第一篇：基督山伯爵英文讀后感

The Count of Monte cristo

The Count of Monte Cristo by Alexandre Dumas père.Highly recommended.Apart from 'The Three Musketeers', this is probably Alexandre Dumas' most famous work and one of the greatest novels in Western literature: a novel every literate and educated person should read at least once in their lives.In this story, Edmond Dantes is an innocent man who was caught in the intrigues of Napoleon's escape from Elba and his 100 days of power until Waterloo.With the help of Abbot Faria, a dying prisoner who knows the secret of a great hidden treasure on the small islet of Monte Cristo, Dantes escapes and prepares to unleash his revenge on those who did him wrong.For years he spends his time meticulously preparing his vengeful scheme against the treacherous friends and characters who left him to rot in prison for years and years.He refines his arts of disguise, alchemy, and manipulation to content himself with the ruin of his enemies.Unlike the adventure themes in his works such as 'The Three Musketeers', this story is a deep character study on being the victim of utmost injustice and how cruel revenge is sweet after all: how a wronged man is entitled to become the agent of divine retribution when God and mortal laws have abandoned his cause.The various themes, complex plot, profound character development, and rich prose makes this long work undoubtedly one of the greatest works of literature ever written: Dumas was without question a literary genius.As translator Robin Buss points out in his introduction, many of those who haven't read The Count of Monte Cristo assume it is a children's adventure story, complete with daring prison escape culminating in a simple tale of revenge.Although the plot is roughly linear beginning with Edmond Dantès' return to Marseille, prenuptial celebration, and false imprisonment and ending with his somewhat qualified triumphant departure from Marseille and France, Dumas uses the technique of interspersing lengthy anecdotes throughout.The story of Cardinal Spada's treasure, the origins of the Roman bandit Luigi Vampa, Bertuccio's tale of his vendetta, and the account of the betrayal and death of Ali Pasha are few of the more significant

This novel is not a simple tale of simple revenge.The count does not kill his enemies;he brilliantly uses their vices and weaknesses against them.Caderousse's basic greed is turned against him, while Dangl ars loses the only thing that has any meaning for him.Fernand is deprived of the one thing that he had that he had never earned-his honour.In the process, he loses the source of his initial transgression, making his fate that much more poignant.The plot against Villefort is so complicated that even Monte loses control of it, resulting in doubt foreign to his nature and remorse that he will not outlive.The translation appears to be good, with a few slips into contemporary English idioms that sound out of place.In his introduction, Buss states that the later Danglars and Fernand have become unrecognizable and that Fernand in particular has been transformed “from the brave and honest Spaniard with a sharp sense of honour...to the Parisian aristocrat whose life seems to have been dedicated to a series of betrayals.” There is never anything honest or honourable about Fernand;

Countess G-is quick to point out that there is no old family name of Monte Cristo and that the count, like many other contemporaries, has purchased his title.It serves mainly to obscure his identity, nationality, and background and to add to the aura of mystery his persona and Eastern knowledge create.What is most telling is that his entrée into Parisian society is based primarily on his great wealth, not his name.Dumas reinforces this point with Andrea Cavalcanti, another mystery man of unknown name and reputed fortune.When I started to read it.I couldn't put it down, with its nearly seamless plot, dark protagonist, human villains, turbulent historical setting, and larger-than-life sense of mystery.At 1,078 pages, it's imposing, but don't cheat yourself by settling for an abridged version.You'll want to pick up every nuance.The Count of Monte cristo

學生姓名

二級學院系 別

專業班級

指導教師

成績評定

龐立強

人文學院 旅游管理

級旅游管理2班 歐陽老師

2012

第二篇：基督山伯爵英文讀后感

Let animosity grow into a towering tree

If you take away all the happiness you have now for 14 years ,with the later life of wealth and status in exchange, which do you choose:?

