramic tomb figures、Cloisonné jar with dragons Room 33b Jade cong Room 34 Jade Terrapin from Allahabad 上層

Room 41 路易斯西洋棋The Lewis Chessmen、薩頓胡船葬的頭盔The Sutton Hoo ship burial Room 49 Mosaic of Christ Room 50 Basse Yutz flagons Room 51 Mold ceremonial gold cape Room 52 奧克瑟斯寶藏Oxus Treasure Room 55 The Flood tablet Room 56 烏爾皇室博弈游戲The Royal Game of Ur Room 63 Katebet木乃伊Mummy of Katebet Room 65 Sphinx of Taharqo Room 93 Samurai armour 底層

Room 25 King of Ife

第三篇：旅游景點英文介紹 內鄉縣衙旅游詞

Introduction to the Neixiang Ancient County Government Office

The Neixiang Ancient County Government Office is the most intact one at present among the ancient government offices in feudal China.It was built in the 8th year of Dade in the Yuan Dynasty(1304).The existing buildings were built in the 20th year of Guangxu in the Qing Dynasty(1894).Since the opening to the world in 1984, it has attracted many visitors from home and abroad with its special history, science, art value and charm.And it wins the honor in the saying:“The head of the dragon is in Beijing and the tail in Neixiang.”The State Council proclaimed it to be a national specially-protected important relic in Nov.1996.The screen Wall is the first building of the office complex;it is composed of blue brick sculptures.The strange kylin-like beast at the center of the Screen Wall is a legendary greedy animal.It could eat many treasures.In the picture, it does not seem to be satisfied with treasures under its feet and around it, and still opens its mouth to swallow the sun.As a result of punishment, it falls down a cliff and broke to pieces.The Screen Wall was made to warn the officials against bribery and breaking the law by Zhu Yuanzhang, the first Emperor of the Ming Dynasty.Facing the wall, there is an honorific arch called “Xuanhua Archway”.On the lunar 1st and 15th day of every month, the country magistrate propagated the imperial words and taught the countrymen here.The gate has three rooms with a passway in the middle.A drum for voicing grievances stands in the east room.This gate is the first gate for doorkeeper to announce the night watch and guard the comers and goers.Entering the gate, we can see the Yinbin House, the Yashen Hall and Sanban Yard on the east;on the west are the board house and prison built in the Qing Dynasty, which is only one remaining in China.The Ceremony Gate, the second gate, stands in the middle of the 100-meter passway from the gate to the hall.The middle door was only opened on the first day when new officials assumed their office or the higher officials came.People would

come and go through the small door on the east side, the“living gate”.The west one, called the “death gate”, was for the criminals sentenced to death.Through the Ceremony Gate, the grand building before us is the governmental hall.And Li, Hu, Li houses are on the east side of the west side.These six houses are administrative offices at that time.The county magistrate’s office stands in the east of the hall, Zhubu’s in the west.The county magistrate issued orders, held some important ceremonies and heard cases in this hall.The doorkeeper’s room stands behind the hall.In fact, He was the only person between the government and the common people.Whatever the common people have problems with law, they firstly asked the doorkeeper for help.Some doorkeepers often asked for money for their service, so the doorkeeper means the short way to success.There is a screen door behind the doorkeeper’s room from which we can enter the second hall.The second hall is also the Qinzhi Hall.It says that Qin Zijian often played the strings, but he governed Shanfu County well with ease.Some local officials named the second hall as Qinzhi hall in order to match their own talents and abilities with those of Qin Zijian.Here is the Fuzi Yard, a place for the head’s private advisers.They helped to govern the county and kept a close and equal relationship with the head.People including the head called them Laofuzi respectfully.So their office was called Fuzi Yard.The third hall is the office for the head, and secret affairs also took place here.The hall has two side yards.The left one is the Donghuating Yard, and the right one is the Xinhuating Yard.They were the living places for the head and his families.The garden behind the hall was for the head to have fun or escape from some boring affairs.All horizontal inscribed boards and post-couplets of the buildings are famous with their conciseness and deep meaning.The most famous one is “no honor for being an official, no disgrace for losing the position;don’t say an official useless, the local depends on him;food from the common, clothes by the common, don't think the common can be cheated, you are also a common”.It was written by Gao Yiyong, the