It’s not a choose but a reality in Dumas’ book called Count of Monte Cristo.The hero of the book Edmond Dantès should have had a glorious future.—to be a caption of a ship, with his Fiancée to marry him soon.But under the surface of happiness, there was a conspiracy.A man called Fernand who also wanted to marry Mercédès designed a trap for Dantès with another man called Danglers wanting to become the caption instead of Dantès.They wrote a letter to government said that Dantès was a crazy supporter of Napoleon.As a result, During Dantès and Mercédès’ wedding, a group of soldiers rushed into the room and took Dantès away when he wss of wild joy with Mercédès.Later,Villefort became the judge in the trial.As the case relates to his personal interest by chance, Dantès was thrown into the prison though he had done nothing wrong.In the prison, Dantes was full of hope at first, because he believed himself was innocent;he imagined Villefort would set him free sooner or later.But time flied, he became hopeless and wanted to die.what Dantès has experienced was out of our imagination.For instance, he couldn’t get clean food or clothes.The mice and insects were the only thing to accompany

him.Fortunately,he met Priest Faria ,a wise, treasure’s owner and wanted to escape the prison, who told him to find the hidden treasure.After he had escape from the prison, he found the treasure and became so rich a man that could do almost everything he like.After that, Dantes changed his name to the Count of Nonte Cnsto.Then, the Count of Nonte Cnsto began to take vengeance on others.Fernand had married Mercédès, but at last his wife left him, his son felt shame to be his son..He lost all standing and reputation.So he killed himself to end.Villefort paid all his attention and used every way on his politics life, he even wanted to kill his son, but his crime was discovered, his wife and son took poison to die, he became mad at last.Danglars made Dantes’ father died of hunger.At last he was tricked by the Count of Nonte Cnsto and went bankrupt.However，on the opposite, those who had helped Dantès got what they should get in return.When he came to know his boss Morrel had ever tried to help him and his father, he gave a hand to Morrel, gave Morrel a new ship and helped his family.In our life，there are so much sorrow，so much frustration.But as long as we do not give

up,iust waiting and hoping.we can finally get the brightest sunshine.Just like Maximilien,as he agreed to wait to kill himself ,got a large fortune from the Count so that he could get through thr difficulties and needn’t to kill himself.Maybe today is a dark, but tomorrow must be a sunny day.So hold up and believe the future, we will get success sooner or later.Life is full of hope, we should not become hopeless.That’s one of the most important points that the book tells us.What’more，in the very end of the book, Monte Cristo realized the awful effect and misery he had caused.He knowed that life shouldn’t be filled with just animosity.And what he had wanted all his life was happiness, but here he was ruining it for others.Therefore, he stopped his vengeance properly.and left the final man alive.He wished he had lived a different life.So the book also tells us not to become the servant of animosity

“I love ones who love me;I hate ones who hate me”.That’s a famous saying of Count of Monte Cristo.And it’s the main idea of the book, which just fits to Chinese.minding very much.So it can bring happiness and leisure to us.I read it day and night during last summer holiday.The story is magic and romantic.When I was reading it,I was deeply attracked by the interesting polts.Also, what impressed me most was the qualities of Monte Cristo,he used his whole life in vengeance.But he realized the beautiful side of life as well.He did many good things for men in trouble..From the book,I learned some ways to deal with my life.Maybe our life can’t be happy all the time,but we can make it happy..In all,the bookl taught me so much.In a word, it is an excellent book.It has romantic and novel idea and set up an interesting work..We should read, understand and appreciate it.金華市浦江縣浦江中學高一（3）班朱子昂

指導老師：張巧芳

第三篇：《基督山伯爵》讀后感

——世界名著中的金庸武俠學院：經濟與管理學院專業：國際經濟與貿易班級：B140907 學號：B14090633

姓名: 景義飛《基督山伯爵》讀后感

在我上高中的時候我就拜讀過大仲馬的《基督山伯爵》，當時給我留下了很深的印象。這是世界名著啊，我竟然把它當做快餐式的小說似的一口氣把它看完了。當時的我也很驚訝，之后有反思過為什么，心里也有些不成熟的謬論，一直沒有機會說出來，這一次剛好借助讀后感的機會把自己的一些想法經過梳理寫在紙上。