head of the county, in the 19th year of the Emperor Kangxi.As a local official, the writer regarded himself as an equal to the common and took the common as the parents of food and clothing.Once Jiang Zemin noticed the couplets in a report from the Nan Yang city and asked the General Office of the Central Committee to trace their origin.In the new century, the Neixiang Ancient Official Residence has won great fame outside Henan Province.Together with the Imperial Palace in Beijing, the Governor Bureau of Zhili in Baoding, and Huozhou bureau in Shanxi Province, the international route of the Four Ancient Government Offices of China will be introduced to the world.We believe that the world will know Neixiang County better.

第四篇：重慶旅游景點介紹

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重慶旅游景點介紹

問：重慶周邊旅游景點介紹？

答：重慶周邊部分旅游景點介紹

四面山自然風景名勝區位于江津市境內，距重慶市區140千米。山勢南高北低，最高峰蜈蚣嶺海拔1709.4米，最低處海拔560米。占地240平方千米。屬于亞熱帶季風濕潤氣候，平均氣溫13.7℃，降水量1522.3毫米。

四面山的瀑布最為壯觀。大小瀑布傾瀉激蕩，掀起滿天煙霧，轟然鳴響，觀四面山。數里之外也能感受到其威勢。水口寺瀑布高94米，懸掛在一個天然洞穴下，景象奇特。鴛鴦瀑布比翼齊飛，撩人遐思。風景區內的洪海湖，湖水晶瑩清澈，蜿蜒逶迤于深山峽谷、莽莽森林之中。蕩舟湖上，令人心曠神怡。

四面山是我國“物種基因的寶庫”，重慶旅行社有植物1500多種，珍稀瀕危植物19種，其中刺桫欏是

3.5億年前的史前殘遺植物。四面山還有207種動物，其中屬國家級重點保護動物16種，省級保護動物8種。

門票：50元

位置：位于江津市境內，距重慶市區140千米。

面積：235.11平方公里

其中高達152米，寬約35米的望鄉臺瀑布為全國之最，飛珠濺玉，直掛九天，氣勢極為不凡。重慶汽車站、較場口汽車站每天有數十班汽車可達江津或四面山鎮；也可乘火車或輪船到江津，再乘汽車到四面山鎮。

總結：

1、四面山是一個避暑勝地，適合游玩的季節是夏天，如果您實在夏天沒空來，也別象我們挑一個下雨的季節而且還是黃金周的時間。一下雨山里溫度會很低，并且路不好走，很多景點不得不放棄。

2、四面山的景點比較分散，之間距離太遠，景區管理部門沒有提供規范的公交車或環保車，交通工具只有私人摩托，如果您覺得摩托車不安全的話，最好自己慢慢邊走邊逛，但必須您的時間夠足，天氣好。