在寫題目的時候，我想寫外國人也喜歡“老爺爺”，老爺爺說的是小說里面的主角在小說的開頭遭受陷害、掉下山崖、家里慘遭滅門等等磨難，之后絕處逢生，遇到一個快要死的老爺爺（一般老爺爺也有自己的故事），老爺爺覺得他骨骼驚奇，就傳他絕世武功，老爺爺死后，主角武功大成，繼承老爺爺的遺產，吊打自己的仇人，迎娶白富美，走上人生巔峰。同樣當時基督山伯爵也給我這樣的感覺。就像外國版的金庸武俠。

小說敘述的是一個復仇的故事。十九歲的愛德蒙·唐泰斯（主角），是個活力四射的年輕水手。他有慈愛的父親、甜蜜的愛人，有光輝的前程、幸福的生活。善良樂觀的天性，使得他對周遭的每個人都以禮相待，并且真摯熱情。他清澈明亮的目光里，寫滿對未來幸福生活的期待與神往。可就在他的結婚典禮上，他遭人陷害而被投入大牢。一時間失去了一切，伴隨他的只有伊夫堡陰森地牢里的黑暗及精神和肉體對他的雙重折磨。可與此同時，有人正把快樂建筑在他的痛苦之上。他們害死了唐泰斯的父親，奪走了他的愛人。在他最無助絕望想要自殺的時候，法里亞神甫（老爺爺）走入了他的生活。神甫把自己一生的知識傳授給他，告訴他基督山島寶藏的所在，并幫他成功越獄。此時，唐泰斯入獄已有十四年。十四年里，物是人非，唐泰斯也由一個懵懂青澀的青年變成一個家資巨萬的伯爵。他開始報恩亦開始報仇。昔日的船主莫雷爾有恩于他，伯爵首先把這位瀕臨破產的好人從絕望的路上救了回來。此后又始終照顧他的兒女，直至最后把基督山島的寶窟送給他們。對唐格拉爾、費爾南和維爾福三個分別代表法國七月波旁王朝金融界、政界和司法界顯要人物的仇人，基督山伯爵個個擊破。最后，這三個人破產的破產、自殺的自殺、發瘋的發瘋，都得到了應有的報應。

在小說中，基督山伯爵愛德蒙·唐泰斯就是一個幾近完美的主角。在與仇人面對面復仇時，他沒有被仇恨沖昏了頭腦，他的良知從未泯滅，他的人格亦未扭曲，他始終保留高貴善良的心。他幫助莫雷爾一家擺脫困境，他從一個該詛咒的家族中救出他的一個女兒，他答應梅爾塞苔絲不殺仇人之子，反應出一顆中國式的赤子之心，報仇又留有余地，有原則。基督山性格里貫穿始終的節制，即面對財富、美色、仇恨的不貪婪，亦讓我印象深刻。在達成一生最大的心愿后，他悄然地放棄了原有的財富，只身遠走他鄉。這不就是外國版的主角歸隱山林嗎？

中國的武俠小說如果放在十九世紀的歐洲也能成為世界名著吧？......當然不會，成功不是偶然，在這本書里又有自己的獨特之處。

“在文學上我不承認什么體系，也不屑于什么學派，更不樹什么旗幟；娛樂和趣味，這就是惟一的原則。”——大仲馬

雖然大體框架是這樣，但一部能后流芳百世的好作品不可能這樣粗糙，我不能不佩服作者高超的寫作技巧和布局謀篇的編故事才能，還有對于語言、環境、人物心理的活動的描寫。在這部將近一百多萬字的小說里，既有節奏緊張、大起大落的高潮，也有節奏相對舒緩、充滿浪漫傳奇色彩的小故事。大仲馬在小說中還不時穿插一些典故傳說、奇聞軼事、異域風情和大海、島嶼的景色描寫。這些，也許就構成了陀思妥耶夫斯基所說的“大仲馬情趣”吧！單純以故事情節論，細節描寫而言，《基督山伯爵》是一片讓人大開眼界、回味無窮的好書。