3、不管到了旅游景點天氣如何，有什么問題，都不要跟您的伙伴發生爭執，互相埋怨，千萬不要讓快樂的旅行因為一些小事而影響兩個人的心情。

4、決定之前最好打聽清楚當地旅行的細節，我們就是當時沒注意四面山鎮的車站有直接到大洪湖的中巴車，而選擇了步行，影響了后面旅程的進度。

5、最后一點就是任何旅游景點都會因假期而漲價，我們住的那家洪湖賓館聽說淡季的房間價才40、50元/間，心里真是不爽呀，不過放假出來玩也做好什么都要漲價的準備啦。

問：重慶周邊旅游景點介紹，詳細點，謝謝？

答：渝中區：鵝嶺公園、文化宮、少年宮、浮圖關公園、大禮堂、朝天門廣場、羅漢寺、枇杷山公園、紅巖革命紀念館、宋慶齡陳列館（兩路口）。

江北區：怡豐海洋公園（游泳）、石門公園、嘉陵公園（現為嘉陵廣場）、佰富江景高爾夫俱樂部、三洞橋觀音寺、望江溫泉、鐵山坪森林公園、鴻恩寺公園。

南岸區：慈母山溫泉渡假村、慈云寺、南山（白蘭園、梅桂園、薔薇園）、游樂園（原科普中心）、興澳海底世界（看海洋動物）、老龍洞、大金鷹（金鷹山莊）。

沙坪壩區：沙坪公園（世界風光公園）、平頂山公園、歌樂山烈士陵園（白公館、渣滓洞、烈士紀念陳列館）、歌樂山森林公園、巴人湖渡假村、步云山莊、都市農家樂。

九龍坡區：重慶動物園、白鷺大莊園、華巖寺、天賜溫泉、海蘭云天會議中心。

渝北區：統景溫泉、碧津公園、玉峰山森林公園、張關水溶洞、重慶綠色生態公園、花卉園。巴南區：圣燈山、南泉、云篆山、東泉、南湖、姜家霧露洞、橋口壩溫泉、陽光溫泉渡假村。

第五篇：婁底旅游景點介紹

婁底旅游景點介紹

梅山龍宮簡介：

梅山龍宮風景區，位于油溪鄉資水西岸的高橋村。東到新白公路，西南以黃茅栗山、東方紅園藝場南面山的山脊線為界，北至青實山的山脊線，總面積為3平方公里。區內地貌為兩山夾一谷(藏龍谷)，兩水抱一灣(盤龍灣)，山水連一洞(梅山龍宮，又名藏兵洞)。景觀空間由水闊景遠一谷靜封閉一洞穴通幽一豁然開朗，巖溶洞穴立體交叉，極富情趣。新化古稱梅山，后人便把這個巖洞叫做梅山龍宮。

梅山龍宮現已探明洞道長度2,876米，已開發的洞內面積58,600平方米，其中地下河長466米。梅山龍宮為層樓空間結構，洞體造型奇特，組合多樣，水陸皆備，共有九層洞穴，上萬個溶洞，洞體安全可靠。專家考證，此洞已經過50萬年的洞體本身自然平衡調整，洞頂已達到力學強度可靠的厚層巖石部位。同時洞內通風良好，空氣清新。梅山龍宮有大量流石景觀，石筍、石鐘乳景觀，斷面形態和蝕余小形態景觀，共分為龍宮迎賓、碧水蓮宮、開天辟地、天宮仙苑、梅山風情、龍鳳呈祥六大景群。梅山龍宮四絕為，高達80米的層樓空間結構的洞府云天，哪吒出世，天宮霧淞，和水中金山景觀。

曾國藩故居簡介：曾國藩故居富厚堂，又名毅勇侯第,是曾國藩的侯府,座落在位于湖南婁底市雙峰縣東部的荷葉鎮富托村，與湘鄉市、湘潭縣、衡山縣、衡陽縣毗鄰，總占地面幟四萬多半方米，主體建筑近一萬平方米，是典型的沿中軸線對稱的明清回廊式建筑群體。富厚堂座南朝北，背倚的半月形鰲魚山從東南西三面把富厚堂圍住。從遠看去，富厚堂好似坐在一張圍椅中。周圍自然環境優美，后山上樹木茂密，古樹參天。門前是一片較開闊的平地，平地中有小河向東流去，平地四周峰巒疊嶂，群山環抱。曾國藩是我國近代史上一個有重大影響的歷史人物，曾國藩故居已被有關部門確定為省級重點文物保護單位。