一、愛也徹底,恨也徹底.報恩也徹底,復仇也徹底。有句俗語叫做“君子報仇,十年不晚”,報仇也是需要養精蓄銳的,并不是憑著一時的心緒就可輕舉妄動的。而基督山伯爵,則是最具體的用自己的行動闡釋了這句俗語的。在經歷地牢生涯后,他的人生要義就是找尋曾經的親人,曾經的恩人和曾經的仇人。在確認了所要尋找的人以后,他沒有如同我們在武俠小說里所見的那樣,于恩人抱拳云“赴湯蹈火,再所不惜”,于仇人一劍刺死.他選擇了他自己的方式.那他的復仇則是如此的淋漓盡致,在我們也有幾度的叫好后不免有點心驚。

二、身在黑暗，但是心向往光明。必須想到過死的痛苦,才能懂得生的快樂.快樂對他來說是短暫,十四年的牢獄之災,使他的外貌,聲音,心性,性格也都發生巨大變化.他從墳墓中爬出來,恩怨分明,對于曾經有恩于自己的船主一家,他竭其所能,默默地支持著,以各種各樣的方式,卻從來不讓他們知道其實自己就是為了報恩而來.所以說他的報恩令人感動。當然，美好的結局也不可缺少，沒有向西方一貫的悲劇式結束，也與我國的武俠有著驚人的相似。惡人得到惡報，好人得到幸福：漂亮善良的希臘姑娘海蒂融化了基督山冰冷的心，伯爵最后還收獲了美好的愛情。看完書后，讓人不禁留下一抹微笑。當然我的看法或許太過膚淺，但是這是我心中的基督山伯爵，一個如同大仲馬筆下的金庸武俠。

第四篇：基督山伯爵讀后感

<<基督山伯爵>>讀后感

在假期我讀了大仲馬所著的<<基督山伯爵>>這本書.基督山伯爵是一個人們非常喜歡的人物，他非常的敢愛敢恨、豪爽氣派，也聰慧過人，由于飽經滄桑，他對任何事都格外的執著。基督山伯爵可以說是一個比較完美的形象，但他并不是憑空捏造的，他蘊藏了部分作者的寫照。

作者大仲馬是一個非常豪爽的人，他在基督山城堡連續幾年每日宴請賓客，高朋滿座；其中許多人，大仲馬連姓名都不知道，可見他的性情，比起基督山伯爵來，有過之而無不及。

在基督山城堡門廳的正位，堂而皇之地放著一尊大仲馬的半身像，還配上一條座右銘“我愛愛我的人。”由此可見，基督山伯爵的敢愛敢恨、豪爽氣派是遺傳了大仲馬。其實這條座右銘，大仲馬只講了半句，基督山伯爵這個人物才體現了完整的意思。那就是“我愛愛我的人，我恨恨我的人。”別人如何對待我，我就如何對待他。這樣既公平，也符合情感上的平衡。但其實真要做到這一點也不容易。人們很多時候就會非常的優柔寡斷，不知所措，而不像基督山伯爵那樣敢于決斷。或許得不到的才是最好的，“我愛愛我的人，我恨恨我的人。”

《基督山伯爵》更多的是揭露當時社會的暗無天日、金錢至上。鄧蒂斯的悲慘遭遇足可以說明這一切。唐格拉爾、費爾南、維爾福三人的飛黃騰達也證明了這一點，但事實不僅僅是如此，金錢、名譽對人性的毀滅超乎了我的想象。且看維爾福一家，維爾福先生自私自利，為了名譽、前途不惜背叛自己的父親，為了金錢，他憑靠著他法官的身份不知出賣陷害了多少人;維爾福夫人貪戀金錢，為了一份價值可觀的遺產，她不惜毒死四個人，其中有她丈夫前妻的父母和女兒。由此可見人性的卑劣啊！相比19世紀，如今金錢的地位似乎越來越高，那么人性的毀滅也越來越深嗎？但有黑自然也有白，莫雷爾一家就是不被金錢所吞噬的好人，最后金錢卻不請自來。而維爾福夫人最后卻落個兩手空空，這就是事與愿違吧。