漣源龍山簡介：漣源龍山國家森林公園位于湘中婁底漣源市南部，于1992 年被湖南省林業廳批準為省級森林公園。公園總面積為9286.12 公頃,公園因山體龐大渾厚，山勢高峻挺拔，山形伸展如龍而得名，最高峰岳坪峰高達1513.37 米。公園植被屬亞熱帶常綠闊葉林帶，動植物資源十分豐富。公園內保護動物有27 目、52 科、143 種，其中已查明的國家二級保護動物有12 種，包括紅腹錦雞、白鵬、赤腹鷹、雀鷹、松雀鷹、虎紋蛙等。公園內溪流密布，瀑布云集，空氣清新、氧氣及負氧離子含量高，空氣質量達到國家一級標準，主要景區點負氧離子含量高達1 千至3 萬個每立方厘米，公園內水質清冽、山泉完全符合飲用水標準。龍山具有獨特的醫藥文化。據《 舊唐書》 記載，唐代醫學家孫思邀為研究藥方，撰寫醫書，曾定居龍山，并在此完成了兩部醫學巨著《 千金要方》、《 千金翼方》。公園內有關藥王的歷史遺跡、民俗風情等仍遺存至今。在龍山最高峰岳坪峰頂，現仍保存著一座建于1774 年，占地達900 多平方米的藥王殿。整個建筑條石砌墻，鐵瓦蓋頂，山門上“湘南孕育”四字古樸厚實。近年來，龍山良好的生態環境和優美風景資源景觀吸引了越來越多的游客來此旅游、休閑度假，龍山森林公園也積極利用自身資源優勢，大力保護生態環境，加強基礎設施建設，改善服務接待能力，加大旅游宣傳，使龍山森林公園越來越成為湘中地區乃至湖南的一顆璀璨明珠。

紫鵲界梯田簡介：

紫鵲界梯田位于湖南新化縣西部山區水車鎮，她周邊的梯田達8萬余畝以上，其地勢之高，規模之大，形態之美，堪稱世界之最。

紫鵲界生態環境優美，梯田密集，形態原始，阡陌縱橫，線條流暢，山高水長，板屋交錯，充分展示出梯田的自然美、古樸美、形體美、文化美。尤其是隨著四季氣候的變化，使紫鵲界梯田更加婀娜多姿，如臨人間仙境。水奉公路盤旋于這些梯田之間達十余公里，梯田遍布于海撥500米至1000余米的十幾個山頭上,最大的不過1畝，最小的只能插幾十蔸禾,連綿起伏,輾轉盤旋,可謂是儀態萬方，令人贊嘆不已。據調查，紫鵲界梯田成型已有2000余年歷史，是苗、瑤、侗、漢等民族歷代先民共同勞動結晶，是山地漁獵文化與稻作文化揉合的歷史遺存，是古梅山地域突出的標志性文化景觀，它規模之大，數量之多，形態之美，在全省乃至全國都是罕見的，其獨特的耕作方式和天然的灌溉系統同樣在稻作文化中亦很獨特。紫鵲界原生態漂流位于新化縣奉家鎮橫江村，毗鄰古桃花源，全程6.8公里，落差高達80多米，經過背聾眼、大黑塘、飛水洞等大大小小10余個景點，沿途兩岸古樹參天、溝谷幽深，全程看不到一絲人為的痕跡。河道沿天然之峽谷湍流或平緩而下，兩岸綠樹成蔭，讓游客盡情享受激流的豪情，山水之樂趣、探索自然之奧妙?被著名旅游專家譽為全國一流生態漂流。

油溪河漂流簡介：

油溪河發源于漣源蓋頭山，水流湍急，落差大，從源頭至出口處總落差703米，平均坡降10.5℅。已開發的漂流段，從吉慶晨光電站至鄒家灘，全程12公里漂流的起點在晨光電站大壩下。對面一座懸崖名叫“中華巨輪”，如一艘巨輪破浪啟航，迎水而上。

油溪河沿河峽谷險峻，兩岸懸崖削壁，怪石嶙峋，青山撲面，綠樹蔭蔽。河道蜿蜒有致，河水清澈見底，沿途繞24道彎，過34個潭，行48面灘，一路漂流，有驚無險，號稱“江南峽谷第一漂”。給人以峰回路轉不定，輕舟一騎駕川流的酣暢淋漓自由奔放之快感。

獅子山簡介：婁底市位于湖南省中部，“湘中”美名自此而來。婁底地形以丘陵、山地為主，地勢西高東低，向東傾斜，使境內的湘江支流漣水和洞庭湖的水源之一資江，或由西向東，或自南向北，曲折蜿蜒，與其它河流交織成網，形成完整的水系。婁底市除了豐富的礦藏和水資源，當地的名優特產也是小有名氣，雙峰落口溶喬餅、五味香干、新化杯子糕、新化雪花丸等小吃美不勝收，加上優越的氣候使得婁底成為遠近聞名的“湘中寶地”。

塞海簡介：為湄江中心景區，主要景點有一湖秀水塞海，絕秀景觀合掌崖，天然巨型回音壁，詩家杰作湄江詩巖、天子山、觀音望海、舵手峰等。泛舟塞海,如畫中游。

黃羅灣簡介：這里迷人欲醉，主要景點有三湘一絕的十里畫廊，泉水含二十多種礦物質的雙龍洞，通高200多米的湄江大佛，湄江雄魂、攬月古道、千年古棕、一柱香、祝云茅庵、獅山畫壁等。

蔡和森簡介：該館位于雙峰縣城復興路與書院路交匯處，1987年7月1日建成開館，總建筑面積1624平方米，正門上方是聶榮臻元帥題寫的“蔡和森同志紀念館”館額。館前為蔡和森廣場，豎立9米高的紀念碑，碑文由陳云同志親筆題寫，頂層為蔡和森同志立身塑像。館內陳列有蔡和森同志從青少年時代勤奮學習到為中國革命奮斗終身的文物、照片、著作等140多件。1995年3月30日，蔡和森誕辰一百周年紀念日，館前蔡和森、向警予、蔡暢、葛健豪四人群塑破土奠基。同年，該館被確定為湖南省愛國主義教育基地。

冷水江波月洞簡介：

波月洞風景名勝區，是以地下溶洞景觀為主體，地面景點相陪襯的綜合性公園。周圍有大乘山森林公園，瀑布群和素有世界銻都之稱的錫礦山等景區，是一個集游山、觀洞景、望瀑布、巖溶研究于一體的風景名勝區。它地處湖南省冷水江市北郊，距市中心3.8公里。波月洞分為三層，已開發地下游覽路線1800余米，27個大廳，81處景點，總面積為4萬多平方米，洞高一般3-10米，最高20余米，洞寬一般5-10米，最寬70余米。整個洞府以迷宮大廳為中心前部洞廳寬廣宏偉，氣勢磅礴；后部洞廳線條密集，晶瑩剔透。洞中千柱挺立，萬裙倒掛，山川、田野、瀑布、石柱、石幔、石鐘乳比比皆是，一步一景、步步是景，景景神奇。

洞中有三種令世人傾倒的溶洞之寶；一為1.1米長的中空旦晶瑩透亮的鵝管，比以前號稱世界之冠的溶洞鵝管還長44厘米；二為1.98米高的巨型石壩，比南斯拉夫世界最大的巖溶石壩高50厘米；三為倒懸于頂的1.5米深的網絡石槽，是目前世界最深懸頂地槽。電視連續劇《西游記》中的水簾洞與白骨精的行宮均拍于此洞之內。國內知名學者來此考察時寫道：“波月洞集其它洞穴巖溶景觀之大成，除石乳石外，發育著幾乎所有鐘乳石類型態的同類型沉積物，規模巨大，品種繁多，千姿百態，組合復雜，色澤多彩鮮明。石鐘乳、石筍形式時代的多期性，深積物大小規模的懸殊性及發育的密集程度，均為其它巖溶洞穴所罕見?！敝锌圃旱刭|研究所、地質部桂林巖溶研究所及全國各地專家來考察鑒定時認為：“它是一個國內不多、世界罕見的、具有很高旅游觀賞價值和很高科學價值的、堪居我國目前已經開發旅游溶洞之前列的地下溶洞博物館。”