在看完了整本書后，觸動我最深的一句話就是：“直到天主垂允為人類揭示未來圖景的那一天到來之前，人類的全部智慧就包括在這兩個詞內?等待?和?希望?。”耐心的等待加之希望帶來的動力，必然能迎來黎明的曙光。基督山伯爵也正是靠著這兩個詞度過了他最艱辛困苦的歲月。“等待”和“希望”就是我在大仲馬智慧的火花中學到的兩個詞。希望大家能像所崇拜的基督山伯爵一樣，用這兩個詞達到人生目標

第五篇：《基督山伯爵》讀后感

《基督山伯爵》讀后感

《基督山伯爵》是法國小說家大仲馬所寫的一部著名長篇小說。小說背景是拿破侖第一次被放逐時到路易。菲利普登上法國王位的歷史。這是一個分裂**的年代，社會的黑暗為唐泰斯的復仇奠定了時代基礎。我讀了這部小說，深有感觸。

小說的主人公唐泰斯的命運一波三折，在他年輕有為之時，正準備在航海事業上一展宏圖時，卻遭到了同船水手唐格拉的嫉妒和誣陷，被投進伊夫堡監獄，作為危險的政治犯關押達14年之久。在獄中，唐泰斯有幸結識了睿智的法利亞長老，在法利亞的教導下學習了很多知識，法利亞長老告訴了他一個巨大寶藏的所在地，在長老的幫助下最終從伊夫堡逃出，得到了寶藏，進入了上流社會，開始了他殘酷而正義的復仇。

唐泰斯的經歷中蘊含著一個這樣的道理：禍兮福之所倚，福兮禍之所伏。一件件福禍相依的事，使唐泰斯的性格不斷的變化，也使得唐泰斯最終領悟到了人類的全部智慧——等待和希望。小說的結尾表明，只有愛才能得到救贖，愛才是人生的意義。也正是愛，使唐泰斯重新品嘗到了人世間美好情感的滋味，把他從異化與孤獨中解放出來。

唐泰斯在自己19歲時就被關進了伊夫堡監獄，在33歲時才才逃出監獄，在伊夫堡度過了自己最寶貴的青春年華。但是，在這里，唐泰斯開闊了眼界，學到了知識。有人說，這是他以犧牲自由與青春為代價的。可是，何為自由？有些人認為，身體是自由的，就是自由的。可是，在我們的生活中，總有許多法律、規章制度約束著我們的行為，總有許多條件限制著我們的行動。世界上是不可能有完全自由的人的，也不應有這樣的人。只有我們的心靈與靈魂才是自由的。在伊夫堡監獄中，唐泰斯的思想隨著法利亞長老淵博的學識在高飛，在這里，在他遇見法利亞長老后，他的靈魂就是自由的。而在這個世界上，也一定不缺乏一些人，擁有了肉體的自由，卻攜帶著精神的枷鎖。難道他們是自由的嗎？

這篇文章同時展現了前后不同的兩個唐泰斯。小說中唐泰斯逃離伊夫堡監獄，從大海中起死回生，運用了隱喻的表現手法，象征著唐泰斯經歷的一次人生的洗禮。標志著他整個人生的重大轉折。他已不再是那個年輕淳樸的水手，相信世間的美好和人性的良善。在海水的洗禮下新生的基督山伯爵冷酷無情，對人世充滿仇恨，懷疑一切，為達到目的不惜利用他人。浸洗后的唐泰斯不再純潔無瑕，而是呈現出了多面化，復雜化的性格：唐泰斯后來以多重身份出現，基督山伯爵、布佐尼長老、威瑪勛爵，象征著他復雜性格的不同方面。古人有一句話是這樣說的“省表事佳耳，時乎時乎，會當有變時。”這句話旗幟鮮明地指出了，人是隨著時間的變化而變化的。在中國也有一個例子，曹操在年少時就有自己的志向——統一中國，興復漢室。但是在他不斷的征討地方勢力，各地諸侯后，力量不斷壯大，野心也隨之膨脹，由想做一個大將軍變成了想當一個晉文公、齊桓公那樣的人，直至最后挾天子以令諸侯和“若天命在吾，吾為周文王也”的態度。由“治世之能臣”變為了“亂世之奸雄”。可見人是隨著時間的遷移而不斷變化的。